महाभारतः mahābhārataḥ - book-12, chapter-243, verse-9

आपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत् ।
स कामकान्तो न तु कामकामः स वै लोकात्स्वर्गमुपैति देही ॥९॥

9. āpūryamāṇamacalapratiṣṭhaṁ; samudramāpaḥ praviśanti yadvat ,
sa kāmakānto na tu kāmakāmaḥ; sa vai lokātsvargamupaiti dehī.

9. āpūryamāṇam acalapratiṣṭham
samudram āpaḥ praviśanti yadvat |
saḥ kāmākāntaḥ na tu kāmakāmaḥ
saḥ vai lokāt svargam upaiti dehī

9. yadvat āpūryamāṇam acalapratiṣṭham samudram āpaḥ praviśanti saḥ dehī kāmākāntaḥ tu na kāmakāmaḥ,
saḥ vai lokāt svargam upaiti

9. Just as waters enter a sea that is being continually filled yet remains unmoving and steadily established, similarly, that embodied being for whom desires (kāma) naturally come but who is not one who craves desires — such a one indeed attains heaven from this world.

Words meanings summery:

• आपूर्यमाणम् (āpūryamāṇam) - being filled, being augmented

• अचलप्रतिष्ठम् (acalapratiṣṭham) - having unmoving foundation, steadily established

• समुद्रम् (samudram) - sea, ocean

• आपः (āpaḥ) - waters

• प्रविशन्ति (praviśanti) - enter, penetrate

• यद्वत् (yadvat) - just as, like, in which manner

• सः (saḥ) - he, that

• कामाकान्तः (kāmākāntaḥ) - for whom desires naturally come (without actively seeking) (desired by desires, for whom desires arrive, beloved by desires)

• न (na) - not, no

• तु (tu) - but, indeed, on the other hand

• कामकामः (kāmakāmaḥ) - one who craves desires (desirer of desires, one who seeks desires)

• सः (saḥ) - he, that

• वै (vai) - indeed, verily, certainly

• लोकात् (lokāt) - from the world, from this realm

• स्वर्गम् (svargam) - heaven, celestial realm

• उपैति (upaiti) - attains, approaches, goes to

• देही (dehī) - embodied being, soul in a body

Words meanings and morphology

आपूर्यमाणम् (āpūryamāṇam) - being filled, being augmented

(adjective)

Accusative, neuter, singular of āpūr

āpūr - to fill, to complete, to make full

Present Middle Participle (passive sense)

Present middle participle, accusative singular neuter, from root 'pṛ' (to fill) with prefix 'ā', passive sense

Prefix: ā

Root: pṛ (class 9)

Note: Agrees with samudram.

अचलप्रतिष्ठम् (acalapratiṣṭham) - having unmoving foundation, steadily established

(adjective)

Accusative, neuter, singular of acalapratiṣṭha

acalapratiṣṭha - having a stable or unmoving foundation, steadily established

Compound type : bahuvrīhi (acala+pratiṣṭhā)

• acala – unmoving, motionless, mountain
  adjective (masculine)
  From 'a' (not) + 'cala' (moving)
  Prefix: a
  Root: cal (class 1)
• pratiṣṭhā – foundation, establishment, stability
  noun (feminine)
  Derived from prati-sthā
  Prefix: prati
  Root: sthā (class 1)

Note: Agrees with samudram.

समुद्रम् (samudram) - sea, ocean

(noun)

Accusative, masculine, singular of samudra

samudra - sea, ocean

Root: ud

आपः (āpaḥ) - waters

(noun)

Nominative, feminine, plural of ap

ap - water

Only used in plural 'āpaḥ' for 'waters'. Singular 'ap' is rare.

प्रविशन्ति (praviśanti) - enter, penetrate

(verb)

3rd person , plural, active, present (laṭ) of pravis

Present Active

Present 3rd person plural, active voice; from pra + viś

Prefix: pra

Root: viś (class 6)

यद्वत् (yadvat) - just as, like, in which manner

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कामाकान्तः (kāmākāntaḥ) - for whom desires naturally come (without actively seeking) (desired by desires, for whom desires arrive, beloved by desires)

(adjective)

Nominative, masculine, singular of kāmākānta

kāmākānta - desired by desires, beloved by desires, for whom desires come (without seeking)

Compound of 'kāma' and 'ākānta' (desired, beloved).

Compound type : tatpuruṣa (kāma+ākānta)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• ākānta – desired, beloved, longed for
  adjective (masculine)
  Past Passive Participle
  From ā-kram (to step over, to attain) or ā-kāṅkṣ (to desire, in some interpretations), also related to ā-kānta (beloved).
  Prefix: ā
  Root: kram (class 1)

न (na) - not, no

(indeclinable)

तु (tu) - but, indeed, on the other hand

(indeclinable)

कामकामः (kāmakāmaḥ) - one who craves desires (desirer of desires, one who seeks desires)

(adjective)

Nominative, masculine, singular of kāmakāma

kāmakāma - desirous of desires, one who seeks desires

Compound of 'kāma' and 'kāma' (desiring).

Compound type : tatpuruṣa (kāma+kāma)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• kāma – desiring, a desirer (from root kam)
  adjective (masculine)
  Often forming a final member of compounds to mean 'desirous of...'
  Root: kam (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, verily, certainly

(indeclinable)

लोकात् (lokāt) - from the world, from this realm

(noun)

Ablative, masculine, singular of loka

loka - world, realm, people

Root: lok (class 1)

स्वर्गम् (svargam) - heaven, celestial realm

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial realm

Root: svarj

उपैति (upaiti) - attains, approaches, goes to

(verb)

3rd person , singular, active, present (laṭ) of upe

Present Active

Present 3rd person singular, active voice; from upa + i

Prefix: upa

Root: i (class 2)

देही (dehī) - embodied being, soul in a body

(noun)

Nominative, masculine, singular of dehin

dehin - embodied, living being, soul in a body

Possessive suffix -in from deha (body)

Root: dih (class 6)