महाभारतः mahābhārataḥ - book-12, chapter-243, verse-19

समाहितं परे तत्त्वे क्षीणकाममवस्थितम् ।
सर्वतः सुखमन्वेति वपुश्चान्द्रमसं यथा ॥१९॥

19. samāhitaṁ pare tattve kṣīṇakāmamavasthitam ,
sarvataḥ sukhamanveti vapuścāndramasaṁ yathā.

19. samāhitam pare tattve kṣīṇakāmam avasthitam
sarvataḥ sukham anveti vapuḥ cāndramasam yathā

19. Happiness from all sides follows one who is concentrated on the supreme reality (tattva), whose desires are diminished, and who is well-established, just as the moon's refreshing light and beauty naturally accompany its form (cāndramasaṃ vapuḥ).

Words meanings summery:

• समाहितम् (samāhitam) - concentrated (on the supreme reality) (concentrated, composed, collected, fixed, attentive)

• परे (pare) - supreme (supreme, highest, ultimate, other)

• तत्त्वे (tattve) - on the supreme reality (tattva) (reality, truth, essence, principle)

• क्षीणकामम् (kṣīṇakāmam) - whose desires are diminished (whose desires are diminished, whose desires are wasted away)

• अवस्थितम् (avasthitam) - well-established (in his true nature or concentration) (established, situated, fixed, stable, existing)

• सर्वतः (sarvataḥ) - from all sides (from all sides, everywhere, completely)

• सुखम् (sukham) - happiness (happiness, joy, ease, pleasure)

• अन्वेति (anveti) - follows, accompanies (follows, approaches, pursues, accompanies)

• वपुः (vapuḥ) - form, appearance (referring to the moon's form) (body, form, figure, nature, beauty)

• चान्द्रमसम् (cāndramasam) - moon-like, lunar (radiance/coolness) (lunar, moon-like, pertaining to the moon)

• यथा (yathā) - just as (as, just as, in the manner that)

Words meanings and morphology

समाहितम् (samāhitam) - concentrated (on the supreme reality) (concentrated, composed, collected, fixed, attentive)

(adjective)

Accusative, neuter, singular of samāhita

samāhita - concentrated, composed, collected, fixed, attentive, well-placed

Past Passive Participle

From root `dhā` (to place) with prefixes `sam-` and `ā-`.

Prefixes: sam+ā

Root: dhā (class 3)

Note: Accusative singular, acting as an object or referring to the condition of the object (implied person).

परे (pare) - supreme (supreme, highest, ultimate, other)

(adjective)

Locative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

तत्त्वे (tattve) - on the supreme reality (tattva) (reality, truth, essence, principle)

(noun)

Locative, neuter, singular of tattva

tattva - reality, truth, essence, principle, element, category

From `tat` (that) + `tva` (suffix for abstract noun).

क्षीणकामम् (kṣīṇakāmam) - whose desires are diminished (whose desires are diminished, whose desires are wasted away)

(adjective)

Accusative, neuter, singular of kṣīṇakāma

kṣīṇakāma - whose desires are diminished, whose desires are wasted away

Bahuvrihi compound.

Compound type : bahuvrihi (kṣīṇa+kāma)

• kṣīṇa – diminished, wasted, destroyed, exhausted
  adjective
  Past Passive Participle
  From root `kṣi` (to diminish, destroy).
  Root: kṣi (class 5)
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)

Note: Agrees with `samāhitam` and `avasthitam`.

अवस्थितम् (avasthitam) - well-established (in his true nature or concentration) (established, situated, fixed, stable, existing)

(adjective)

Accusative, neuter, singular of avasthita

avasthita - established, situated, fixed, stable, existing, residing

Past Passive Participle

From root `sthā` (to stand) with prefix `ava-`.

Prefix: ava

Root: sthā (class 1)

Note: Agrees with `samāhitam` and `kṣīṇakāmam`.

सर्वतः (sarvataḥ) - from all sides (from all sides, everywhere, completely)

(indeclinable)

Derived from `sarva` (all) with the suffix `-tas`.

सुखम् (sukham) - happiness (happiness, joy, ease, pleasure)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, ease, pleasure, well-being

अन्वेति (anveti) - follows, accompanies (follows, approaches, pursues, accompanies)

(verb)

3rd person , singular, active, present (laṭ) of anu-i

Present tense, Active voice

From root `i` (to go) with prefix `anu-`.

Prefix: anu

Root: i (class 2)

वपुः (vapuḥ) - form, appearance (referring to the moon's form) (body, form, figure, nature, beauty)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, nature, beauty, appearance

Note: Part of the simile.

चान्द्रमसम् (cāndramasam) - moon-like, lunar (radiance/coolness) (lunar, moon-like, pertaining to the moon)

(adjective)

Nominative, neuter, singular of cāndramasa

cāndramasa - lunar, moon-like, pertaining to the moon

Derived from `candramas` (moon).

यथा (yathā) - just as (as, just as, in the manner that)

(indeclinable)