महाभारतः mahābhārataḥ - book-12, chapter-235, verse-19

तस्मादेतैरधिक्षिप्तः सहेन्नित्यमसंज्वरः ।
गृहधर्मरतो विद्वान्धर्मनित्यो जितक्लमः ॥१९॥

19. tasmādetairadhikṣiptaḥ sahennityamasaṁjvaraḥ ,
gṛhadharmarato vidvāndharmanityo jitaklamaḥ.

19. tasmāt etaiḥ adhikṣiptaḥ sahet nityam asaṃjvaraḥ
gṛhadharmarataḥ vidvān dharmanityaḥ jitaklamaḥ

19. tasmāt vidvān gṛhadharmarataḥ dharmanityaḥ
jitaklamaḥ etaiḥ adhikṣiptaḥ nityam asaṃjvaraḥ sahet

19. Therefore, a wise man (vidvān) who is devoted to the duties of a householder, constantly firm in his natural law (dharma), and one who has overcome weariness, should always endure (any affront) from these (relatives) without distress.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• एतैः (etaiḥ) - by these (relatives from previous verses) (by these)

• अधिक्षिप्तः (adhikṣiptaḥ) - insulted, reproached, reviled, rejected

• सहेत् (sahet) - he should endure, he should tolerate

• नित्यम् (nityam) - always, constantly, perpetually

• असंज्वरः (asaṁjvaraḥ) - without distress, free from fever/anxiety

• गृहधर्मरतः (gṛhadharmarataḥ) - devoted to the duties of a householder

• विद्वान् (vidvān) - a wise man (wise, learned, knowing)

• धर्मनित्यः (dharmanityaḥ) - constantly firm in his natural law (dharma) (constantly engaged in (dharma), firm in (dharma), righteous)

• जितक्लमः (jitaklamaḥ) - one who has overcome fatigue/weariness

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially.

एतैः (etaiḥ) - by these (relatives from previous verses) (by these)

(pronoun)

Instrumental, masculine, plural of etad

etad - this, these

अधिक्षिप्तः (adhikṣiptaḥ) - insulted, reproached, reviled, rejected

(adjective)

Nominative, masculine, singular of adhikṣipta

adhikṣipta - insulted, reproached, reviled, rejected, thrown on

Past Passive Participle

From √kṣip with prefix adhi

Prefix: adhi

Root: kṣip (class 6)

सहेत् (sahet) - he should endure, he should tolerate

(verb)

3rd person , singular, active, optative (vidhiliṅ) of sah

Root: sah (class 1)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

असंज्वरः (asaṁjvaraḥ) - without distress, free from fever/anxiety

(adjective)

Nominative, masculine, singular of asaṃjvara

asaṁjvara - without fever, without distress, undisturbed, calm

Compound type : nañ-tatpuruṣa (a+saṃjvara)

• a – not, non-
  indeclinable
• saṃjvara – fever, anxiety, distress
  noun (masculine)

गृहधर्मरतः (gṛhadharmarataḥ) - devoted to the duties of a householder

(adjective)

Nominative, masculine, singular of gṛhadharmarata

gṛhadharmarata - devoted to the duties (dharma) of a householder

Compound type : tatpuruṣa (gṛhadharma+rata)

• gṛhadharma – householder's duty, domestic virtue (dharma)
  noun (masculine)
• rata – delighted in, devoted to, engaged in
  adjective (masculine)
  Past Passive Participle
  From √ram (to delight, to rest)
  Root: ram (class 1)

विद्वान् (vidvān) - a wise man (wise, learned, knowing)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - wise, learned, knowing

Present Active Participle

From √vid (to know)

Root: vid (class 2)

धर्मनित्यः (dharmanityaḥ) - constantly firm in his natural law (dharma) (constantly engaged in (dharma), firm in (dharma), righteous)

(adjective)

Nominative, masculine, singular of dharmanitya

dharmanitya - constant in duty (dharma), perpetually righteous

Compound type : tatpuruṣa (dharma+nitya)

• dharma – natural law, constitution, duty, righteousness, virtue (dharma)
  noun (masculine)
• nitya – constant, perpetual, eternal
  adjective (masculine)

जितक्लमः (jitaklamaḥ) - one who has overcome fatigue/weariness

(adjective)

Nominative, masculine, singular of jitaklama

jitaklama - one who has overcome fatigue, conqueror of weariness

Compound type : bahuvrīhi (jita+klama)

• jita – conquered, overcome
  adjective (masculine)
  Past Passive Participle
  From √ji (to conquer)
  Root: ji (class 1)
• klama – fatigue, weariness, exhaustion
  noun (masculine)