महाभारतः mahābhārataḥ - book-12, chapter-248, verse-14

न ह्यन्तरमभूत्किंचित्क्वचिज्जन्तुभिरच्युत ।
निरुच्छ्वासमिवोन्नद्धं त्रैलोक्यमभवन्नृप ॥१४॥

14. na hyantaramabhūtkiṁcitkvacijjantubhiracyuta ,
nirucchvāsamivonnaddhaṁ trailokyamabhavannṛpa.

14. na hi antaram abhūt kiṃcit kvacit jantubhiḥ acyuta
nirucchvāsam iva unnaddham trailokyam abhavat nṛpa

14. acyuta nṛpa hi kvacit jantubhiḥ kiṃcit antaram na
abhūt trailokyam nirucchvāsam iva unnaddham abhavat

14. O Acyuta, there was indeed no space left anywhere for living beings. O King, the three worlds became so dense with creatures that it was as if they were breathless and swollen.

Words meanings summery:

• न (na) - not

• हि (hi) - indeed, for, because

• अन्तरम् (antaram) - space (for living) (space, interval, difference)

• अभूत् (abhūt) - there was (was, became)

• किंचित् (kiṁcit) - anything whatsoever (anything, something, a little)

• क्वचित् (kvacit) - somewhere, anywhere

• जन्तुभिः (jantubhiḥ) - among (or 'by') living beings (by creatures, by living beings)

• अच्युत (acyuta) - O Acyuta (as an address) (unfallen, immutable (epithet of Vishnu))

• निरुच्छ्वासम् (nirucchvāsam) - as if breathless (due to lack of space) (breathless, suffocated)

• इव (iva) - as if, like

• उन्नद्धम् (unnaddham) - filled (with creatures) (swollen, increased, filled)

• त्रैलोक्यम् (trailokyam) - the three worlds

• अभवत् (abhavat) - became, existed

• नृप (nṛpa) - O King (as an address) (king)

Words meanings and morphology

न (na) - not

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

अन्तरम् (antaram) - space (for living) (space, interval, difference)

(noun)

neuter, singular of antara

antara - interior, interval, space, difference

अभूत् (abhūt) - there was (was, became)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

aorist, 3rd person singular, active voice

Root: bhū (class 1)

किंचित् (kiṁcit) - anything whatsoever (anything, something, a little)

(indeclinable)

क्वचित् (kvacit) - somewhere, anywhere

(indeclinable)

जन्तुभिः (jantubhiḥ) - among (or 'by') living beings (by creatures, by living beings)

(noun)

Instrumental, masculine, plural of jantu

jantu - creature, living being, person

अच्युत (acyuta) - O Acyuta (as an address) (unfallen, immutable (epithet of Vishnu))

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfallen, imperishable, firm; an epithet of Vishnu/Krishna

Compound type : bahuvrīhi (a+cyuta)

• a – not, non-
  indeclinable
• cyuta – fallen, deviated
  adjective (masculine)
  Past Passive Participle
  formed from root cyu + kta
  Root: cyu (class 1)

निरुच्छ्वासम् (nirucchvāsam) - as if breathless (due to lack of space) (breathless, suffocated)

(adjective)

neuter, singular of nirucchvāsa

nirucchvāsa - breathless, gasping

Compound type : bahuvrīhi (nis+ucchvāsa)

• nis – out, forth, without
  indeclinable
• ucchvāsa – breath, expiration
  noun (masculine)
  Prefix: ud
  Root: śvas (class 2)

Note: adverbial usage, or qualifying trailokyam

इव (iva) - as if, like

(indeclinable)

उन्नद्धम् (unnaddham) - filled (with creatures) (swollen, increased, filled)

(adjective)

neuter, singular of unnaddha

unnaddha - bound, swollen, increased, full

Past Passive Participle

formed from ud-nah + kta

Prefix: ud

Root: nah (class 4)

Note: qualifying trailokyam

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Nominative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, netherworld)

Compound type : bahuvrīhi/dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

अभवत् (abhavat) - became, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

imperfect, 3rd person singular, active voice

Root: bhū (class 1)

नृप (nṛpa) - O King (as an address) (king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men