महाभारतः mahābhārataḥ - book-12, chapter-348, verse-7

न हि त्वा दैवतं किंचिद्विविग्नं प्रतिपालयेत् ।
तुल्ये ह्यभिजने जातो न कश्चित्पर्युपासते ॥७॥

7. na hi tvā daivataṁ kiṁcidvivignaṁ pratipālayet ,
tulye hyabhijane jāto na kaścitparyupāsate.

7. na hi tvā daivatam kiñcit vivignam pratipālayet
tulye hi abhijane jātaḥ na kaścit paryupāsate

7. na hi kiñcit vivignam daivatam tvā pratipālayet
hi tulye abhijane jātaḥ kaścit na paryupāsate

7. Indeed, no agitated deity (daivata) would tolerate waiting for you. For no one born of an equal social standing (abhijana) serves (such a person).

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, for, because

• त्वा (tvā) - you (accusative)

• दैवतम् (daivatam) - a deity, god, divine being

• किञ्चित् (kiñcit) - any, something, a certain

• विविग्नम् (vivignam) - agitated, disturbed, trembling

• प्रतिपालयेत् (pratipālayet) - would wait for, should protect, would expect

• तुल्ये (tulye) - in an equal, similar, equivalent

• हि (hi) - indeed, for, because

• अभिजने (abhijane) - in family, in lineage, in birth

• जातः (jātaḥ) - born, originated, produced

• कश्चित् (kaścit) - anyone, someone

• पर्युपासते (paryupāsate) - serves, worships, attends to

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular, plural)

दैवतम् (daivatam) - a deity, god, divine being

(noun)

Nominative, neuter, singular of daivata

daivata - divine, a deity, a god, a divine being

from deva (god) + ta (suffix)

किञ्चित् (kiñcit) - any, something, a certain

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a certain (thing/person)

विविग्नम् (vivignam) - agitated, disturbed, trembling

(adjective)

Nominative, neuter, singular of vivigna

vivigna - agitated, disturbed, trembling, afraid

Past Passive Participle

from prefix vi- + root vij (to tremble, fear)

Prefix: vi

Root: vij (class 6)

प्रतिपालयेत् (pratipālayet) - would wait for, should protect, would expect

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pratipāl

optative active, 3rd person singular

root pāl (class 10) with prefix prati-

Prefix: prati

Root: pāl (class 10)

तुल्ये (tulye) - in an equal, similar, equivalent

(adjective)

Locative, neuter, singular of tulya

tulya - equal, similar, comparable

हि (hi) - indeed, for, because

(indeclinable)

अभिजने (abhijane) - in family, in lineage, in birth

(noun)

Locative, masculine, singular of abhijana

abhijana - family, lineage, birth, noble descent

from prefix abhi- + root jan (to be born)

Prefix: abhi

Root: jan (class 4)

जातः (jātaḥ) - born, originated, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

from root jan (to be born) + kta

Root: jan (class 4)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain person

पर्युपासते (paryupāsate) - serves, worships, attends to

(verb)

3rd person , singular, middle, present (lat) of paryupās

present middle, 3rd person singular

root ās (class 2) with prefixes pari-upa-

Prefixes: pari+upa

Root: ās (class 2)