महाभारतः mahābhārataḥ - book-12, chapter-248, verse-20

तस्मिन्नभिगते स्थाणौ प्रजानां हितकाम्यया ।
अब्रवीद्वरदो देवो ज्वलन्निव तदा शिवम् ॥२०॥

20. tasminnabhigate sthāṇau prajānāṁ hitakāmyayā ,
abravīdvarado devo jvalanniva tadā śivam.

20. tasmin abhigate sthāṇau prajānām hita-kāmyayā
abravīt varadaḥ devaḥ jvalan iva tadā śivam

20. tasmin sthāṇau abhigate tadā varadaḥ devaḥ
prajānām hita-kāmyayā jvalan iva śivam abravīt

20. When Sthāṇu (Shiva) had approached him, the god (Brahma), who grants boons, then spoke to Shiva, appearing as if blazing, out of a desire for the welfare of creatures.

Words meanings summery:

• तस्मिन् (tasmin) - to Brahma (in him, to him, concerning him)

• अभिगते (abhigate) - when approached, having approached, having arrived

• स्थाणौ (sthāṇau) - in Shiva, the Immovable (in Sthāṇu)

• प्रजानाम् (prajānām) - of beings, of creatures, of subjects

• हित-काम्यया (hita-kāmyayā) - with the desire for welfare, for the sake of benefit

• अब्रवीत् (abravīt) - said, spoke

• वरदः (varadaḥ) - an epithet of Brahma (bestower of boons, granter of wishes)

• देवः (devaḥ) - referring to Brahma (god, deity)

• ज्वलन् (jvalan) - appearing as if blazing with anger or divine energy (blazing, burning)

• इव (iva) - like, as if, as it were

• तदा (tadā) - then, at that time

• शिवम् (śivam) - to Shiva

Words meanings and morphology

तस्मिन् (tasmin) - to Brahma (in him, to him, concerning him)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

अभिगते (abhigate) - when approached, having approached, having arrived

(adjective)

Locative, masculine, singular of abhigata

abhigata - approached, arrived, gone to, experienced

past passive participle

abhi (prefix) + √gam (to go)

Prefix: abhi

Root: gam (class 1)

Note: Used in locative absolute construction.

स्थाणौ (sthāṇau) - in Shiva, the Immovable (in Sthāṇu)

(proper noun)

Locative, masculine, singular of sthāṇu

sthāṇu - pillar, post, immobile, a name of Shiva

Note: Used in locative absolute construction with abhigate.

प्रजानाम् (prajānām) - of beings, of creatures, of subjects

(noun)

Genitive, feminine, plural of prajā

prajā - progeny, creatures, subjects, people

हित-काम्यया (hita-kāmyayā) - with the desire for welfare, for the sake of benefit

(noun)

Instrumental, feminine, singular of hita-kāmyā

hita-kāmyā - desire for welfare or good

From hita (welfare) + kāmyā (desire)

Compound type : tatpuruṣa (hita+kāmyā)

• hita – welfare, benefit, good, suitable
  noun (neuter)
  past passive participle
  from root √dhā (to place), irregular formation
  Root: dhā (class 3)
• kāmyā – desire, wish, longing
  noun (feminine)
  From root √kam (to desire)
  Root: kam (class 1)

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect tense

imperfect form, active voice

Root: brū (class 2)

वरदः (varadaḥ) - an epithet of Brahma (bestower of boons, granter of wishes)

(adjective)

Nominative, masculine, singular of varada

varada - granting boons, bestowing wishes

vara (boon) + da (giver)

Compound type : tatpuruṣa (vara+da)

• vara – boon, wish, blessing, choice
  noun (masculine)
  Root: vṛ (class 9)
• da – giver, bestower
  suffix (masculine)
  agent noun suffix
  From root √dā (to give)
  Root: dā (class 3)

देवः (devaḥ) - referring to Brahma (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial

Root: div (class 4)

ज्वलन् (jvalan) - appearing as if blazing with anger or divine energy (blazing, burning)

(adjective)

Nominative, masculine, singular of jvalant

jvalant - blazing, burning, shining

present active participle

from root √jval (to blaze, shine)

Root: jval (class 1)

इव (iva) - like, as if, as it were

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

शिवम् (śivam) - to Shiva

(proper noun)

Accusative, masculine, singular of śiva

śiva - auspicious, propitious, benevolent, Shiva