महाभारतः mahābhārataḥ - book-12, chapter-242, verse-5

तानि सर्वाणि संधाय मनःषष्ठानि मेधया ।
आत्मतृप्त इवासीत बहु चिन्त्यमचिन्तयन् ॥५॥

5. tāni sarvāṇi saṁdhāya manaḥṣaṣṭhāni medhayā ,
ātmatṛpta ivāsīta bahu cintyamacintayan.

5. tāni sarvāṇi saṃdhāya manasṣaṣṭhāni medhayā
ātmatṛptaḥ iva āsīta bahu cintyam acintayan

5. medhayā tāni sarvāṇi manasṣaṣṭhāni saṃdhāya,
bahu cintyam acintayan,
ātmatṛptaḥ iva āsīta

5. Having united all those senses, with the mind (manas) as the sixth, by means of wisdom, one should remain as if content in the Self (ātman), not pondering over much that is to be contemplated.

Words meanings summery:

• तानि (tāni) - those

• सर्वाणि (sarvāṇi) - all

• संधाय (saṁdhāya) - having brought together, having collected, having fixed

• मनस्षष्ठानि (manasṣaṣṭhāni) - (referring to the senses including mind as the sixth, total eleven senses) (with the mind as the sixth)

• मेधया (medhayā) - by intelligence, by wisdom, by mental power

• आत्मतृप्तः (ātmatṛptaḥ) - self-satisfied, content in the Self (ātman)

• इव (iva) - as if, like

• आसीत (āsīta) - one should remain, should sit

• बहु (bahu) - much, many

• चिन्त्यम् (cintyam) - to be thought, to be pondered, ponderable

• अचिन्तयन् (acintayan) - not thinking, without pondering

Words meanings and morphology

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Refers to the senses from the previous verse.

सर्वाणि (sarvāṇi) - all

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every

Note: Agrees with tāni and manasṣaṣṭhāni.

संधाय (saṁdhāya) - having brought together, having collected, having fixed

(indeclinable)

Absolutive (gerund)

formed from sam-dhā with suffix -ya after upasarga

Prefix: sam

Root: dhā (class 3)

मनस्षष्ठानि (manasṣaṣṭhāni) - (referring to the senses including mind as the sixth, total eleven senses) (with the mind as the sixth)

(adjective)

Accusative, neuter, plural of manasṣaṣṭha

manasṣaṣṭha - having the mind as the sixth

Compound type : bahuvrīhi (manas+ṣaṣṭha)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• ṣaṣṭha – sixth
  adjective

Note: Agrees with tāni and sarvāṇi.

मेधया (medhayā) - by intelligence, by wisdom, by mental power

(noun)

Instrumental, feminine, singular of medhā

medhā - intelligence, wisdom, mental power

आत्मतृप्तः (ātmatṛptaḥ) - self-satisfied, content in the Self (ātman)

(adjective)

Nominative, masculine, singular of ātmatṛpta

ātmatṛpta - self-satisfied, content in the Self (ātman)

Compound type : tatpurusha (ātman+tṛpta)

• ātman – self, soul, spirit, ego (ātman)
  noun (masculine)
• tṛpta – satisfied, content
  adjective
  Past Passive Participle
  derived from root tṛp
  Root: tṛp (class 4)

Note: Refers to the implicit agent of āsīta.

इव (iva) - as if, like

(indeclinable)

आसीत (āsīta) - one should remain, should sit

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of ās

Optative

Root: ās (class 2)

Note: Prescribes an action.

बहु (bahu) - much, many

(adjective)

Accusative, neuter, singular of bahu

bahu - much, many, abundant

Note: Agrees with cintyam.

चिन्त्यम् (cintyam) - to be thought, to be pondered, ponderable

(adjective)

Accusative, neuter, singular of cintya

cintya - to be thought, ponderable, worthy of thought

Gerundive (future passive participle)

formed from root cint with suffix -ya

Root: cint (class 10)

Note: Object of the negation in acintayan.

अचिन्तयन् (acintayan) - not thinking, without pondering

(participle)

Nominative, masculine, singular of acintayat

cint - to think, to ponder

Present Active Participle (negative)

formed from a- (negative) + cint (root 10) + present participle suffix -at

Root: cint (class 10)

Note: Describes the implicit agent of āsīta.