महाभारतः mahābhārataḥ - book-12, chapter-243, verse-6

यदा न कुरुते भावं सर्वभूतेषु पापकम् ।
कर्मणा मनसा वाचा ब्रह्म संपद्यते तदा ॥६॥

6. yadā na kurute bhāvaṁ sarvabhūteṣu pāpakam ,
karmaṇā manasā vācā brahma saṁpadyate tadā.

6. yadā na kurute bhāvam sarvabhūteṣu pāpakam
karmaṇā manasā vācā brahma sampadyate tadā

6. yadā karmaṇā manasā vācā sarvabhūteṣu pāpakam
bhāvam na kurute tadā brahma sampadyate

6. When one does not harbor a sinful intention towards any living being, through action (karma), mind, or speech, then one attains Brahman (brahman).

Words meanings summery:

• यदा (yadā) - when, at which time

• न (na) - not, no

• कुरुते (kurute) - harbors (does, makes, performs, harbors)

• भावम् (bhāvam) - intention (state, condition, feeling, intention, existence)

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all beings

• पापकम् (pāpakam) - sinful, evil, wicked

• कर्मणा (karmaṇā) - by action, by work, by ritual

• मनसा (manasā) - by mind, by thought

• वाचा (vācā) - by speech, by word

• ब्रह्म (brahma) - the impersonal Absolute (Brahman, the Absolute)

• सम्पद्यते (sampadyate) - attains, becomes, is accomplished

• तदा (tadā) - then, at that time

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

न (na) - not, no

(indeclinable)

कुरुते (kurute) - harbors (does, makes, performs, harbors)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present Middle

Present 3rd person singular, middle voice

Root: kṛ (class 8)

भावम् (bhāvam) - intention (state, condition, feeling, intention, existence)

(noun)

Accusative, masculine, singular of bhāva

bhāva - existence, state, condition, feeling, intention, sentiment

Root: bhū (class 1)

सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all beings

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  adjective
• bhūta – a being, a creature, an element, what has been
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, to become)
  Root: bhū (class 1)

Note: Compound treated as a noun here, declined in locative plural

पापकम् (pāpakam) - sinful, evil, wicked

(adjective)

Accusative, masculine, singular of pāpaka

pāpaka - sinful, evil, wicked, causing sin

Note: Agrees with bhāvam

कर्मणा (karmaṇā) - by action, by work, by ritual

(noun)

Instrumental, neuter, singular of karma

karma - action, work, deed, ritual

Root: kṛ (class 8)

मनसा (manasā) - by mind, by thought

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

वाचा (vācā) - by speech, by word

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice

Root: vac (class 2)

ब्रह्म (brahma) - the impersonal Absolute (Brahman, the Absolute)

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the Supreme Being

Root: bṛh (class 1)

सम्पद्यते (sampadyate) - attains, becomes, is accomplished

(verb)

3rd person , singular, middle, present (laṭ) of sampad

Present Middle

Present 3rd person singular, middle voice; from sam + pad

Prefix: sam

Root: pad (class 4)

तदा (tadā) - then, at that time

(indeclinable)