महाभारतः mahābhārataḥ - book-12, chapter-248, verse-3

नैषां पश्यामि हन्तारं प्राणिनां संयुगे पुरा ।
विक्रमेणोपसंपन्नास्तेजोबलसमन्विताः ॥३॥

3. naiṣāṁ paśyāmi hantāraṁ prāṇināṁ saṁyuge purā ,
vikrameṇopasaṁpannāstejobalasamanvitāḥ.

3. na eṣām paśyāmi hantāram prāṇinām saṃyuge purā
vikrameṇa upasampannāḥ tejobalasamanvitāḥ

3. purā saṃyuge eṣām prāṇinām hantāram na paśyāmi,
vikrameṇa upasampannāḥ tejobalasamanvitāḥ

3. Never before in battle have I seen any slayer of these beings, for they were truly endowed with valor and possessed of immense brilliance and strength.

Words meanings summery:

• न (na) - Negates the verb 'paśyāmi' (I see). (not, no)

• एषाम् (eṣām) - Refers to the powerful kings who are now slain. (of these, among these)

• पश्यामि (paśyāmi) - Yudhishthira's personal statement about his past observations. (I see, I behold)

• हन्तारम् (hantāram) - No one could previously kill these mighty warriors. (a killer, a slayer)

• प्राणिनाम् (prāṇinām) - Emphasizes that Yudhishthira refers to any living being, not just humans or warriors. (of living beings, among living beings)

• संयुगे (saṁyuge) - The location where these kings were previously invincible. (in battle, in combat)

• पुरा (purā) - Refers to Yudhishthira's past experience and observation. (formerly, in the past, before)

• विक्रमेण (vikrameṇa) - The quality that characterized the kings. (by valor, with heroism, with prowess)

• उपसम्पन्नाः (upasampannāḥ) - Describing the kings' qualities, specifically their valor. (endowed with, possessed of, furnished with)

• तेजोबलसमन्विताः (tejobalasamanvitāḥ) - Further description of the kings' former formidable nature. (endowed with brilliance and strength, possessed of energy and might)

Words meanings and morphology

न (na) - Negates the verb 'paśyāmi' (I see). (not, no)

(indeclinable)

Particle of negation.

एषाम् (eṣām) - Refers to the powerful kings who are now slain. (of these, among these)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

पश्यामि (paśyāmi) - Yudhishthira's personal statement about his past observations. (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present tense

1st person singular, Present tense, active voice (parasmaipada). Uses 'paśya' stem in present.

Root: dṛś (class 1)

हन्तारम् (hantāram) - No one could previously kill these mighty warriors. (a killer, a slayer)

(noun)

Accusative, masculine, singular of hantṛ

hantṛ - killer, slayer, destroyer

Agent noun

Agent noun from root 'han' (to kill).

Root: han (class 2)

प्राणिनाम् (prāṇinām) - Emphasizes that Yudhishthira refers to any living being, not just humans or warriors. (of living beings, among living beings)

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, creature, having breath/life

From 'prāṇa' (breath, life) + 'in' suffix.

Root: an (class 2)

संयुगे (saṁyuge) - The location where these kings were previously invincible. (in battle, in combat)

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, union

From 'sam' + 'yuj' (to join, to fight).

Root: yuj (class 7)

पुरा (purā) - Refers to Yudhishthira's past experience and observation. (formerly, in the past, before)

(indeclinable)

Adverb of time.

विक्रमेण (vikrameṇa) - The quality that characterized the kings. (by valor, with heroism, with prowess)

(noun)

Instrumental, masculine, singular of vikrama

vikrama - valor, heroism, prowess, stride

From 'vi' + 'kram' (to step, to go).

Root: kram (class 1)

उपसम्पन्नाः (upasampannāḥ) - Describing the kings' qualities, specifically their valor. (endowed with, possessed of, furnished with)

(adjective)

Nominative, masculine, plural of upasampanna

upasampanna - endowed with, possessed of, accomplished, arrived at

Past Passive Participle

From root 'pad' (to go, obtain) with prefixes 'upa' and 'sam'.

Prefixes: upa+sam

Root: pad (class 4)

तेजोबलसमन्विताः (tejobalasamanvitāḥ) - Further description of the kings' former formidable nature. (endowed with brilliance and strength, possessed of energy and might)

(adjective)

Nominative, masculine, plural of tejobalasamanvita

tejobalasamanvita - endowed with energy and strength

Bahuvrihi compound: 'tejas' (energy) + 'bala' (strength) + 'samanvita' (endowed with). 'tejobala' is a Dvandva compound ('tejas' and 'bala').

Compound type : bahuvrīhi (tejas+bala+samanvita)

• tejas – splendor, energy, might, prowess
  noun (neuter)
  From root 'tij' (to be sharp).
  Root: tij (class 6)
• bala – strength, power, might
  noun (neuter)
• samanvita – endowed with, accompanied by, furnished with
  adjective (masculine)
  Past Passive Participle
  From root 'i' (to go) with prefixes 'sam' and 'anu'.
  Prefixes: sam+anu
  Root: i (class 2)