महाभारतः mahābhārataḥ - book-12, chapter-243, verse-3

ज्ञातिवत्सर्वभूतानां सर्ववित्सर्ववेदवित् ।
नाकामो म्रियते जातु न तेन न च ब्राह्मणः ॥३॥

3. jñātivatsarvabhūtānāṁ sarvavitsarvavedavit ,
nākāmo mriyate jātu na tena na ca brāhmaṇaḥ.

3. jñātivat sarvabhūtānām sarvavit sarvavedavit
na akāmaḥ mriyate jātu na tena na ca brāhmaṇaḥ

3. sarvabhūtānām jñātivat sarvavit sarvavedavit
akāmaḥ jātu na mriyate tena ca na brāhmaṇaḥ

3. One who is like a kinsman to all beings, knows all (sarvavit), and knows all the Vedas (sarvavedavit), and never dies unwillingly, is not a Brāhmaṇa merely by these qualities.

Words meanings summery:

• ज्ञातिवत् (jñātivat) - like a kinsman, like a relative

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• सर्ववित् (sarvavit) - all-knowing, omniscient

• सर्ववेदवित् (sarvavedavit) - knower of all Vedas

• न (na) - not, no

• अकामः (akāmaḥ) - unwilling (in the context of dying) (without desire, unwilling, free from desire)

• म्रियते (mriyate) - dies, perishes

• जातु (jātu) - ever (ever, at any time, by any means)

• न (na) - not, no

• तेन (tena) - by these qualities (by that, through that)

• न (na) - not, no

• च (ca) - and, also

• ब्राह्मणः (brāhmaṇaḥ) - a Brāhmaṇa, a member of the priestly class

Words meanings and morphology

ज्ञातिवत् (jñātivat) - like a kinsman, like a relative

(indeclinable)

From jñāti (kinsman) + vat (like)

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature, everything existing

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  pronoun
• bhūta – being, creature, past (participle of 'to be')
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be)
  Root: bhū (class 1)

सर्ववित् (sarvavit) - all-knowing, omniscient

(adjective)

Nominative, masculine, singular of sarvavid

sarvavid - all-knowing, omniscient

Derived from sarva (all) and vid (knowing)

Compound type : tatpuruṣa (sarva+vid)

• sarva – all, every, whole
  pronoun
• vid – knowing, wise, understanding
  adjective (masculine)
  Agent noun/adjective from root
  Derived from root vid (to know)
  Root: vid (class 2)

सर्ववेदवित् (sarvavedavit) - knower of all Vedas

(adjective)

Nominative, masculine, singular of sarvavedavid

sarvavedavid - knower of all Vedas

Derived from sarvaveda (all Vedas) and vid (knowing)

Compound type : tatpuruṣa (sarvaveda+vid)

• sarva – all, every, whole
  pronoun
• veda – Veda, knowledge, sacred lore
  noun (masculine)
  Root: vid (class 2)
• vid – knowing, wise, understanding
  adjective (masculine)
  Agent noun/adjective from root
  Derived from root vid (to know)
  Root: vid (class 2)

न (na) - not, no

(indeclinable)

अकामः (akāmaḥ) - unwilling (in the context of dying) (without desire, unwilling, free from desire)

(adjective)

Nominative, masculine, singular of akāma

akāma - without desire, unwilling, free from desire

Negative compound (Nañ-tatpuruṣa)

Compound type : nañ-tatpuruṣa (a+kāma)

• a – not, non-
  indeclinable
  Negative prefix
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

म्रियते (mriyate) - dies, perishes

(verb)

3rd person , singular, middle, present (lat) of mṛ

Root: mṛ (class 6)

जातु (jātu) - ever (ever, at any time, by any means)

(indeclinable)

न (na) - not, no

(indeclinable)

तेन (tena) - by these qualities (by that, through that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

ब्राह्मणः (brāhmaṇaḥ) - a Brāhmaṇa, a member of the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brāhmaṇa, priest, related to brahman