महाभारतः mahābhārataḥ - book-12, chapter-242, verse-22

नैव स्त्री न पुमानेतन्नैव चेदं नपुंसकम् ।
अदुःखमसुखं ब्रह्म भूतभव्यभवात्मकम् ॥२२॥

22. naiva strī na pumānetannaiva cedaṁ napuṁsakam ,
aduḥkhamasukhaṁ brahma bhūtabhavyabhavātmakam.

22. na eva strī na pumān etat na eva ca idam napuṃsakam
aduḥkham asukham brahma bhūtabhavyabhavātmakam

22. etat na eva strī,
na pumān,
ca idam na eva napuṃsakam brahma aduḥkham asukham bhūtabhavyabhavātmakam

22. This (brahman) is neither female nor male, nor is it neuter. The ultimate reality (brahman) is devoid of sorrow and happiness, and constitutes the very essence of past, future, and present beings.

Words meanings summery:

• न (na) - neither (not, no)

• एव (eva) - only, indeed, just, very

• स्त्री (strī) - female (woman, female)

• न (na) - nor (not, no)

• पुमान् (pumān) - male (man, male)

• एतत् (etat) - this (brahman) (this)

• न (na) - nor (not, no)

• एव (eva) - only, indeed

• च (ca) - nor (and, also)

• इदम् (idam) - this

• नपुंसकम् (napuṁsakam) - neuter (neuter, eunuch)

• अदुःखम् (aduḥkham) - devoid of sorrow (without sorrow, devoid of pain)

• असुखम् (asukham) - devoid of happiness (without happiness, devoid of pleasure)

• ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the absolute reality)

• भूतभव्यभवात्मकम् (bhūtabhavyabhavātmakam) - constitutes the very essence of past, future, and present beings (having the nature of past, future, and present beings/existences)

Words meanings and morphology

न (na) - neither (not, no)

(indeclinable)

Note: Negation.

एव (eva) - only, indeed, just, very

(indeclinable)

Note: Emphatic. 'naiva' = 'na eva'.

स्त्री (strī) - female (woman, female)

(noun)

Nominative, feminine, singular of strī

strī - woman, female, wife

Note: Predicate nominative.

न (na) - nor (not, no)

(indeclinable)

Note: Negation.

पुमान् (pumān) - male (man, male)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, male principle

Note: Predicate nominative.

एतत् (etat) - this (brahman) (this)

(pronoun)

Nominative, neuter, singular of etat

etat - this, this here

Note: Subject (referring to Brahman, though 'brahma' appears later).

न (na) - nor (not, no)

(indeclinable)

Note: Negation.

एव (eva) - only, indeed

(indeclinable)

Note: Emphatic.

च (ca) - nor (and, also)

(indeclinable)

Note: Connective.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Subject (referring to Brahman).

नपुंसकम् (napuṁsakam) - neuter (neuter, eunuch)

(noun)

Nominative, neuter, singular of napuṃsaka

napuṁsaka - neuter, eunuch, impotent, genderless

Compound of na (not) and puṃs (male) and ka (suffix)

Compound type : nañ-tatpuruṣa (na+puṃsaka)

• na – not, non-
  indeclinable
• puṃsaka – male
  noun (masculine)
  Derived from pums

Note: Predicate nominative.

अदुःखम् (aduḥkham) - devoid of sorrow (without sorrow, devoid of pain)

(adjective)

Nominative, neuter, singular of aduḥkha

aduḥkha - without sorrow, free from pain, happiness

Compound of a- (negation) and duḥkha (sorrow)

Compound type : nañ-tatpuruṣa (a+duḥkha)

• a – not, non-
  indeclinable
• duḥkha – sorrow, pain, suffering
  noun (neuter)

Note: Adjective modifying 'brahma'.

असुखम् (asukham) - devoid of happiness (without happiness, devoid of pleasure)

(adjective)

Nominative, neuter, singular of asukha

asukha - without happiness, free from pleasure, unpleasant

Compound of a- (negation) and sukha (happiness)

Compound type : nañ-tatpuruṣa (a+sukha)

• a – not, non-
  indeclinable
• sukha – happiness, pleasure, ease
  noun (neuter)

Note: Adjective modifying 'brahma'.

ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred word, Veda

Note: Subject.

भूतभव्यभवात्मकम् (bhūtabhavyabhavātmakam) - constitutes the very essence of past, future, and present beings (having the nature of past, future, and present beings/existences)

(adjective)

Nominative, neuter, singular of bhūtabhavyabhavātmaka

bhūtabhavyabhavātmaka - having the nature of past, future, and present beings; consisting of what has been, what will be, and what is

Compound of bhūta (past), bhavya (future), bhava (present) and ātmaka (having the nature of)

Compound type : bahuvrīhi (bhūta+bhavya+bhava+ātmaka)

• bhūta – past, has been, being, creature
  adjective (neuter)
  Past Passive Participle
  Derived from √bhū (to be, become)
  Root: bhū (class 1)
• bhavya – future, what will be, to be
  adjective (neuter)
  Gerundive/Future Passive Participle
  Derived from √bhū (to be, become)
  Root: bhū (class 1)
• bhava – being, existence, present, becoming
  noun (masculine)
  From √bhū (to be, become)
  Root: bhū (class 1)
• ātmaka – having the nature of, consisting of, pertaining to the self
  adjective (neuter)
  Derived from ātman (self)

Note: Adjective modifying 'brahma'.