महाभारतः mahābhārataḥ - book-12, chapter-243, verse-7

कामबन्धनमेवैकं नान्यदस्तीह बन्धनम् ।
कामबन्धनमुक्तो हि ब्रह्मभूयाय कल्पते ॥७॥

7. kāmabandhanamevaikaṁ nānyadastīha bandhanam ,
kāmabandhanamukto hi brahmabhūyāya kalpate.

7. kāmabandhanam eva ekam na anyat asti iha bandhanam
kāmabandhanamuktaḥ hi brahmabhūyāya kalpate

7. iha ekam kāmabandhanam eva bandhanam asti,
anyat na hi kāmabandhanamuktaḥ brahmabhūyāya kalpate

7. The bond of desire (kāma) is indeed the only one; there is no other bond here. Indeed, one who is freed from the bond of desire (kāma) becomes fit for attaining the state of Brahman (brahman).

Words meanings summery:

• कामबन्धनम् (kāmabandhanam) - the bond of desire

• एव (eva) - indeed, only, just

• एकम् (ekam) - one, single, alone

• न (na) - not, no

• अन्यत् (anyat) - other, another

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world

• बन्धनम् (bandhanam) - bondage, a bond

• कामबन्धनमुक्तः (kāmabandhanamuktaḥ) - freed from the bond of desire

• हि (hi) - indeed, because, for

• ब्रह्मभूयाय (brahmabhūyāya) - for becoming Brahman, for the state of Brahman

• कल्पते (kalpate) - becomes fit, is capable (is fit, is capable, happens, is formed)

Words meanings and morphology

कामबन्धनम् (kāmabandhanam) - the bond of desire

(noun)

Nominative, neuter, singular of kāmabandhana

kāmabandhana - bond of desire

Compound type : tatpuruṣa (kāma+bandhana)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• bandhana – bondage, tying, a bond
  noun (neuter)
  Derived from root 'bandh' (to bind)
  Root: bandh (class 9)

एव (eva) - indeed, only, just

(indeclinable)

एकम् (ekam) - one, single, alone

(adjective)

Nominative, neuter, singular of eka

eka - one, single, alone

Note: Agrees with kāmabandhanam

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, another

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Present 3rd person singular, active voice

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)

बन्धनम् (bandhanam) - bondage, a bond

(noun)

Nominative, neuter, singular of bandhana

bandhana - bondage, tying, a bond

Derived from root 'bandh' (to bind)

Root: bandh (class 9)

कामबन्धनमुक्तः (kāmabandhanamuktaḥ) - freed from the bond of desire

(adjective)

Nominative, masculine, singular of kāmabandhanamukta

kāmabandhanamukta - freed from the bond of desire

Compound type : tatpuruṣa (kāmabandhana+mukta)

• kāmabandhana – bond of desire
  noun (neuter)
• mukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  Derived from root 'muc' (to release, to free)
  Root: muc (class 6)

हि (hi) - indeed, because, for

(indeclinable)

ब्रह्मभूयाय (brahmabhūyāya) - for becoming Brahman, for the state of Brahman

(noun)

Dative, neuter, singular of brahmabhūya

brahmabhūya - the state of being Brahman, becoming Brahman

Compound type : tatpuruṣa (brahma+bhūya)

• brahman – Brahman, the Absolute Reality, the Supreme Being
  noun (neuter)
  Root: bṛh (class 1)
• bhūya – becoming, being
  noun (neuter)
  Derived from root 'bhū' (to be, to become)
  Root: bhū (class 1)

कल्पते (kalpate) - becomes fit, is capable (is fit, is capable, happens, is formed)

(verb)

3rd person , singular, middle, present (laṭ) of kḷp

Present Middle

Present 3rd person singular, middle voice

Root: kḷp (class 1)