महाभारतः mahābhārataḥ - book-12, chapter-243, verse-17

येन तृप्यत्यभुञ्जानो येन तुष्यत्यवित्तवान् ।
येनास्नेहो बलं धत्ते यस्तं वेद स वेदवित् ॥१७॥

17. yena tṛpyatyabhuñjāno yena tuṣyatyavittavān ,
yenāsneho balaṁ dhatte yastaṁ veda sa vedavit.

17. yena tṛpyati abhuñjānaḥ yena tuṣyati avittavān
yena asnehaḥ balam dhatte yaḥ tam veda saḥ vedavit

17. abhuñjānaḥ yena tṛpyati avittavān yena tuṣyati asnehaḥ yena balam dhatte,
yaḥ tam veda,
saḥ vedavit

17. By which (inner source), one not eating is satisfied; by which, one without wealth is contented; by which, one without affection (sneha) holds strength. The one who knows that (source) is a true knower of knowledge.

Words meanings summery:

• येन (yena) - by which, through which

• तृप्यति (tṛpyati) - is satisfied, is pleased

• अभुञ्जानः (abhuñjānaḥ) - not eating, not enjoying

• येन (yena) - by which, through which

• तुष्यति (tuṣyati) - is contented, is satisfied

• अवित्तवान् (avittavān) - without wealth, poor

• येन (yena) - by which, through which

• अस्नेहः (asnehaḥ) - without affection, without attachment

• बलम् (balam) - strength, power, force

• धत्ते (dhatte) - holds, possesses, places

• यः (yaḥ) - who, he who

• तम् (tam) - that, him

• वेद (veda) - knows, understands

• सः (saḥ) - he, that one

• वेदवित् (vedavit) - knower of knowledge, knower of the Vedas

Words meanings and morphology

येन (yena) - by which, through which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

तृप्यति (tṛpyati) - is satisfied, is pleased

(verb)

3rd person , singular, active, present (lat) of tṛp

Root: tṛp (class 4)

अभुञ्जानः (abhuñjānaḥ) - not eating, not enjoying

(participle)

Nominative, masculine, singular of abhuñjāna

abhuñjāna - not eating, not enjoying

Negative Present Active Participle

Negation of bhuñjāna (present active participle of √bhuj)

Compound type : nah-tatpuruṣa (a+bhuñjāna)

• a – not, un-
  prefix
• bhuñjāna – eating, enjoying, experiencing
  participle (masculine)
  Present Active Participle (Middle)
  From √bhuj (to eat, enjoy)
  Root: bhuj (class 7)

येन (yena) - by which, through which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

तुष्यति (tuṣyati) - is contented, is satisfied

(verb)

3rd person , singular, active, present (lat) of tuṣ

Root: tuṣ (class 4)

अवित्तवान् (avittavān) - without wealth, poor

(adjective)

Nominative, masculine, singular of avittavat

avittavat - one who has no wealth, poor

From a (not) + vitta (wealth) + -vat (possessive suffix)

Compound type : nah-tatpuruṣa (a+vittavat)

• a – not, un-
  prefix
• vittavat – possessing wealth
  adjective (masculine)
  From vitta (wealth) + -vat (possessive suffix)

येन (yena) - by which, through which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

अस्नेहः (asnehaḥ) - without affection, without attachment

(adjective)

Nominative, masculine, singular of asneha

asneha - without affection, without attachment, free from love

Compound type : nah-tatpuruṣa (a+sneha)

• a – not, un-
  prefix
• sneha – affection, attachment, love, oil
  noun (masculine)
  From √snih (to be sticky, to love)
  Root: snih (class 4)

बलम् (balam) - strength, power, force

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might

धत्ते (dhatte) - holds, possesses, places

(verb)

3rd person , singular, middle, present (lat) of dhā

Root: dhā (class 3)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, present (lit) of vid

Perfect tense in the sense of present (root vid)

Root: vid (class 2)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

वेदवित् (vedavit) - knower of knowledge, knower of the Vedas

(noun)

Nominative, masculine, singular of vedavid

vedavid - knower of the Vedas, knower of knowledge

Compound type : tatpuruṣa (veda+vid)

• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  From √vid (to know)
  Root: vid (class 2)
• vid – knower, understanding
  suffix (masculine)
  Agent Noun suffix
  From √vid (to know)
  Root: vid (class 2)