महाभारतः
mahābhārataḥ
-
book-12, chapter-283, verse-25
स त्वमेवंविधो दान्तः क्षत्रियः प्रियबान्धवः ।
प्रजा भृत्यांश्च पुत्रांश्च स्वधर्मेणानुपालय ॥२५॥
प्रजा भृत्यांश्च पुत्रांश्च स्वधर्मेणानुपालय ॥२५॥
25. sa tvamevaṁvidho dāntaḥ kṣatriyaḥ priyabāndhavaḥ ,
prajā bhṛtyāṁśca putrāṁśca svadharmeṇānupālaya.
prajā bhṛtyāṁśca putrāṁśca svadharmeṇānupālaya.
25.
saḥ tvam evamvidhaḥ dāntaḥ kṣatriyaḥ priyabāndhavaḥ
prajāḥ bhṛtyān ca putrān ca svadharmeṇa anupālaya
prajāḥ bhṛtyān ca putrān ca svadharmeṇa anupālaya
25.
saḥ tvam evamvidhaḥ dāntaḥ kṣatriyaḥ priyabāndhavaḥ
svadharmeṇa prajāḥ bhṛtyān ca putrān ca anupālaya
svadharmeṇa prajāḥ bhṛtyān ca putrān ca anupālaya
25.
Therefore, you, being such a self-controlled warrior (kṣatriya) and one with dear friends, protect your subjects, servants, and sons according to your own intrinsic nature (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he, that (masculine nominative)
- त्वम् (tvam) - you
- एवम्विधः (evamvidhaḥ) - such, of this kind, having such qualities
- दान्तः (dāntaḥ) - self-controlled, disciplined, subdued
- क्षत्रियः (kṣatriyaḥ) - warrior, member of the warrior/ruling class (kṣatriya)
- प्रियबान्धवः (priyabāndhavaḥ) - having dear relatives/friends, whose relatives are dear
- प्रजाः (prajāḥ) - subjects, progeny, people
- भृत्यान् (bhṛtyān) - servants, dependents
- च (ca) - and, also
- पुत्रान् (putrān) - sons
- च (ca) - and, also
- स्वधर्मेण (svadharmeṇa) - by one's own intrinsic nature (dharma), by one's own duty
- अनुपालय (anupālaya) - protect, govern, maintain, preserve
Words meanings and morphology
सः (saḥ) - he, that (masculine nominative)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
Note: Agrees with tvam.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
Note: Subject of the implicit verb 'are' and the explicit imperative 'anupālaya'.
एवम्विधः (evamvidhaḥ) - such, of this kind, having such qualities
(adjective)
Nominative, masculine, singular of evamvidha
evamvidha - of such a kind, like this
Compound of evaṃ (thus) and vidha (kind)
Compound type : avyayībhāva (evam+vidha)
- evam – thus, so, in this way
indeclinable - vidha – kind, sort, manner
noun (masculine)
Note: Qualifies tvam.
दान्तः (dāntaḥ) - self-controlled, disciplined, subdued
(adjective)
Nominative, masculine, singular of dānta
dānta - self-controlled, disciplined, subdued, tamed
Past Passive Participle
Past passive participle of √dam
Root: dam (class 4)
Note: Qualifies tvam.
क्षत्रियः (kṣatriyaḥ) - warrior, member of the warrior/ruling class (kṣatriya)
(noun)
Nominative, masculine, singular of kṣatriya
kṣatriya - belonging to the ruling or warrior class, a warrior
From kṣatra (rule, power)
Note: Predicate nominative for tvam.
प्रियबान्धवः (priyabāndhavaḥ) - having dear relatives/friends, whose relatives are dear
(adjective)
Nominative, masculine, singular of priyabāndhava
priyabāndhava - having dear friends or relatives
Compound type : bahuvrīhi (priya+bāndhava)
- priya – dear, beloved, pleasing
adjective (masculine) - bāndhava – relative, kinsman, friend
noun (masculine)
From bandhu (relative)
Note: Qualifies tvam.
प्रजाः (prajāḥ) - subjects, progeny, people
(noun)
Accusative, feminine, plural of prajā
prajā - progeny, offspring, subjects, people
From pra-√jan
Prefix: pra
Root: jan (class 4)
Note: Object of anupālaya.
भृत्यान् (bhṛtyān) - servants, dependents
(noun)
Accusative, masculine, plural of bhṛtya
bhṛtya - to be supported, a servant, dependent
Gerundive (Potential Passive Participle)
Gerundive from √bhṛ, used as a noun
Root: bhṛ (class 3)
Note: Object of anupālaya.
च (ca) - and, also
(indeclinable)
पुत्रान् (putrān) - sons
(noun)
Accusative, masculine, plural of putra
putra - son, child
Note: Object of anupālaya.
च (ca) - and, also
(indeclinable)
स्वधर्मेण (svadharmeṇa) - by one's own intrinsic nature (dharma), by one's own duty
(noun)
Instrumental, masculine, singular of svadharma
svadharma - one's own duty, one's intrinsic nature (dharma)
Compound of sva (own) and dharma
Compound type : tatpuruṣa (sva+dharma)
- sva – own, one's own
adjective (masculine) - dharma – constitution, natural law, intrinsic nature, righteousness, duty
noun (masculine)
From √dhṛ
Root: dhṛ (class 1)
Note: Instrumental of means.
अनुपालय (anupālaya) - protect, govern, maintain, preserve
(verb)
2nd person , singular, active, imperative (loṭ) of anupālaya
Imperative
2nd person singular imperative active, from anu-√pāl
Prefix: anu
Root: pāl (class 10)