महाभारतः mahābhārataḥ - book-12, chapter-283, verse-20

महाकुलेषु ये जाता वृत्ताः पूर्वतराश्च ये ।
तेषामथासुरो भावो हृदयान्नापसर्पति ॥२०॥

20. mahākuleṣu ye jātā vṛttāḥ pūrvatarāśca ye ,
teṣāmathāsuro bhāvo hṛdayānnāpasarpati.

20. mahākuleṣu ye jātāḥ vṛttāḥ pūrvatarāḥ ca ye
teṣām atha āsuraḥ bhāvaḥ hṛdayāt na apasarati

20. ye mahākuleṣu jātāḥ,
ye ca pūrvatarāḥ vṛttāḥ,
teṣām hṛdayāt atha āsuraḥ bhāvaḥ na apasarati.

20. From the hearts of those who are born in noble families and those who are of ancient standing, a demonic disposition (bhāva) does not depart.

Words meanings summery:

• महाकुलेषु (mahākuleṣu) - in noble families (in great families, in noble lineages)

• ये (ye) - those who (who, those who)

• जाताः (jātāḥ) - born (born, produced, become)

• वृत्ताः (vṛttāḥ) - established, of ancient standing (happened, become, existed, behaved, conducted, established)

• पूर्वतराः (pūrvatarāḥ) - more ancient, of ancient standing (more ancient, older, earlier, foremost)

• च (ca) - and (and, also, moreover)

• ये (ye) - those who (who, those who)

• तेषाम् (teṣām) - of them

• अथ (atha) - then (now, then, moreover)

• आसुरः (āsuraḥ) - demonic (demonic, belonging to Asuras, ungodly)

• भावः (bhāvaḥ) - disposition, nature (state, condition, disposition, nature, being)

• हृदयात् (hṛdayāt) - from their hearts (from the heart, from the mind)

• न (na) - not (not, no)

• अपसरति (apasarati) - departs (departs, moves away, withdraws)

Words meanings and morphology

महाकुलेषु (mahākuleṣu) - in noble families (in great families, in noble lineages)

(noun)

Locative, neuter, plural of mahākula

mahākula - great family, noble lineage, distinguished family

karmadhāraya compound (mahā + kula)

Compound type : karmadhāraya (mahā+kula)

• mahā – great, large, mighty, excellent
  adjective
  feminine form of mahat, used as a prefix
• kula – family, lineage, race, community, clan
  noun (neuter)

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

relative pronoun

जाताः (jātāḥ) - born (born, produced, become)

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, arisen, become, existing

past passive participle

from root jan (to be born)

Root: jan (class 4)

वृत्ताः (vṛttāḥ) - established, of ancient standing (happened, become, existed, behaved, conducted, established)

(adjective)

Nominative, masculine, plural of vṛtta

vṛtta - happened, become, existed, acted, behaved, established, renowned, past

past passive participle

from root vṛt (to be, to exist, to proceed, to turn)

Root: vṛt (class 1)

पूर्वतराः (pūrvatarāḥ) - more ancient, of ancient standing (more ancient, older, earlier, foremost)

(adjective)

Nominative, masculine, plural of pūrvatara

pūrvatara - earlier, prior, older, foremost (comparative of pūrva)

comparative suffix -tara added to pūrva

च (ca) - and (and, also, moreover)

(indeclinable)

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

relative pronoun

Note: Refers to the same group as the first 'ye', creating a compound subject.

तेषाम् (teṣām) - of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those, he, she, it

demonstrative/correlative pronoun

अथ (atha) - then (now, then, moreover)

(indeclinable)

आसुरः (āsuraḥ) - demonic (demonic, belonging to Asuras, ungodly)

(adjective)

Nominative, masculine, singular of āsura

āsura - demonic, belonging to the Asuras, ungodly, powerful, mighty

from Asura (demon, powerful being)

भावः (bhāvaḥ) - disposition, nature (state, condition, disposition, nature, being)

(noun)

Nominative, masculine, singular of bhāva

bhāva - state of being, condition, nature, disposition, sentiment, existence, feeling

from root bhū (to be, to exist)

Root: bhū (class 1)

हृदयात् (hṛdayāt) - from their hearts (from the heart, from the mind)

(noun)

Ablative, neuter, singular of hṛdaya

hṛdaya - heart, mind, breast, core, essence

न (na) - not (not, no)

(indeclinable)

negative particle

अपसरति (apasarati) - departs (departs, moves away, withdraws)

(verb)

3rd person , singular, active, present (laṭ) of apasṛ

present

3rd person singular, Parasmaipada

Prefix: apa

Root: sṛ (class 1)