महाभारतः mahābhārataḥ - book-12, chapter-242, verse-13

लोभमोहतृणच्छन्नां कामक्रोधसरीसृपाम् ।
सत्यतीर्थानृतक्षोभां क्रोधपङ्कां सरिद्वराम् ॥१३॥

13. lobhamohatṛṇacchannāṁ kāmakrodhasarīsṛpām ,
satyatīrthānṛtakṣobhāṁ krodhapaṅkāṁ saridvarām.

13. lobhamohatṛṇacchannām kāmakrodhasarīsṛpām
satyatīrthānṛtakṣobhām krodhapaṅkām saridvarām

13. lobhamohatṛṇacchannām kāmakrodhasarīsṛpām
satyatīrthānṛtakṣobhām krodhapaṅkām saridvarām

13. It is covered with the grass of greed and delusion, infested with desire and anger as its reptiles, where truth (satya) is a ford and falsehood causes agitation, with anger as its mud, this excellent river.

Words meanings summery:

• लोभमोहतृणच्छन्नाम् (lobhamohatṛṇacchannām) - covered with the grass of greed and delusion

• कामक्रोधसरीसृपाम् (kāmakrodhasarīsṛpām) - having desire and anger as its reptiles

• सत्यतीर्थानृतक्षोभाम् (satyatīrthānṛtakṣobhām) - where truth (satya) is its ford and falsehood causes agitation

• क्रोधपङ्काम् (krodhapaṅkām) - having anger as its mud

• सरिद्वराम् (saridvarām) - best of rivers, excellent river

Words meanings and morphology

लोभमोहतृणच्छन्नाम् (lobhamohatṛṇacchannām) - covered with the grass of greed and delusion

(adjective)

Accusative, feminine, singular of lobhamohatṛṇacchannā

lobhamohatṛṇacchanna - covered by the grass of greed and delusion

Compound of `lobha` (greed) + `moha` (delusion) + `tṛṇa` (grass) + `channa` (covered). The grass here refers to greed and delusion.

Compound type : tatpurusha (lobha+moha+tṛṇa+channa)

• lobha – greed, covetousness
  noun (masculine)
  From root `lubh` (to covet).
  Root: lubh (class 4)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root `muh` (to be deluded).
  Root: muh (class 4)
• tṛṇa – grass, straw, blade of grass
  noun (neuter)
• channa – covered, concealed, hidden
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root `chad` (to cover).
  Root: chad (class 10)

Note: Qualifies `nadīm` (implied from previous verse).

कामक्रोधसरीसृपाम् (kāmakrodhasarīsṛpām) - having desire and anger as its reptiles

(adjective)

Accusative, feminine, singular of kāmakrodhasarīsṛpā

kāmakrodhasarīsṛpa - having desire and anger as its reptiles

Bahuvrihi compound: `kāma` (desire) + `krodha` (anger) + `sarīsṛpa` (reptile). 'one for whom desire and anger are reptiles'.

Compound type : bahuvrihi (kāma+krodha+sarīsṛpa)

• kāma – desire, wish, love
  noun (masculine)
  From root `kam` (to desire).
  Root: kam (class 1)
• krodha – anger, wrath
  noun (masculine)
  From root `krudh` (to be angry).
  Root: krudh (class 4)
• sarīsṛpa – reptile, snake, creeping creature
  noun (masculine)
  From root `sṛp` (to creep, crawl).
  Root: sṛp (class 1)

Note: Qualifies `nadīm`.

सत्यतीर्थानृतक्षोभाम् (satyatīrthānṛtakṣobhām) - where truth (satya) is its ford and falsehood causes agitation

(adjective)

Accusative, feminine, singular of satyatīrthānṛtakṣobhā

satyatīrthānṛtakṣobha - having truth as its ford and agitation/turbulence caused by falsehood

Bahuvrihi compound: `satya` (truth) + `tīrtha` (ford, sacred bathing place) + `anṛta` (falsehood) + `kṣobha` (agitation, disturbance). 'one for whom truth is a ford and falsehood causes agitation'.

Compound type : bahuvrihi (satya+tīrtha+anṛta+kṣobha)

• satya – truth, reality, true
  noun (neuter)
  From `sat` (being, existing).
  Root: as (class 2)
• tīrtha – ford, bathing place, sacred place, holy place
  noun (neuter)
  From root `tṛ` (to cross).
  Root: tṛ (class 1)
• anṛta – falsehood, untruth, not true
  noun (neuter)
  Negative compound of `a` (not) + `ṛta` (truth/right).
• kṣobha – agitation, disturbance, turbulence, shaking
  noun (masculine)
  From root `kṣubh` (to agitate, disturb).
  Root: kṣubh (class 1)

Note: Qualifies `nadīm`.

क्रोधपङ्काम् (krodhapaṅkām) - having anger as its mud

(adjective)

Accusative, feminine, singular of krodhapaṅkā

krodhapaṅka - having anger as its mud

Bahuvrihi compound: `krodha` (anger) + `paṅka` (mud, mire). 'one for whom anger is mud'.

Compound type : bahuvrihi (krodha+paṅka)

• krodha – anger, wrath
  noun (masculine)
  From root `krudh` (to be angry).
  Root: krudh (class 4)
• paṅka – mud, mire, dirt, impurity
  noun (masculine)

Note: Qualifies `nadīm`.

सरिद्वराम् (saridvarām) - best of rivers, excellent river

(adjective)

Accusative, feminine, singular of saridvarā

saridvarā - best of rivers, excellent river

Tatpurusha compound: `sarit` (river) + `varā` (best, excellent).

Compound type : tatpurusha (sarit+varā)

• sarit – river, stream
  noun (feminine)
  From root `sṛ` (to flow).
  Root: sṛ (class 1)
• varā – best, excellent, principal, superior
  adjective (feminine)
  Feminine form of `vara`.

Note: Qualifies `nadīm`.