महाभारतः mahābhārataḥ - book-12, chapter-243, verse-14

षड्भिः सत्त्वगुणोपेतैः प्राज्ञैरधिकमन्त्रिभिः ।
ये विदुः प्रेत्य चात्मानमिहस्थांस्तांस्तथा विदुः ॥१४॥

14. ṣaḍbhiḥ sattvaguṇopetaiḥ prājñairadhikamantribhiḥ ,
ye viduḥ pretya cātmānamihasthāṁstāṁstathā viduḥ.

14. ṣaḍbhiḥ sattvaguṇopetaiḥ prājñaiḥ adhikamantribhiḥ
ye viduḥ pretya ca ātmānam ihasthān tān tathā viduḥ

14. ye ihasthān ātmānam ca pretya viduḥ tān ṣaḍbhiḥ
sattvaguṇopetaiḥ prājñaiḥ adhikamantribhiḥ tathā viduḥ

14. Those six chief counselors, who are wise and endowed with the quality of goodness (sattva-guṇa), recognize those who understand the Self (ātman), both while abiding in this world and after death, as truly wise.

Words meanings summery:

• षड्भिः (ṣaḍbhiḥ) - by six

• सत्त्वगुणोपेतैः (sattvaguṇopetaiḥ) - by those endowed with the quality of goodness; by those possessed of sattva-guna

• प्राज्ञैः (prājñaiḥ) - by wise ones, by the intelligent

• अधिकमन्त्रिभिः (adhikamantribhiḥ) - by chief counselors, by superior ministers

• ये (ye) - who, those who

• विदुः (viduḥ) - they know, they understand

• प्रेत्य (pretya) - after death, having departed

• च (ca) - and, also

• आत्मानम् (ātmānam) - the Self, the soul, oneself

• इहस्थान् (ihasthān) - abiding here, remaining in this world

• तान् (tān) - them, those

• तथा (tathā) - thus, so, similarly

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

षड्भिः (ṣaḍbhiḥ) - by six

(numeral)

सत्त्वगुणोपेतैः (sattvaguṇopetaiḥ) - by those endowed with the quality of goodness; by those possessed of sattva-guna

(adjective)

Instrumental, masculine, plural of sattvaguṇopeta

sattvaguṇopeta - endowed with the quality of goodness (sattva)

Compound type : tatpuruṣa (sattvaguṇa+upeta)

• sattva – goodness, purity, reality, existence
  noun (neuter)
• guṇa – quality, attribute, constituent of nature
  noun (masculine)
• upeta – endowed with, possessed of, approached
  adjective (masculine)
  Past Passive Participle
  From upa-√i (to go near)
  Prefix: upa
  Root: i (class 2)

प्राज्ञैः (prājñaiḥ) - by wise ones, by the intelligent

(adjective)

Instrumental, masculine, plural of prājña

prājña - wise, intelligent, skilled

From prajñā (wisdom)

अधिकमन्त्रिभिः (adhikamantribhiḥ) - by chief counselors, by superior ministers

(noun)

Instrumental, masculine, plural of adhikamantrin

adhikamantrin - chief counselor, superior minister

Compound type : tatpuruṣa (adhika+mantrin)

• adhika – excessive, superior, chief
  adjective (masculine)
• mantrin – counselor, minister
  noun (masculine)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (lit) of vid

Root: vid (class 2)

प्रेत्य (pretya) - after death, having departed

(indeclinable)

Gerund/Absolutive

Indeclinable participle formed from pra-√i

Prefix: pra

Root: i (class 2)

च (ca) - and, also

(indeclinable)

आत्मानम् (ātmānam) - the Self, the soul, oneself

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

इहस्थान् (ihasthān) - abiding here, remaining in this world

(adjective)

Accusative, masculine, plural of ihastha

ihastha - abiding here, present, earthly

Compound type : tatpuruṣa (iha+stha)

• iha – here, in this world, in this case
  indeclinable
• stha – standing, abiding, existing
  suffix (masculine)
  Agent Noun suffix
  From √sthā (to stand)
  Root: sthā (class 1)

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

तथा (tathā) - thus, so, similarly

(indeclinable)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (lit) of vid

Root: vid (class 2)