महाभारतः mahābhārataḥ - book-12, chapter-242, verse-18

भूमिष्ठानीव भूतानि पर्वतस्थो निशामय ।
अक्रुध्यन्नप्रहृष्यंश्च ननृशंसमतिस्तथा ।
ततो द्रक्ष्यसि भूतानां सर्वेषां प्रभवाप्ययौ ॥१८॥

18. bhūmiṣṭhānīva bhūtāni parvatastho niśāmaya ,
akrudhyannaprahṛṣyaṁśca nanṛśaṁsamatistathā ,
tato drakṣyasi bhūtānāṁ sarveṣāṁ prabhavāpyayau.

18. bhūmiṣṭhāni iva bhūtāni parvatasthaḥ
niśāmaya akrudhyan aprahṛṣyan ca
na nṛśaṃsamatiḥ tathā tataḥ drakṣyasi
bhūtānām sarveṣām prabhavāpyayau

18. parvatasthaḥ bhūmiṣṭhāni iva bhūtāni
niśāmaya akrudhyan aprahṛṣyan ca
nṛśaṃsamatiḥ na tathā tataḥ sarveṣām
bhūtānām prabhavāpyayau drakṣyasi

18. Like one standing on a mountain observes beings on the ground, so too should you observe all creatures, neither becoming angry nor rejoicing, and with a mind free from cruelty. Then, you will perceive the origin and dissolution of all beings.

Words meanings summery:

• भूमिष्ठानि (bhūmiṣṭhāni) - standing on the ground; earthly

• इव (iva) - like; as; as if

• भूतानि (bhūtāni) - beings; creatures; elements

• पर्वतस्थः (parvatasthaḥ) - one standing on a mountain

• निशामय (niśāmaya) - observe; behold; perceive

• अक्रुध्यन् (akrudhyan) - not becoming angry; without anger

• अप्रहृष्यन् (aprahṛṣyan) - not rejoicing; without joy

• च (ca) - and; also

• न (na) - not; nor

• नृशंसमतिः (nṛśaṁsamatiḥ) - When combined with 'na', meaning 'with a mind free from cruelty'. (one whose mind is cruel/merciless)

• तथा (tathā) - thus; so; similarly

• ततः (tataḥ) - then; thereupon; from that

• द्रक्ष्यसि (drakṣyasi) - you will see; you will perceive

• भूतानाम् (bhūtānām) - of beings; of creatures; of elements

• सर्वेषाम् (sarveṣām) - of all

• प्रभवाप्ययौ (prabhavāpyayau) - origin and dissolution; creation and destruction

Words meanings and morphology

भूमिष्ठानि (bhūmiṣṭhāni) - standing on the ground; earthly

(adjective)

Accusative, neuter, plural of bhūmiṣṭha

bhūmiṣṭha - standing or situated on the ground; earthly

Compound type : tatpuruṣa (bhūmi+stha)

• bhūmi – earth; ground; land
  noun (feminine)
• stha – standing; situated; being in or on
  adjective (masculine)
  From root sthā
  Root: sthā (class 1)

इव (iva) - like; as; as if

(indeclinable)

भूतानि (bhūtāni) - beings; creatures; elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being; creature; element; past; true

Past Passive Participle (used as noun)

Past passive participle of root bhū

Root: bhū (class 1)

पर्वतस्थः (parvatasthaḥ) - one standing on a mountain

(adjective)

Nominative, masculine, singular of parvatastha

parvatastha - standing on a mountain; mountain-dweller

Compound type : tatpuruṣa (parvata+stha)

• parvata – mountain; hill
  noun (masculine)
• stha – standing; situated; being in or on
  adjective (masculine)
  From root sthā
  Root: sthā (class 1)

निशामय (niśāmaya) - observe; behold; perceive

(verb)

2nd person , singular, active, imperative (loṭ) of niśāmay

Causative stem from root śam with upasarga ni

Prefix: ni

Root: śam (class 10)

अक्रुध्यन् (akrudhyan) - not becoming angry; without anger

(adjective)

Nominative, masculine, singular of akrudhyat

akrudhyat - not getting angry; unangered

Present Active Participle

Present active participle of root krudh with negative prefix a

Prefix: a

Root: krudh (class 4)

अप्रहृष्यन् (aprahṛṣyan) - not rejoicing; without joy

(adjective)

Nominative, masculine, singular of aprahṛṣyat

aprahṛṣyat - not rejoicing; not being elated

Present Active Participle

Present active participle of root hṛṣ with upasarga pra and negative prefix a

Prefixes: a+pra

Root: hṛṣ (class 4)

च (ca) - and; also

(indeclinable)

न (na) - not; nor

(indeclinable)

नृशंसमतिः (nṛśaṁsamatiḥ) - When combined with 'na', meaning 'with a mind free from cruelty'. (one whose mind is cruel/merciless)

(adjective)

Nominative, masculine, singular of nṛśaṃsamati

nṛśaṁsamati - having a cruel mind; merciless; brutal in thought

Compound type : bahuvrīhi (nṛśaṃsa+mati)

• nṛśaṃsa – cruel; merciless; wicked; atrocious
  adjective (masculine)
• mati – mind; intellect; thought; intention
  noun (feminine)
  Root: man (class 4)

तथा (tathā) - thus; so; similarly

(indeclinable)

ततः (tataḥ) - then; thereupon; from that

(indeclinable)

द्रक्ष्यसि (drakṣyasi) - you will see; you will perceive

(verb)

2nd person , singular, active, future indicative (lṛṭ) of dṛś

Root: dṛś (class 1)

भूतानाम् (bhūtānām) - of beings; of creatures; of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being; creature; element; past; true

Past Passive Participle (used as noun)

Past passive participle of root bhū

Root: bhū (class 1)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, neuter, plural of sarva

sarva - all; every; whole

Note: Agrees with bhūtānām

प्रभवाप्ययौ (prabhavāpyayau) - origin and dissolution; creation and destruction

(noun)

Accusative, masculine, dual of prabhavāpyaya

prabhavāpyaya - origin and dissolution; creation and destruction; evolution and involution

Compound type : dvandva (prabhava+apyaya)

• prabhava – origin; source; creation; production
  noun (masculine)
  From pra + root bhū + a
  Prefix: pra
  Root: bhū (class 1)
• apyaya – dissolution; destruction; disappearance; end
  noun (masculine)
  From api + root i + a
  Prefix: api
  Root: i (class 2)