महाभारतः mahābhārataḥ - book-12, chapter-242, verse-11

विमुक्तः सर्वपापेभ्यो मुक्तत्वच इवोरगः ।
परां बुद्धिमवाप्येह विपाप्मा विगतज्वरः ॥११॥

11. vimuktaḥ sarvapāpebhyo muktatvaca ivoragaḥ ,
parāṁ buddhimavāpyeha vipāpmā vigatajvaraḥ.

11. vimuktaḥ sarvapāpebhyaḥ muktatvacaḥ iva uragaḥ
parām buddhim avāpya iha vipāpmā vigatajvaraḥ

11. iha sarvapāpebhyaḥ vimuktaḥ muktatvacaḥ uragaḥ
iva parām buddhim avāpya vipāpmā vigatajvaraḥ

11. Freed from all sins, just as a serpent (uraga) sheds its skin, one attains supreme intellect (buddhi) here, becoming free from sin and devoid of all distress.

Words meanings summery:

• विमुक्तः (vimuktaḥ) - liberated, released, freed

• सर्वपापेभ्यः (sarvapāpebhyaḥ) - from all sins, from all evils

• मुक्तत्वचः (muktatvacaḥ) - having shed skin, one whose skin has been shed

• इव (iva) - like, as, as if

• उरगः (uragaḥ) - serpent, snake

• पराम् (parām) - supreme, highest, excellent

• बुद्धिम् (buddhim) - intellect, understanding, wisdom

• अवाप्य (avāpya) - having obtained, having attained

• इह (iha) - here, in this world

• विपाप्मा (vipāpmā) - sinless, free from sin

• विगतज्वरः (vigatajvaraḥ) - free from distress, free from fever/anxiety

Words meanings and morphology

विमुक्तः (vimuktaḥ) - liberated, released, freed

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated, released, freed, delivered

Past Passive Participle

Derived from root `muc` (to release, free) with prefix `vi` and suffix `kta`.

Prefix: vi

Root: muc (class 6)

Note: Refers to the implied agent who is liberated.

सर्वपापेभ्यः (sarvapāpebhyaḥ) - from all sins, from all evils

(noun)

Ablative, neuter, plural of sarvapāpa

sarvapāpa - all sins, every evil

Compound of `sarva` (all) and `pāpa` (sin).

Compound type : tatpurusha (sarva+pāpa)

• sarva – all, every, whole
  adjective (masculine/feminine/neuter)
• pāpa – sin, evil, vice, wickedness
  noun (neuter)

मुक्तत्वचः (muktatvacaḥ) - having shed skin, one whose skin has been shed

(adjective)

Nominative, masculine, singular of muktatvac

muktatvac - one who has shed his skin (like a serpent)

Bahuvrihi compound: `mukta` (shed) + `tvac` (skin). 'one for whom skin is shed'.

Compound type : bahuvrihi (mukta+tvac)

• mukta – shed, released, freed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from `muc` (to release, free) with suffix `kta`.
  Root: muc (class 6)
• tvac – skin, hide, bark
  noun (feminine)

Note: Qualifies `uragaḥ`.

इव (iva) - like, as, as if

(indeclinable)

उरगः (uragaḥ) - serpent, snake

(noun)

Nominative, masculine, singular of uraga

uraga - serpent, snake (literally: moving on the chest)

Compound of `uras` (chest) + `ga` (going).

Compound type : upapada-samāsa (uras+ga)

• uras – chest, breast
  noun (neuter)
• ga – going, moving, residing in
  adjective (masculine/feminine/neuter)
  agent noun/suffix
  Derived from root `gam` (to go).
  Root: gam (class 1)

पराम् (parām) - supreme, highest, excellent

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, excellent, ultimate, subsequent

Note: Qualifies `buddhim`.

बुद्धिम् (buddhim) - intellect, understanding, wisdom

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, wisdom, reason

From root `budh` (to know, perceive).

Root: budh (class 4)

Note: Object of `avāpya`.

अवाप्य (avāpya) - having obtained, having attained

(indeclinable)

Absolutive (gerund)

Derived from `āp` (to obtain, reach) with prefix `ava` and suffix `ya` (for compounds).

Prefix: ava

Root: āp (class 5)

इह (iha) - here, in this world

(indeclinable)

Adverb.

विपाप्मा (vipāpmā) - sinless, free from sin

(adjective)

Nominative, masculine, singular of vipāpman

vipāpman - sinless, free from sin

Bahuvrihi compound: `vi` (without) + `pāpman` (sin). 'one for whom sin is gone'.

Compound type : bahuvrihi (vi+pāpman)

• vi – without, free from, apart
  indeclinable
  Prefix/preposition used to denote absence or separation.
• pāpman – sin, evil, vice
  noun (masculine)

Note: Qualifies the implied agent.

विगतज्वरः (vigatajvaraḥ) - free from distress, free from fever/anxiety

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - free from fever, free from distress, free from anxiety

Bahuvrihi compound: `vigata` (gone, removed) + `jvara` (fever, distress). 'one for whom fever/distress is gone'.

Compound type : bahuvrihi (vigata+jvara)

• vigata – gone, removed, departed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root `gam` (to go) with prefix `vi`.
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, anxiety, pain
  noun (masculine)

Note: Qualifies the implied agent.