महाभारतः mahābhārataḥ - book-12, chapter-242, verse-16

यां तरन्ति कृतप्रज्ञा धृतिमन्तो मनीषिणः ।
तां तीर्णः सर्वतोमुक्तो विपूतात्मात्मविच्छुचिः ॥१६॥

16. yāṁ taranti kṛtaprajñā dhṛtimanto manīṣiṇaḥ ,
tāṁ tīrṇaḥ sarvatomukto vipūtātmātmavicchuciḥ.

16. yām taranti kṛtaprajñāḥ dhṛtimantaḥ manīṣiṇaḥ
tām tīrṇaḥ sarvatomuktaḥ vipūtātmā ātmavit śuciḥ

16. kṛtaprajñāḥ dhṛtimantaḥ manīṣiṇaḥ yām taranti
tām tīrṇaḥ sarvatomuktaḥ vipūtātmā ātmavit śuciḥ

16. That (feminine entity) which those of perfected wisdom, possessing steadfastness, and wise ones cross— he who has crossed that becomes completely liberated, one whose inner self (ātman) is thoroughly purified, a knower of the self (ātman), and pure.

Words meanings summery:

• याम् (yām) - Refers to the difficult entity described in the previous verse. (which (feminine singular))

• तरन्ति (taranti) - they cross; they overcome

• कृतप्रज्ञाः (kṛtaprajñāḥ) - those of perfected wisdom

• धृतिमन्तः (dhṛtimantaḥ) - those possessing steadfastness/fortitude; firm-minded

• मनीषिणः (manīṣiṇaḥ) - wise ones; intelligent persons; thinkers

• ताम् (tām) - Refers to the same difficult entity as 'yām' (that (feminine singular))

• तीर्णः (tīrṇaḥ) - He who has successfully crossed the difficult path/obstacle. (having crossed; overcome)

• सर्वतोमुक्तः (sarvatomuktaḥ) - liberated from all sides; completely free

• विपूतात्मा (vipūtātmā) - one whose self (ātman) is thoroughly purified

• आत्मवित् (ātmavit) - knower of the self (ātman)

• शुचिः (śuciḥ) - pure; clean; holy

Words meanings and morphology

याम् (yām) - Refers to the difficult entity described in the previous verse. (which (feminine singular))

(pronoun)

Accusative, feminine, singular of ya

ya - who; which; what

तरन्ति (taranti) - they cross; they overcome

(verb)

3rd person , plural, active, present indicative (laṭ) of tṛ

Root: tṛ (class 1)

कृतप्रज्ञाः (kṛtaprajñāḥ) - those of perfected wisdom

(adjective)

Nominative, masculine, plural of kṛtaprajña

kṛtaprajña - one whose wisdom is perfected; sagacious; enlightened

Compound type : bahuvrīhi (kṛta+prajñā)

• kṛta – done; made; accomplished; perfected
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root kṛ
  Root: kṛ (class 8)
• prajñā – wisdom; insight; discernment; understanding
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)

धृतिमन्तः (dhṛtimantaḥ) - those possessing steadfastness/fortitude; firm-minded

(adjective)

Nominative, masculine, plural of dhṛtimant

dhṛtimant - steadfast; resolute; firm; courageous; having fortitude

Formed with the possessive suffix -matup from dhṛti

मनीषिणः (manīṣiṇaḥ) - wise ones; intelligent persons; thinkers

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise; intelligent; a sage; a thinker

ताम् (tām) - Refers to the same difficult entity as 'yām' (that (feminine singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that; it; he; she

तीर्णः (tīrṇaḥ) - He who has successfully crossed the difficult path/obstacle. (having crossed; overcome)

(adjective)

Nominative, masculine, singular of tīrṇa

tīrṇa - crossed over; traversed; overcome; fulfilled

Past Passive Participle

Past passive participle of root tṛ

Root: tṛ (class 1)

सर्वतोमुक्तः (sarvatomuktaḥ) - liberated from all sides; completely free

(adjective)

Nominative, masculine, singular of sarvatomukta

sarvatomukta - completely liberated; freed in every respect

Compound type : tatpuruṣa (sarvatas+mukta)

• sarvatas – from all sides; completely; everywhere
  indeclinable
• mukta – liberated; freed; released
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root muc
  Root: muc (class 6)

विपूतात्मा (vipūtātmā) - one whose self (ātman) is thoroughly purified

(adjective)

Nominative, masculine, singular of vipūtātman

vipūtātman - one whose self is thoroughly purified; having a pure soul

Compound type : bahuvrīhi (vipūta+ātman)

• vipūta – thoroughly purified; completely clean
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root pū with upasarga vi
  Prefix: vi
  Root: pū (class 1)
• ātman – self; soul; spirit; individual soul
  noun (masculine)

आत्मवित् (ātmavit) - knower of the self (ātman)

(noun)

Nominative, masculine, singular of ātmavid

ātmavid - knower of the self/soul; a spiritual adept

Agent noun from root vid with ātman

Compound type : tatpuruṣa (ātman+vid)

• ātman – self; soul; spirit; individual soul
  noun (masculine)
• vid – knowing; perceiver; knower
  noun (masculine)
  From root vid
  Root: vid (class 2)

शुचिः (śuciḥ) - pure; clean; holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure; clean; bright; innocent; holy