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12,243

महाभारतः       mahābhārataḥ - book-12, chapter-243, verse-15

अकृत्रिममसंहार्यं प्राकृतं निरुपस्कृतम् ।
अध्यात्मं सुकृतप्रज्ञः सुखमव्ययमश्नुते ॥१५॥
15. akṛtrimamasaṁhāryaṁ prākṛtaṁ nirupaskṛtam ,
adhyātmaṁ sukṛtaprajñaḥ sukhamavyayamaśnute.
15. akṛtrimam asaṃhāryam prākṛtam nirupaskṛtam
adhyātmam sukṛtaprajñaḥ sukham avyayam aśnute
15. sukṛtaprajñaḥ akṛtrimam asaṃhāryam prākṛtam
nirupaskṛtam adhyātmam avyayam sukham aśnute
15. A person with virtuous wisdom (prajñā) experiences the imperishable happiness that is the true spiritual reality (adhyātma), which is unartificial, indestructible, natural, and unadorned.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अकृत्रिमम् (akṛtrimam) - unartificial, not made, natural
  • असंहार्यम् (asaṁhāryam) - indestructible, not to be destroyed
  • प्राकृतम् (prākṛtam) - natural, original, primitive
  • निरुपस्कृतम् (nirupaskṛtam) - unadorned, unspoiled, pure
  • अध्यात्मम् (adhyātmam) - spiritual reality, the supreme spirit, the inner Self
  • सुकृतप्रज्ञः (sukṛtaprajñaḥ) - one with virtuous wisdom, one whose intellect is well-trained
  • सुखम् (sukham) - happiness, joy, comfort
  • अव्ययम् (avyayam) - imperishable, immutable, eternal
  • अश्नुते (aśnute) - attains, obtains, enjoys

Words meanings and morphology

अकृत्रिमम् (akṛtrimam) - unartificial, not made, natural
(adjective)
Accusative, neuter, singular of akṛtrima
akṛtrima - unartificial, natural, genuine
Compound type : nah-tatpuruṣa (a+kṛtrima)
  • a – not, un-
    prefix
  • kṛtrima – artificial, made, conventional
    adjective (neuter)
    From √kṛ (to do, make)
    Root: kṛ (class 8)
असंहार्यम् (asaṁhāryam) - indestructible, not to be destroyed
(adjective)
Accusative, neuter, singular of asaṃhārya
asaṁhārya - indestructible, imperishable
Gerundive (karmaṇi kṛtya)
Negation of saṃhārya (to be destroyed)
Compound type : nah-tatpuruṣa (a+saṃhārya)
  • a – not, un-
    prefix
  • saṃhārya – to be destroyed, destructible
    adjective (neuter)
    Gerundive (karmaṇi kṛtya)
    Formed from saṃ-√hṛ (to collect, destroy)
    Prefix: sam
    Root: hṛ (class 1)
प्राकृतम् (prākṛtam) - natural, original, primitive
(adjective)
Accusative, neuter, singular of prākṛta
prākṛta - natural, original, ordinary, common
From prakṛti (nature)
निरुपस्कृतम् (nirupaskṛtam) - unadorned, unspoiled, pure
(adjective)
Accusative, neuter, singular of nirupaskṛta
nirupaskṛta - unadorned, pure, unspoiled, unembellished
Compound type : nah-tatpuruṣa (nis+upaskṛta)
  • nis – without, out, away
    prefix
  • upaskṛta – adorned, prepared, embellished
    adjective (neuter)
    Past Passive Participle
    From upa-skṛ (to prepare, adorn)
    Prefix: upa
    Root: kṛ (class 8)
अध्यात्मम् (adhyātmam) - spiritual reality, the supreme spirit, the inner Self
(noun)
Accusative, neuter, singular of adhyātman
adhyātman - the supreme spirit, the individual soul, spiritual reality
Formed from adhi + ātman
Compound type : avyayībhāva (adhi+ātman)
  • adhi – over, above, concerning, spiritual
    prefix
  • ātman – Self, soul, spirit, essence
    noun (masculine)
सुकृतप्रज्ञः (sukṛtaprajñaḥ) - one with virtuous wisdom, one whose intellect is well-trained
(adjective)
Nominative, masculine, singular of sukṛtaprajña
sukṛtaprajña - one whose wisdom (prajñā) is well-formed or virtuous
Compound type : bahuvrihi (su+kṛta+prajñā)
  • su – good, well, excellent
    prefix
  • kṛta – done, made, performed
    adjective (neuter)
    Past Passive Participle
    From √kṛ (to do, make)
    Root: kṛ (class 8)
  • prajñā – wisdom, intelligence, discernment
    noun (feminine)
सुखम् (sukham) - happiness, joy, comfort
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, joy, pleasure, ease
अव्ययम् (avyayam) - imperishable, immutable, eternal
(adjective)
Accusative, neuter, singular of avyaya
avyaya - imperishable, immutable, eternal; indeclinable word
Compound type : nah-tatpuruṣa (a+vyaya)
  • a – not, un-
    prefix
  • vyaya – expenditure, destruction, loss, decay
    noun (masculine)
    From vi-√i (to go apart)
    Prefix: vi
    Root: i (class 2)
अश्नुते (aśnute) - attains, obtains, enjoys
(verb)
3rd person , singular, middle, present (lat) of aś
Root: aś (class 5)