महाभारतः mahābhārataḥ - book-12, chapter-242, verse-7

सर्वात्मानं महात्मानं विधूममिव पावकम् ।
तं पश्यन्ति महात्मानो ब्राह्मणा ये मनीषिणः ॥७॥

7. sarvātmānaṁ mahātmānaṁ vidhūmamiva pāvakam ,
taṁ paśyanti mahātmāno brāhmaṇā ye manīṣiṇaḥ.

7. sarvātmanam mahātmanam vidhūmam iva pāvakam
tam paśyanti mahātmānaḥ brāhmaṇāḥ ye manīṣiṇaḥ

7. ye manīṣiṇaḥ brāhmaṇāḥ mahātmānaḥ (santi) tam
sarvātmanam mahātmanam vidhūmam pāvakam iva paśyanti

7. Those wise (manīṣiṇaḥ) Brahmins (brāhmaṇaḥ) who are great souls (mahātman) perceive that all-pervading Self (sarvātman), the Supreme Self (mahātman), which is like a smokeless fire.

Words meanings summery:

• सर्वात्मनम् (sarvātmanam) - the all-pervading Self, the universal soul

• महात्मनम् (mahātmanam) - the great Self, the Supreme Self

• विधूमम् (vidhūmam) - smokeless, free from smoke

• इव (iva) - like, as, as if

• पावकम् (pāvakam) - fire, purifier

• तम् (tam) - refers to `sarvātman` and `mahātman`. (him, that)

• पश्यन्ति (paśyanti) - they see, they perceive

• महात्मानः (mahātmānaḥ) - great souls, noble-minded ones

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, those belonging to the Brahmin class

• ये (ye) - who, those who

• मनीषिणः (manīṣiṇaḥ) - wise, thoughtful, intelligent

Words meanings and morphology

सर्वात्मनम् (sarvātmanam) - the all-pervading Self, the universal soul

(noun)

Accusative, masculine, singular of sarvātman

sarvātman - the all-pervading Self, the universal soul

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, whole, every
  adjective (masculine)
• ātman – self, soul, spirit, individual soul, supreme soul
  noun (masculine)

महात्मनम् (mahātmanam) - the great Self, the Supreme Self

(noun)

Accusative, masculine, singular of mahātman

mahātman - great soul, Supreme Being, noble-minded

Compound type : bahuvrīhi (mahant+ātman)

• mahant – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, individual soul, supreme soul
  noun (masculine)

Note: Refers to the Supreme Self.

विधूमम् (vidhūmam) - smokeless, free from smoke

(adjective)

Accusative, masculine, singular of vidhūma

vidhūma - smokeless, free from smoke

Compound type : bahuvrīhi (vi+dhūma)

• vi – without, free from, apart
  indeclinable
• dhūma – smoke
  noun (masculine)

Note: Qualifies pāvakam.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

पावकम् (pāvakam) - fire, purifier

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, purifier; pure, purifying

Derived from root pū (to purify)

Root: pū (class 1)

Note: Object of comparison.

तम् (tam) - refers to `sarvātman` and `mahātman`. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the previously mentioned `ātman`.

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

present active

3rd person plural present indicative, from root dṛś (with replacement to paśya-)

Root: dṛś (class 1)

महात्मानः (mahātmānaḥ) - great souls, noble-minded ones

(noun)

Nominative, masculine, plural of mahātman

mahātman - great soul, Supreme Being, noble-minded

Compound type : bahuvrīhi (mahant+ātman)

• mahant – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, individual soul, supreme soul
  noun (masculine)

Note: Subject of the sentence.

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, those belonging to the Brahmin class

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

Derived from brahman

Note: Subject of the sentence, refers to those who know Brahman.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun.

मनीषिणः (manīṣiṇaḥ) - wise, thoughtful, intelligent

(adjective)

Nominative, masculine, plural of manīṣin

manīṣin - wise, sagacious, intelligent, thoughtful

From manīṣā (intellect, wisdom)

Note: Qualifies brāhmaṇāḥ.