महाभारतः mahābhārataḥ - book-12, chapter-283, verse-6

संसिद्धः पुरुषो लोके यदाचरति पापकम् ।
मदेनाभिप्लुतमनास्तच्च नग्राह्यमुच्यते ॥६॥

6. saṁsiddhaḥ puruṣo loke yadācarati pāpakam ,
madenābhiplutamanāstacca nagrāhyamucyate.

6. samsiddhaḥ puruṣaḥ loke yat ācarati pāpakam
madena abhipluta-manāḥ tat ca na grāhyam ucyate

6. loke samsiddhaḥ puruṣaḥ yadā madena abhipluta-manāḥ
pāpakam ācarati tat ca na grāhyam ucyate

6. When a person who has achieved success in the world commits a sinful act with a mind overwhelmed by intoxication or arrogance, that act is said to be unacceptable.

Words meanings summery:

• सम्सिद्धः (samsiddhaḥ) - one who has achieved success or perfection (perfected, accomplished, successful)

• पुरुषः (puruṣaḥ) - a person (person, man, male, spirit)

• लोके (loke) - in the world (in the world, among people)

• यत् (yat) - if, when (who, which, if, that)

• आचरति (ācarati) - he commits (he practices, he performs, he commits)

• पापकम् (pāpakam) - a sinful act (sinful act, sin, evil)

• मदेन (madena) - by intoxication or arrogance (by intoxication, by arrogance, by passion)

• अभिप्लुत-मनाः (abhipluta-manāḥ) - whose mind is overwhelmed (whose mind is overwhelmed/immersed)

• तत् (tat) - that (act) (that, it)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• ग्राह्यम् (grāhyam) - acceptable (to be accepted, acceptable, to be taken)

• उच्यते (ucyate) - it is said (it is said, it is called)

Words meanings and morphology

सम्सिद्धः (samsiddhaḥ) - one who has achieved success or perfection (perfected, accomplished, successful)

(adjective)

Nominative, masculine, singular of samsiddha

samsiddha - perfected, accomplished, successful, fully prepared

Past Passive Participle

Derived from sam-√sidh (to be accomplished, succeed) with kta suffix.

Prefix: sam

Root: sidh (class 4)

Note: Qualifies 'puruṣaḥ'.

पुरुषः (puruṣaḥ) - a person (person, man, male, spirit)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, person, spirit, human being, the Supreme Being (puruṣa)

Note: Subject of the sentence.

लोके (loke) - in the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, people, universe, realm

यत् (yat) - if, when (who, which, if, that)

(indeclinable)

आचरति (ācarati) - he commits (he practices, he performs, he commits)

(verb)

3rd person , singular, active, present (laṭ) of ācar

Root √car preceded by prefix ā.

Prefix: ā

Root: car (class 1)

पापकम् (pāpakam) - a sinful act (sinful act, sin, evil)

(noun)

Accusative, neuter, singular of pāpaka

pāpaka - sinful, evil, wicked; a sin, evil deed

From pāpa (sin) + ka (suffix)

Note: Object of 'ācarati'.

मदेन (madena) - by intoxication or arrogance (by intoxication, by arrogance, by passion)

(noun)

Instrumental, masculine, singular of mada

mada - intoxication, arrogance, passion, pride, lust, excitement

From root √mad (to be exhilarated, rejoice).

Root: mad (class 4)

Note: Describes the cause/means of being overwhelmed.

अभिप्लुत-मनाः (abhipluta-manāḥ) - whose mind is overwhelmed (whose mind is overwhelmed/immersed)

(adjective)

Nominative, masculine, singular of abhipluta-manas

abhipluta-manas - whose mind is overwhelmed, whose mind is immersed

Bahuvrīhi compound: abhipluta (overwhelmed) + manas (mind).

Compound type : bahuvrihi (abhipluta+manas)

• abhipluta – overwhelmed, deluged, immersed, covered
  adjective (masculine)
  Past Passive Participle
  Derived from abhi-√plu (to float, to overflow, to inundate) with kta suffix.
  Prefix: abhi
  Root: plu (class 1)
• manas – mind, intellect, thought, heart
  noun (neuter)

Note: Qualifies 'puruṣaḥ'.

तत् (tat) - that (act) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Note: Refers to 'pāpakam'.

च (ca) - and (and, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

ग्राह्यम् (grāhyam) - acceptable (to be accepted, acceptable, to be taken)

(adjective)

Nominative, neuter, singular of grāhya

grāhya - to be taken, to be accepted, acceptable, to be grasped

Gerundive

Derived from root √grah (to seize, take) with the suffix -ya.

Root: grah (class 9)

Note: Predicative adjective for 'tat'.

उच्यते (ucyate) - it is said (it is said, it is called)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root √vac, passive form.

Root: vac (class 2)