महाभारतः mahābhārataḥ - book-12, chapter-243, verse-20

सविशेषाणि भूतानि गुणांश्चाभजतो मुनेः ।
सुखेनापोह्यते दुःखं भास्करेण तमो यथा ॥२०॥

20. saviśeṣāṇi bhūtāni guṇāṁścābhajato muneḥ ,
sukhenāpohyate duḥkhaṁ bhāskareṇa tamo yathā.

20. saviśeṣāṇi bhūtāni guṇān ca abhajataḥ muneḥ
sukhena apohyate duḥkham bhāskareṇa tamaḥ yathā

20. For the sage (muni) who does not engage with beings possessing specific distinctions and with the cosmic qualities (guṇa), suffering is easily removed, just as darkness is dispelled by the sun.

Words meanings summery:

• सविशेषाणि (saviśeṣāṇi) - possessing specific distinctions (having distinctions, specific, particular, endowed with special properties)

• भूतानि (bhūtāni) - beings (living entities) (beings, elements, creatures, past events)

• गुणान् (guṇān) - the cosmic qualities (guṇa) (qualities, attributes, strands of nature (sattva, rajas, tamas))

• च (ca) - and

• अभजतः (abhajataḥ) - who does not engage (with them) (not serving, not engaging, not resorting to)

• मुनेः (muneḥ) - of the sage (muni) (of the sage, of the ascetic, of the silent one)

• सुखेन (sukhena) - with ease, easily (happily, easily, with comfort)

• अपोह्यते (apohyate) - is removed, is dispelled (is removed, is dispelled, is rejected)

• दुःखम् (duḥkham) - suffering (suffering, pain, sorrow, misery)

• भास्करेण (bhāskareṇa) - by the sun (by the sun, by the sun-god)

• तमः (tamaḥ) - darkness (darkness, ignorance)

• यथा (yathā) - just as (as, just as, in the manner that)

Words meanings and morphology

सविशेषाणि (saviśeṣāṇi) - possessing specific distinctions (having distinctions, specific, particular, endowed with special properties)

(adjective)

Accusative, neuter, plural of saviśeṣa

saviśeṣa - having distinctions, specific, particular, endowed with special properties

Compound `sa-` (with) + `viśeṣa` (distinction, particularity).

Compound type : bahuvrihi (sa+viśeṣa)

• sa – with, together with, possessing
  indeclinable
• viśeṣa – distinction, particularity, specific quality, difference
  noun (masculine)
  From root `śiṣ` with prefix `vi-`.
  Prefix: vi
  Root: śiṣ (class 7)

भूतानि (bhūtāni) - beings (living entities) (beings, elements, creatures, past events)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past

Past Passive Participle

From root `bhū` (to be).

Root: bhū (class 1)

Note: Often refers to created beings or the great elements.

गुणान् (guṇān) - the cosmic qualities (guṇa) (qualities, attributes, strands of nature (sattva, rajas, tamas))

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, attribute, virtue, strand of nature (sattva, rajas, tamas)

च (ca) - and

(indeclinable)

अभजतः (abhajataḥ) - who does not engage (with them) (not serving, not engaging, not resorting to)

(adjective)

Genitive, masculine, singular of abhajant

abhajant - not serving, not engaging, not resorting to, not enjoying

Present Active Participle, negative

From root `bhaj` (to serve, engage) with negative prefix `a-` (implied).

Prefix: a

Root: bhaj (class 1)

मुनेः (muneḥ) - of the sage (muni) (of the sage, of the ascetic, of the silent one)

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, silent one, seer

Root: man (class 4)

सुखेन (sukhena) - with ease, easily (happily, easily, with comfort)

(noun)

Instrumental, neuter, singular of sukha

sukha - happiness, joy, ease, pleasure, well-being

अपोह्यते (apohyate) - is removed, is dispelled (is removed, is dispelled, is rejected)

(verb)

3rd person , singular, passive, present (laṭ) of apa-uh

Present tense, Passive voice

From root `ūh` (to move, consider) with prefix `apa-`. Passive form.

Prefix: apa

Root: ūh (class 1)

दुःखम् (duḥkham) - suffering (suffering, pain, sorrow, misery)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery, uneasiness

भास्करेण (bhāskareṇa) - by the sun (by the sun, by the sun-god)

(noun)

Instrumental, masculine, singular of bhāskara

bhāskara - sun, sun-god, fire, producer of light

`bhās` (light) + `kara` (making).

Compound type : tatpurusha (bhās+kara)

• bhās – light, radiance, splendor
  noun (feminine)
  From root `bhā` (to shine).
  Root: bhā (class 2)
• kara – making, doing, hand, ray of light
  noun (masculine)
  From root `kṛ` (to do, make).
  Root: kṛ (class 8)

तमः (tamaḥ) - darkness (darkness, ignorance)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, inertia

Root: tam (class 4)

यथा (yathā) - just as (as, just as, in the manner that)

(indeclinable)