महाभारतः
mahābhārataḥ
-
book-12, chapter-243, verse-15
अकृत्रिममसंहार्यं प्राकृतं निरुपस्कृतम् ।
अध्यात्मं सुकृतप्रज्ञः सुखमव्ययमश्नुते ॥१५॥
अध्यात्मं सुकृतप्रज्ञः सुखमव्ययमश्नुते ॥१५॥
15. akṛtrimamasaṁhāryaṁ prākṛtaṁ nirupaskṛtam ,
adhyātmaṁ sukṛtaprajñaḥ sukhamavyayamaśnute.
adhyātmaṁ sukṛtaprajñaḥ sukhamavyayamaśnute.
15.
akṛtrimam asaṃhāryam prākṛtam nirupaskṛtam
adhyātmam sukṛtaprajñaḥ sukham avyayam aśnute
adhyātmam sukṛtaprajñaḥ sukham avyayam aśnute
15.
sukṛtaprajñaḥ akṛtrimam asaṃhāryam prākṛtam
nirupaskṛtam adhyātmam avyayam sukham aśnute
nirupaskṛtam adhyātmam avyayam sukham aśnute
15.
A person with virtuous wisdom (prajñā) experiences the imperishable happiness that is the true spiritual reality (adhyātma), which is unartificial, indestructible, natural, and unadorned.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अकृत्रिमम् (akṛtrimam) - unartificial, not made, natural
- असंहार्यम् (asaṁhāryam) - indestructible, not to be destroyed
- प्राकृतम् (prākṛtam) - natural, original, primitive
- निरुपस्कृतम् (nirupaskṛtam) - unadorned, unspoiled, pure
- अध्यात्मम् (adhyātmam) - spiritual reality, the supreme spirit, the inner Self
- सुकृतप्रज्ञः (sukṛtaprajñaḥ) - one with virtuous wisdom, one whose intellect is well-trained
- सुखम् (sukham) - happiness, joy, comfort
- अव्ययम् (avyayam) - imperishable, immutable, eternal
- अश्नुते (aśnute) - attains, obtains, enjoys
Words meanings and morphology
अकृत्रिमम् (akṛtrimam) - unartificial, not made, natural
(adjective)
Accusative, neuter, singular of akṛtrima
akṛtrima - unartificial, natural, genuine
Compound type : nah-tatpuruṣa (a+kṛtrima)
- a – not, un-
prefix - kṛtrima – artificial, made, conventional
adjective (neuter)
From √kṛ (to do, make)
Root: kṛ (class 8)
असंहार्यम् (asaṁhāryam) - indestructible, not to be destroyed
(adjective)
Accusative, neuter, singular of asaṃhārya
asaṁhārya - indestructible, imperishable
Gerundive (karmaṇi kṛtya)
Negation of saṃhārya (to be destroyed)
Compound type : nah-tatpuruṣa (a+saṃhārya)
- a – not, un-
prefix - saṃhārya – to be destroyed, destructible
adjective (neuter)
Gerundive (karmaṇi kṛtya)
Formed from saṃ-√hṛ (to collect, destroy)
Prefix: sam
Root: hṛ (class 1)
प्राकृतम् (prākṛtam) - natural, original, primitive
(adjective)
Accusative, neuter, singular of prākṛta
prākṛta - natural, original, ordinary, common
From prakṛti (nature)
निरुपस्कृतम् (nirupaskṛtam) - unadorned, unspoiled, pure
(adjective)
Accusative, neuter, singular of nirupaskṛta
nirupaskṛta - unadorned, pure, unspoiled, unembellished
Compound type : nah-tatpuruṣa (nis+upaskṛta)
- nis – without, out, away
prefix - upaskṛta – adorned, prepared, embellished
adjective (neuter)
Past Passive Participle
From upa-skṛ (to prepare, adorn)
Prefix: upa
Root: kṛ (class 8)
अध्यात्मम् (adhyātmam) - spiritual reality, the supreme spirit, the inner Self
(noun)
Accusative, neuter, singular of adhyātman
adhyātman - the supreme spirit, the individual soul, spiritual reality
Formed from adhi + ātman
Compound type : avyayībhāva (adhi+ātman)
- adhi – over, above, concerning, spiritual
prefix - ātman – Self, soul, spirit, essence
noun (masculine)
सुकृतप्रज्ञः (sukṛtaprajñaḥ) - one with virtuous wisdom, one whose intellect is well-trained
(adjective)
Nominative, masculine, singular of sukṛtaprajña
sukṛtaprajña - one whose wisdom (prajñā) is well-formed or virtuous
Compound type : bahuvrihi (su+kṛta+prajñā)
- su – good, well, excellent
prefix - kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
From √kṛ (to do, make)
Root: kṛ (class 8) - prajñā – wisdom, intelligence, discernment
noun (feminine)
सुखम् (sukham) - happiness, joy, comfort
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, joy, pleasure, ease
अव्ययम् (avyayam) - imperishable, immutable, eternal
(adjective)
Accusative, neuter, singular of avyaya
avyaya - imperishable, immutable, eternal; indeclinable word
Compound type : nah-tatpuruṣa (a+vyaya)
- a – not, un-
prefix - vyaya – expenditure, destruction, loss, decay
noun (masculine)
From vi-√i (to go apart)
Prefix: vi
Root: i (class 2)
अश्नुते (aśnute) - attains, obtains, enjoys
(verb)
3rd person , singular, middle, present (lat) of aś
Root: aś (class 5)