महाभारतः mahābhārataḥ - book-12, chapter-348, verse-12

अभिप्रेतामसंक्लिष्टां कृत्वाकामवतीं क्रियाम् ।
न याति निरयं कश्चिदिति धर्मविदो विदुः ॥१२॥

12. abhipretāmasaṁkliṣṭāṁ kṛtvākāmavatīṁ kriyām ,
na yāti nirayaṁ kaściditi dharmavido viduḥ.

12. abhipretām asaṁkliṣṭām kṛtvā akāmavatīm kriyām
na yāti nirayam kaścit iti dharmavidaḥ viduḥ

12. kaścit abhipretām asaṁkliṣṭām akāmavatīm kriyām
kṛtvā nirayam na yāti iti dharmavidaḥ viduḥ

12. Having performed an intended, unimpeded, and desireless action, no one goes to hell. This is what the knowers of natural law (dharma) understand.

Words meanings summery:

• अभिप्रेताम् (abhipretām) - desired, intended, approved

• असंक्लिष्टाम् (asaṁkliṣṭām) - unimpeded, uncorrupted, undisturbed, pure

• कृत्वा (kṛtvā) - having done, by performing

• अकामवतीम् (akāmavatīm) - desireless, free from desire

• क्रियाम् (kriyām) - action, ritual, deed

• न (na) - not, no

• याति (yāti) - goes, proceeds

• निरयम् (nirayam) - to hell, to a miserable state

• कश्चित् (kaścit) - anyone, someone, any person

• इति (iti) - thus, so, in this way

• धर्मविदः (dharmavidaḥ) - knowers of dharma, experts in natural law

• विदुः (viduḥ) - they know

Words meanings and morphology

अभिप्रेताम् (abhipretām) - desired, intended, approved

(participle)

Accusative, feminine, singular of abhipreta

abhipreta - desired, intended, approved, gone towards

Past Passive Participle

root i (to go) with upasarga abhi-pra.

Prefixes: abhi+pra

Root: i (class 2)

असंक्लिष्टाम् (asaṁkliṣṭām) - unimpeded, uncorrupted, undisturbed, pure

(adjective)

Accusative, feminine, singular of asaṁkliṣṭa

asaṁkliṣṭa - unimpeded, untroubled, uncorrupted, pure, simple

negated Past Passive Participle

negation (a-) of saṁkliṣṭa (ppp of root kliś with sam)

Prefixes: a+sam

Root: kliś (class 9)

कृत्वा (kṛtvā) - having done, by performing

(indeclinable)

Absolutive (gerund)

absolutive of root kṛ

Root: kṛ (class 8)

अकामवतीम् (akāmavatīm) - desireless, free from desire

(adjective)

Accusative, feminine, singular of akāmavat

akāmavat - having no desire, desireless

formed from akāma + possessive suffix -vat. feminine form.

Compound type : prādi samāsa (a+kāma)

• a – not, non-, un-
  indeclinable
• kāma – desire, wish, love
  noun (masculine)

क्रियाम् (kriyām) - action, ritual, deed

(noun)

Accusative, feminine, singular of kriyā

kriyā - action, deed, performance, ritual

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

याति (yāti) - goes, proceeds

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

निरयम् (nirayam) - to hell, to a miserable state

(noun)

Accusative, masculine, singular of niraya

niraya - hell, purgatory, a miserable state

Compound type : prādi samāsa (nir+aya)

• nis – out, forth, without
  upasarga
• aya – going, walking, course
  noun (masculine)
  Root: i (class 2)

कश्चित् (kaścit) - anyone, someone, any person

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, some, any

indefinite pronoun from kim + cit

इति (iti) - thus, so, in this way

(indeclinable)

धर्मविदः (dharmavidaḥ) - knowers of dharma, experts in natural law

(noun)

Nominative, masculine, plural of dharmavid

dharmavid - knower of dharma/duty/law

Compound type : tatpurusha (dharma+vid)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• vid – knowing, wise (suffix) / to know (root)
  adjective/noun (masculine)
  Root: vid (class 2)

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present indicative (laṭ) of vid

Root: vid (class 2)