महाभारतः mahābhārataḥ - book-12, chapter-243, verse-16

निष्प्रचारं मनः कृत्वा प्रतिष्ठाप्य च सर्वतः ।
यामयं लभते तुष्टिं सा न शक्यमतोऽन्यथा ॥१६॥

16. niṣpracāraṁ manaḥ kṛtvā pratiṣṭhāpya ca sarvataḥ ,
yāmayaṁ labhate tuṣṭiṁ sā na śakyamato'nyathā.

16. niṣpracāram manaḥ kṛtvā pratiṣṭhāpya ca sarvataḥ
yām ayam labhate tuṣṭim sā na śakyam ataḥ anyathā

16. manaḥ niṣpracāram kṛtvā ca sarvataḥ pratiṣṭhāpya
ayam yām tuṣṭim labhate sā ataḥ anyathā na śakyam

16. Having made the mind (manas) free from activity and firmly established it completely, the contentment (tuṣṭi) that one obtains cannot be achieved in any other way.

Words meanings summery:

• निष्प्रचारम् (niṣpracāram) - motionless, inactive, without movement

• मनः (manaḥ) - the mind, intellect, understanding

• कृत्वा (kṛtvā) - having done, having made

• प्रतिष्ठाप्य (pratiṣṭhāpya) - having established, having fixed

• च (ca) - and, also

• सर्वतः (sarvataḥ) - completely, entirely, from all sides

• याम् (yām) - which (feminine)

• अयम् (ayam) - this one, he

• लभते (labhate) - obtains, gets, finds

• तुष्टिम् (tuṣṭim) - contentment, satisfaction

• सा (sā) - that (feminine)

• न (na) - not, no

• शक्यम् (śakyam) - possible, capable of

• अतः (ataḥ) - therefore, from this, hence

• अन्यथा (anyathā) - otherwise, in a different way

Words meanings and morphology

निष्प्रचारम् (niṣpracāram) - motionless, inactive, without movement

(adjective)

Accusative, neuter, singular of niṣpracāra

niṣpracāra - without movement, inactive, without activity

Compound type : nah-tatpuruṣa (nis+pracāra)

• nis – without, out, away
  prefix
• pracāra – movement, activity, course
  noun (masculine)
  From pra-√car (to move forward)
  Prefix: pra
  Root: car (class 1)

मनः (manaḥ) - the mind, intellect, understanding

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, understanding

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Gerund/Absolutive

Indeclinable participle formed from √kṛ

Root: kṛ (class 8)

प्रतिष्ठाप्य (pratiṣṭhāpya) - having established, having fixed

(indeclinable)

Gerund/Absolutive (causative)

Indeclinable participle formed from the causative of prati-√sthā

Prefix: prati

Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

सर्वतः (sarvataḥ) - completely, entirely, from all sides

(indeclinable)

Formed from sarva (all) + -tas (suffix of direction/manner)

याम् (yām) - which (feminine)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what

अयम् (ayam) - this one, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

लभते (labhate) - obtains, gets, finds

(verb)

3rd person , singular, middle, present (lat) of labh

Root: labh (class 1)

तुष्टिम् (tuṣṭim) - contentment, satisfaction

(noun)

Accusative, feminine, singular of tuṣṭi

tuṣṭi - contentment, satisfaction, gratification

From √tuṣ (to be pleased, satisfied)

Root: tuṣ (class 4)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

न (na) - not, no

(indeclinable)

शक्यम् (śakyam) - possible, capable of

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, practicable

Gerundive (karmaṇi kṛtya)

From √śak (to be able)

Root: śak (class 5)

अतः (ataḥ) - therefore, from this, hence

(indeclinable)

अन्यथा (anyathā) - otherwise, in a different way

(indeclinable)