महाभारतः mahābhārataḥ - book-12, chapter-283, verse-24

न संकरेण द्रविणं विचिन्वीत विचक्षणः ।
धर्मार्थं न्यायमुत्सृज्य न तत्कल्याणमुच्यते ॥२४॥

24. na saṁkareṇa draviṇaṁ vicinvīta vicakṣaṇaḥ ,
dharmārthaṁ nyāyamutsṛjya na tatkalyāṇamucyate.

24. na saṃkareṇa draviṇam vicinvīta vicakṣaṇaḥ
dharmārtham nyāyam utsṛjya na tat kalyāṇam ucyate

24. vicakṣaṇaḥ na saṃkareṇa draviṇam vicinvīta
dharmārtham nyāyam utsṛjya tat kalyāṇam na ucyate

24. A discerning person should not acquire wealth through dishonest means. It is not considered beneficial when one abandons justice (nyāya) for the sake of righteousness (dharma).

Words meanings summery:

• न (na) - not, no

• संकरेण (saṁkareṇa) - by impurity, by mixing, by dishonesty

• द्रविणम् (draviṇam) - wealth, property, money

• विचिन्वीत (vicinvīta) - one should acquire, one should seek, one should gather

• विचक्षणः (vicakṣaṇaḥ) - a discerning person, wise person, expert

• धर्मार्थम् (dharmārtham) - for the sake of dharma, for righteousness

• न्यायम् (nyāyam) - justice, propriety, logic

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• न (na) - not, no

• तत् (tat) - that (neuter nominative/accusative)

• कल्याणम् (kalyāṇam) - well-being, auspicious, good, beneficial

• उच्यते (ucyate) - is said, is called

Words meanings and morphology

न (na) - not, no

(indeclinable)

संकरेण (saṁkareṇa) - by impurity, by mixing, by dishonesty

(noun)

Instrumental, masculine, singular of saṃkara

saṁkara - mixture, confusion, impurity, dishonesty, unlawful means

From sam-√kṛ

Prefix: sam

Root: kṛ (class 8)

द्रविणम् (draviṇam) - wealth, property, money

(noun)

Accusative, neuter, singular of draviṇa

draviṇa - wealth, property, money, substance

From √dru

Root: dru (class 1)

Note: Object of vicinvīta.

विचिन्वीत (vicinvīta) - one should acquire, one should seek, one should gather

(verb)

3rd person , singular, middle, optative (liṅ) of vi-√ci

Optative

3rd person singular optative middle

Prefix: vi

Root: ci (class 5)

Note: Potential mood.

विचक्षणः (vicakṣaṇaḥ) - a discerning person, wise person, expert

(noun)

Nominative, masculine, singular of vicakṣaṇa

vicakṣaṇa - discerning, intelligent, wise, expert

From vi-√cakṣ (intensive of √cakṣ)

Prefix: vi

Root: cakṣ (class 2)

Note: Subject of vicinvīta.

धर्मार्थम् (dharmārtham) - for the sake of dharma, for righteousness

(indeclinable)

Compound meaning 'purpose of dharma', here used adverbially as 'for the sake of dharma'

Compound type : tatpuruṣa (dharma+artha)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  From √dhṛ
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, object
  noun (masculine)
  From √arth
  Root: arth (class 10)

Note: Accusative of purpose, used adverbially.

न्यायम् (nyāyam) - justice, propriety, logic

(noun)

Accusative, masculine, singular of nyāya

nyāya - justice, right conduct, method, rule, logic

From ni-√i

Prefix: ni

Root: i (class 2)

Note: Object of utsṛjya.

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Absolutive from ut-√sṛj

Prefix: ud

Root: sṛj (class 6)

न (na) - not, no

(indeclinable)

तत् (tat) - that (neuter nominative/accusative)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Subject of ucyate, refers to the situation described.

कल्याणम् (kalyāṇam) - well-being, auspicious, good, beneficial

(noun)

Nominative, neuter, singular of kalyāṇa

kalyāṇa - beautiful, good, auspicious, prosperous, beneficial

Note: Predicate nominative for ucyate.

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Passive

3rd person singular present passive

Root: vac (class 2)