महाभारतः mahābhārataḥ - book-12, chapter-242, verse-6

गोचरेभ्यो निवृत्तानि यदा स्थास्यन्ति वेश्मनि ।
तदा त्वमात्मनात्मानं परं द्रक्ष्यसि शाश्वतम् ॥६॥

6. gocarebhyo nivṛttāni yadā sthāsyanti veśmani ,
tadā tvamātmanātmānaṁ paraṁ drakṣyasi śāśvatam.

6. gocarebhyaḥ nivṛttāni yadā sthāsyanti veśmani
tadā tvam ātmanā ātmānam param drakṣyasi śāśvatam

6. yadā gocarebhyaḥ nivṛttāni veśmani sthāsyanti,
tadā tvam ātmanā param śāśvatam ātmānam drakṣyasi

6. When (the senses) are withdrawn from their objects and will stand firm within the dwelling (of the mind), then you, by your (own) self (ātman), will perceive the supreme, eternal Self (ātman).

Words meanings summery:

• गोचरेभ्यः (gocarebhyaḥ) - from objects of sense, from their proper spheres

• निवृत्तानि (nivṛttāni) - turned away, withdrawn, ceased

• यदा (yadā) - when

• स्थास्यन्ति (sthāsyanti) - they will stand, they will remain, they will abide

• वेश्मनि (veśmani) - metaphorically, within oneself or the mind (in the dwelling, in the house, in the abode)

• तदा (tadā) - then, at that time

• त्वम् (tvam) - you

• आत्मना (ātmanā) - by the Self (ātman), by your own self

• आत्मानम् (ātmānam) - the Self (ātman), your self

• परम् (param) - supreme, highest, ultimate

• द्रक्ष्यसि (drakṣyasi) - you will see, you will perceive

• शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

Words meanings and morphology

गोचरेभ्यः (gocarebhyaḥ) - from objects of sense, from their proper spheres

(noun)

Ablative, masculine, plural of gocara

gocara - object of sense, sphere of action, range, pasture

Root: gam (class 1)

Note: Indicates separation 'from'.

निवृत्तानि (nivṛttāni) - turned away, withdrawn, ceased

(adjective)

Nominative, neuter, plural of nivṛtta

nivṛtta - turned back, withdrawn, ceased, inactive

Past Passive Participle

formed from ni-vṛt

Prefix: ni

Root: vṛt (class 1)

Note: Implied subject are indriyāṇi (senses).

यदा (yadā) - when

(indeclinable)

Note: Temporal adverb.

स्थास्यन्ति (sthāsyanti) - they will stand, they will remain, they will abide

(verb)

3rd person , plural, active, future (lṛṭ) of sthā

Future Indicative

Root: sthā (class 1)

Note: Subject is implied indriyāṇi (senses).

वेश्मनि (veśmani) - metaphorically, within oneself or the mind (in the dwelling, in the house, in the abode)

(noun)

Locative, neuter, singular of veśman

veśman - house, dwelling, abode, inner self

Root: viś (class 6)

तदा (tadā) - then, at that time

(indeclinable)

Note: Correlative to yadā.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of drakṣyasi.

आत्मना (ātmanā) - by the Self (ātman), by your own self

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, ego (ātman)

Note: Used as an instrument or means 'by means of one's self'.

आत्मानम् (ātmānam) - the Self (ātman), your self

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, ego (ātman)

Note: Object of the verb drakṣyasi.

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, other

Note: Agrees with ātmānam.

द्रक्ष्यसि (drakṣyasi) - you will see, you will perceive

(verb)

2nd person , singular, active, future (lṛṭ) of dṛś

Future Indicative

Root: dṛś (class 1)

Note: The subject is tvam.

शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

(adjective)

Accusative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

Note: Agrees with ātmānam.