महाभारतः mahābhārataḥ - book-12, chapter-348, verse-8

तद्रोषं सहजं त्यक्त्वा त्वमेनं द्रष्टुमर्हसि ।
आशाछेदेन तस्याद्य नात्मानं दग्धुमर्हसि ॥८॥

8. tadroṣaṁ sahajaṁ tyaktvā tvamenaṁ draṣṭumarhasi ,
āśāchedena tasyādya nātmānaṁ dagdhumarhasi.

8. tat roṣam sahajam tyaktvā tvam enam draṣṭum arhasi
āśācchedena tasya adya na ātmānam dagdhum arhasi

8. tvam tat sahajam roṣam tyaktvā enam draṣṭum arhasi
adya tasya āśācchedena na ātmānam dagdhum arhasi

8. Therefore, abandoning that inherent anger, you ought to see her. By cutting off your own hope today, you should not destroy your self (ātman).

Words meanings summery:

• तत् (tat) - that (neuter)

• रोषम् (roṣam) - anger, wrath, rage

• सहजम् (sahajam) - inherent, natural, inborn

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• त्वम् (tvam) - you (singular)

• एनम् (enam) - her (the nāga princess) or this (situation/fact) (him, this (masculine/neuter), her (contextual))

• द्रष्टुम् (draṣṭum) - to see, to perceive, to look at

• अर्हसि (arhasi) - you ought, you are able, you deserve

• आशाच्छेदेन (āśācchedena) - by the cutting off of hope, by disappointing hope

• तस्य (tasya) - of Jaratkāru (himself) (of him, his)

• अद्य (adya) - today, now

• न (na) - not, no

• आत्मानम् (ātmānam) - yourself (ātman) (self, soul, spirit)

• दग्धुम् (dagdhum) - to burn, to consume, to destroy

Words meanings and morphology

तत् (tat) - that (neuter)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

रोषम् (roṣam) - anger, wrath, rage

(noun)

Accusative, masculine, singular of roṣa

roṣa - anger, wrath, rage

from root ruṣ (to be angry)

Root: ruṣ (class 4)

सहजम् (sahajam) - inherent, natural, inborn

(adjective)

Accusative, neuter, singular of sahaja

sahaja - inborn, inherent, natural, congenital

from saha (with) + jan (to be born)

Compound type : bahuvrihi (saha+jan)

• saha – with, together
  indeclinable
• jan – to be born, produce
  root
  Root: jan (class 4)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive/gerund

from root tyaj (class 1) + ktvā

Root: tyaj (class 1)

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, plural)

एनम् (enam) - her (the nāga princess) or this (situation/fact) (him, this (masculine/neuter), her (contextual))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, he, she, it

द्रष्टुम् (draṣṭum) - to see, to perceive, to look at

(indeclinable)

infinitive

from root dṛś (class 1) + tumUN

Root: dṛś (class 1)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (lat) of arh

present active, 2nd person singular

Root: arh (class 1)

आशाच्छेदेन (āśācchedena) - by the cutting off of hope, by disappointing hope

(noun)

Instrumental, masculine, singular of āśāccheda

āśāccheda - cutting off of hope, disappointment, frustration of expectation

Compound type : tatpurusha (āśā+ccheda)

• āśā – hope, expectation, desire
  noun (feminine)
  from root āś (to obtain, eat) with prefix ā and suffix a
  Prefix: ā
  Root: āś (class 5)
• ccheda – cutting, severing, destruction, division
  noun (masculine)
  from root chid (to cut) + ghañ
  Root: chid (class 7)

तस्य (tasya) - of Jaratkāru (himself) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अद्य (adya) - today, now

(indeclinable)

न (na) - not, no

(indeclinable)

आत्मानम् (ātmānam) - yourself (ātman) (self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, breath

दग्धुम् (dagdhum) - to burn, to consume, to destroy

(indeclinable)

infinitive

from root dah (class 1) + tumUN

Root: dah (class 1)