महाभारतः mahābhārataḥ - book-12, chapter-283, verse-23

तस्मादहं ब्रवीमि त्वां राजन्संचिन्त्य शास्त्रतः ।
संसिद्धाधिगमं कुर्यात्कर्म हिंसात्मकं त्यजेत् ॥२३॥

23. tasmādahaṁ bravīmi tvāṁ rājansaṁcintya śāstrataḥ ,
saṁsiddhādhigamaṁ kuryātkarma hiṁsātmakaṁ tyajet.

23. tasmāt aham bravīmi tvām rājan saṃcintya śāstrataḥ
saṃsiddhādhigamam kuryāt karma hiṃsātmakam tyajet

23. rājan tasmāt aham śāstrataḥ saṃcintya tvām bravīmi
saṃsiddhādhigamam kuryāt hiṃsātmakam karma tyajet

23. Therefore, O King, having thoroughly pondered according to the scriptures, I tell you: one should strive for perfect achievement, and abandon actions (karma) that are inherently violent.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• अहम् (aham) - I

• ब्रवीमि (bravīmi) - I say, I tell

• त्वाम् (tvām) - you (accusative)

• राजन् (rājan) - O King

• संचिन्त्य (saṁcintya) - having pondered, having reflected deeply

• शास्त्रतः (śāstrataḥ) - according to the scriptures/teachings

• संसिद्धाधिगमम् (saṁsiddhādhigamam) - the attainment of what is perfectly established/achieved (perfect achievement, attainment of perfection)

• कुर्यात् (kuryāt) - one should do, one should make, one should strive for

• कर्म (karma) - action, deed (karma)

• हिंसात्मकम् (hiṁsātmakam) - consisting of violence, violent by nature

• त्यजेत् (tyajet) - one should abandon, one should give up

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Ablative singular of tad, used as an adverb.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

ब्रवीमि (bravīmi) - I say, I tell

(verb)

1st person , singular, active, present (laṭ) of brū

1st person singular present active

Root: brū (class 2)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

संचिन्त्य (saṁcintya) - having pondered, having reflected deeply

(indeclinable)

Absolutive (Gerund)

Absolutive from saṃ-√cit

Prefix: sam

Root: cit (class 1)

शास्त्रतः (śāstrataḥ) - according to the scriptures/teachings

(indeclinable)

Formed with the suffix -tas, indicating 'from' or 'according to'

Root: śās

संसिद्धाधिगमम् (saṁsiddhādhigamam) - the attainment of what is perfectly established/achieved (perfect achievement, attainment of perfection)

(noun)

Accusative, masculine, singular of saṃsiddhādhigama

saṁsiddhādhigama - perfect attainment, complete achievement

Compound type : tatpuruṣa (saṃsiddha+adhigama)

• saṃsiddha – perfected, accomplished, successful
  adjective (masculine)
  Past Passive Participle
  Past passive participle of saṃ-√sidh
  Prefix: sam
  Root: sidh (class 1)
• adhigama – attainment, acquisition, achievement
  noun (masculine)
  From adhi-√gam
  Prefix: adhi
  Root: gam (class 1)

Note: Object of kuryāt.

कुर्यात् (kuryāt) - one should do, one should make, one should strive for

(verb)

3rd person , singular, active, optative (liṅ) of kṛ

Optative

3rd person singular optative active

Root: kṛ (class 8)

Note: Potential mood.

कर्म (karma) - action, deed (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

From √kṛ

Root: kṛ

Note: Object of tyajet.

हिंसात्मकम् (hiṁsātmakam) - consisting of violence, violent by nature

(adjective)

Accusative, neuter, singular of hiṃsātmaka

hiṁsātmaka - of a violent nature, consisting of harm

Compound type : tatpuruṣa (hiṃsā+ātmaka)

• hiṃsā – harm, injury, violence
  noun (feminine)
  From √hiṃs
  Root: hiṃs (class 1)
• ātmaka – constituting, forming the nature of, consisting of
  adjective (masculine)
  From ātman + -ka

Note: Qualifies karma.

त्यजेत् (tyajet) - one should abandon, one should give up

(verb)

3rd person , singular, active, optative (liṅ) of tyaj

Optative

3rd person singular optative active

Root: tyaj (class 1)

Note: Potential mood.