महाभारतः mahābhārataḥ - book-12, chapter-348, verse-14

न च रोषादहं साध्वि पश्येयमधिकं तमः ।
यस्य वक्तव्यतां यान्ति विशेषेण भुजंगमाः ॥१४॥

14. na ca roṣādahaṁ sādhvi paśyeyamadhikaṁ tamaḥ ,
yasya vaktavyatāṁ yānti viśeṣeṇa bhujaṁgamāḥ.

14. na ca roṣāt aham sādhvi paśyeyam adhikam tamaḥ
yasya vaktavyatām yānti viśeṣeṇa bhujaṅgamāḥ

14. And O virtuous lady, I must not descend into a greater darkness (tamas) due to anger, a darkness for which serpents (nāgas) are especially known to incur blame.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also, moreover

• रोषात् (roṣāt) - from anger, due to anger

• अहम् (aham) - I

• साध्वि (sādhvi) - O virtuous woman, O chaste lady

• पश्येयम् (paśyeyam) - I should see, I might see, I would see

• अधिकम् (adhikam) - greater, more, excessive

• तमः (tamaḥ) - darkness, ignorance, gloom

• यस्य (yasya) - of which, whose

• वक्तव्यताम् (vaktavyatām) - state of being spoken ill of, blameworthiness, state of being condemnable

• यान्ति (yānti) - they go, they attain, they reach

• विशेषेण (viśeṣeṇa) - especially, particularly, specifically

• भुजङ्गमाः (bhujaṅgamāḥ) - serpents, snakes, Nāgas

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

रोषात् (roṣāt) - from anger, due to anger

(noun)

Ablative, masculine, singular of roṣa

roṣa - anger, wrath, fury

from √ruṣ 'to be angry'

Root: ruṣ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

साध्वि (sādhvi) - O virtuous woman, O chaste lady

(noun)

Vocative, feminine, singular of sādhvī

sādhvī - virtuous woman, chaste woman, respectable lady

Feminine of sādhu

पश्येयम् (paśyeyam) - I should see, I might see, I would see

(verb)

1st person , singular, active, optative (vidhiliṅ) of √dṛś

Optative active

Present stem paśya from √dṛś

Root: dṛś (class 1)

अधिकम् (adhikam) - greater, more, excessive

(adjective)

Accusative, neuter, singular of adhika

adhika - more, much, excessive, superior

From adhi + √i (to go) + ka

Prefix: adhi

Root: i (class 2)

तमः (tamaḥ) - darkness, ignorance, gloom

(noun)

Accusative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, quality of inertia (guṇa)

यस्य (yasya) - of which, whose

(pronoun)

Genitive, neuter, singular of yad

yad - which, what, who

Relative pronoun

वक्तव्यताम् (vaktavyatām) - state of being spoken ill of, blameworthiness, state of being condemnable

(noun)

Accusative, feminine, singular of vaktavyatā

vaktavyatā - blameworthiness, culpability, state of being spoken of

From vaktavya (gerundive of √vac) + suffix -tā

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of √yā

Present active

`yā` is a 2nd class root

Root: yā (class 2)

विशेषेण (viśeṣeṇa) - especially, particularly, specifically

(indeclinable)

From vi-√śiṣ 'to distinguish'

Prefix: vi

Root: śiṣ (class 7)

भुजङ्गमाः (bhujaṅgamāḥ) - serpents, snakes, Nāgas

(noun)

Nominative, masculine, plural of bhujaṅgama

bhujaṅgama - serpent, snake

From bhuja (arm/body) + √gam (to go) - "one who goes with its body/arms"

Compound type : upapada tatpuruṣa (bhuja+gama)

• bhuja – arm, hand, snake's hood
  noun (masculine)
• gama – going, moving
  adjective (masculine)
  Agent Noun/Kṛt suffix
  from √gam
  Root: gam (class 1)