महाभारतः mahābhārataḥ - book-12, chapter-283, verse-11

ततः क्रोधाभिभूतानां वृत्तं लज्जासमन्वितम् ।
ह्रीश्चैवाप्यनशद्राजंस्ततो मोहो व्यजायत ॥११॥

11. tataḥ krodhābhibhūtānāṁ vṛttaṁ lajjāsamanvitam ,
hrīścaivāpyanaśadrājaṁstato moho vyajāyata.

11. tataḥ krodhābhibhūtānām vṛttam lajjāsamanvitam |
hrīḥ ca eva api anaśat rājan tataḥ mohaḥ vyajāyata

11. rājan,
tataḥ krodhābhibhūtānām vṛttam lajjāsamanvitam (abhavat) ca eva api hrīḥ anaśat tataḥ mohaḥ vyajāyata

11. O King, then, for those overcome by anger, their conduct became associated with shame. Indeed, modesty (hrī) itself was lost, and from that, delusion (moha) was born.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, subsequently

• क्रोधाभिभूतानाम् (krodhābhibhūtānām) - of those overcome by anger

• वृत्तम् (vṛttam) - conduct, behavior, occurrence

• लज्जासमन्वितम् (lajjāsamanvitam) - accompanied by shame, endowed with shame

• ह्रीः (hrīḥ) - shame, modesty, bashfulness

• च (ca) - and, also

• एव (eva) - indeed, only, just

• अपि (api) - also, even, too

• अनशत् (anaśat) - perished, was lost, disappeared

• राजन् (rājan) - Addressed to a king. (O king!)

• ततः (tataḥ) - then, therefrom, subsequently

• मोहः (mohaḥ) - delusion, infatuation, bewilderment

• व्यजायत (vyajāyata) - arose, was born, manifested

Words meanings and morphology

ततः (tataḥ) - then, therefrom, subsequently

(indeclinable)

क्रोधाभिभूतानाम् (krodhābhibhūtānām) - of those overcome by anger

(adjective)

Genitive, plural of krodhābhibhūta

krodhābhibhūta - overcome/overpowered by anger

Compound type : tatpuruṣa (krodha+abhibhūta)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• abhibhūta – overcome, overpowered, conquered
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, to become) with prefix abhi
  Prefix: abhi
  Root: bhū (class 1)

Note: Qualifies implicit 'people'.

वृत्तम् (vṛttam) - conduct, behavior, occurrence

(noun)

Nominative, neuter, singular of vṛtta

vṛtta - conduct, behavior, event, occurrence

Past Passive Participle (noun use)

From root vṛt (to turn, to exist)

Root: vṛt (class 1)

लज्जासमन्वितम् (lajjāsamanvitam) - accompanied by shame, endowed with shame

(adjective)

Nominative, neuter, singular of lajjāsamanvita

lajjāsamanvita - accompanied/endowed with shame

Compound type : tatpuruṣa (lajjā+samanvita)

• lajjā – shame, modesty
  noun (feminine)
  Root: lajj (class 1)
• samanvita – accompanied, endowed, furnished with
  adjective (neuter)
  Past Passive Participle
  From root iṇ (to go) with prefixes sam and anu
  Prefixes: sam+anu
  Root: iṇ (class 2)

Note: Qualifies 'vṛttam'.

ह्रीः (hrīḥ) - shame, modesty, bashfulness

(noun)

Nominative, feminine, singular of hrī

hrī - shame, modesty, bashfulness

Root: hrī (class 3)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

अपि (api) - also, even, too

(indeclinable)

Note: Conjunction/particle.

अनशत् (anaśat) - perished, was lost, disappeared

(verb)

3rd person , singular, active, past imperfect (laṅ) of naś

Root: naś (class 4)

राजन् (rājan) - Addressed to a king. (O king!)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

ततः (tataḥ) - then, therefrom, subsequently

(indeclinable)

मोहः (mohaḥ) - delusion, infatuation, bewilderment

(noun)

Nominative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

Root: muh (class 4)

व्यजायत (vyajāyata) - arose, was born, manifested

(verb)

3rd person , singular, middle, past imperfect (laṅ) of vi-jan

Prefix: vi

Root: jan (class 4)

Note: Ātmanepada form.