महाभारतः mahābhārataḥ - book-12, chapter-242, verse-10

ज्ञानदीपेन दीप्तेन पश्यत्यात्मानमात्मना ।
दृष्ट्वा त्वमात्मनात्मानं निरात्मा भव सर्ववित् ॥१०॥

10. jñānadīpena dīptena paśyatyātmānamātmanā ,
dṛṣṭvā tvamātmanātmānaṁ nirātmā bhava sarvavit.

10. jñānadīpena dīptena paśyati ātmānam ātmanā dṛṣṭvā
tu tvam ātmanā ātmānam nirātmā bhava sarvavit

10. (janaḥ) jñānadīpena dīptena ātmanā ātmānam paśyati.
tvam (api) ātmanā ātmānam dṛṣṭvā nirātmā sarvavit bhava

10. One perceives the Self (ātman) by the Self (ātman), which is illumined by the radiant lamp of knowledge (jñānadīpa). Having realized the Self (ātman) by means of the Self (ātman), you become transcendent of individual selfhood (nirātman) and all-knowing (sarvavit).

Words meanings summery:

• ज्ञानदीपेन (jñānadīpena) - by the lamp of knowledge

• दीप्तेन (dīptena) - illumined, shining, radiant

• पश्यति (paśyati) - one sees, he perceives

• आत्मानम् (ātmānam) - the Supreme Self. (the Self, the soul)

• आत्मना (ātmanā) - by one's own Self (the purified mind/intellect or the inner self). (by the self, by the soul)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• तु (tu) - but, indeed, yet

• त्वम् (tvam) - you

• आत्मना (ātmanā) - by your own purified intellect or inner being. (by the self, by your own self)

• आत्मानम् (ātmānam) - the Supreme Self. (the Self, the soul)

• निरात्मा (nirātmā) - transcendent of individual ego or selfhood. (selfless, devoid of (individual) self)

• भव (bhava) - become, be

• सर्ववित् (sarvavit) - all-knowing, omniscient

Words meanings and morphology

ज्ञानदीपेन (jñānadīpena) - by the lamp of knowledge

(noun)

Instrumental, masculine, singular of jñānadīpa

jñānadīpa - lamp of knowledge, light of wisdom

Compound type : tatpuruṣa (jñāna+dīpa)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• dīpa – lamp, light
  noun (masculine)
  From root dīp (to shine)
  Root: dīp (class 4)

Note: Instrument by which something is illumined.

दीप्तेन (dīptena) - illumined, shining, radiant

(adjective)

Instrumental, masculine, singular of dīpta

dīpta - illumined, shining, radiant, burning

Past Passive Participle

From root dīp (to shine)

Root: dīp (class 4)

Note: Qualifies `ātmanā` (the self acting as an instrument).

पश्यति (paśyati) - one sees, he perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present active

3rd person singular present indicative, active voice, from root dṛś (with replacement to paśya-)

Root: dṛś (class 1)

Note: Generic subject "one".

आत्मानम् (ātmānam) - the Supreme Self. (the Self, the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul

Note: Object of perception.

आत्मना (ātmanā) - by one's own Self (the purified mind/intellect or the inner self). (by the self, by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul

Note: Instrument of perception.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive

Absolutive (gerund) form from root dṛś

Root: dṛś (class 1)

Note: Indicates a preceding action.

तु (tu) - but, indeed, yet

(indeclinable)

Note: Emphatic or adversative particle.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Direct address to the seeker.

आत्मना (ātmanā) - by your own purified intellect or inner being. (by the self, by your own self)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul

Note: Instrument for realizing the Self.

आत्मानम् (ātmānam) - the Supreme Self. (the Self, the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul

Note: Object of realization.

निरात्मा (nirātmā) - transcendent of individual ego or selfhood. (selfless, devoid of (individual) self)

(adjective)

Nominative, masculine, singular of nirātman

nirātman - selfless, without self, devoid of soul, disembodied

Prefix nis (without) + ātman

Compound type : bahuvrīhi (nis+ātman)

• nis – out, forth, without, negation
  indeclinable
• ātman – self, soul, spirit, individual soul, supreme soul
  noun (masculine)

Note: Predicate adjective.

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative active

2nd person singular imperative, active voice, from root bhū

Root: bhū (class 1)

Note: Command.

सर्ववित् (sarvavit) - all-knowing, omniscient

(adjective)

Nominative, masculine, singular of sarvavid

sarvavid - all-knowing, omniscient

Compound of sarva (all) + vid (knowing, from root vid)

Compound type : tatpuruṣa (sarva+vid)

• sarva – all, whole, every
  adjective (masculine)
• vid – knowing, wise
  adjective (masculine)
  agent noun/adjective
  Derived from root vid (to know)
  Root: vid (class 2)

Note: Predicate adjective.