महाभारतः mahābhārataḥ - book-12, chapter-235, verse-14

दुहित्रा दासवर्गेण विवादं न समाचरेत् ।
एतान्विमुच्य संवादान्सर्वपापैः प्रमुच्यते ॥१४॥

14. duhitrā dāsavargeṇa vivādaṁ na samācaret ,
etānvimucya saṁvādānsarvapāpaiḥ pramucyate.

14. duhitrā dāsavargeṇa vivādam na samācaret
etān vimucya saṃvādān sarvapāpaiḥ pramucyate

14. duhitrā dāsavargeṇa vivādam na samācaret
etān saṃvādān vimucya sarvapāpaiḥ pramucyate

14. One should not engage in dispute with a daughter, or servants. Having avoided such disputes with these individuals, one is freed from all sins.

Words meanings summery:

• दुहित्रा (duhitrā) - by one's daughter (with whom one should not quarrel) (by a daughter)

• दासवर्गेण (dāsavargeṇa) - by servants or domestic helpers (with whom one should not quarrel) (by the servant class, by servants)

• विवादम् (vivādam) - a dispute or quarrel (dispute, quarrel, controversy)

• न (na) - not (not, no, nor)

• समाचरेत् (samācaret) - one should engage in (one should do, one should practice, one should engage in)

• एतान् (etān) - these (disputes/conversations) (these, those)

• विमुच्य (vimucya) - having avoided or given up (having given up, having abandoned, having released)

• संवादान् (saṁvādān) - disputes or quarrels (conversations, disputes, agreements)

• सर्वपापैः (sarvapāpaiḥ) - from all sins (by all sins, from all evils)

• प्रमुच्यते (pramucyate) - is freed (is liberated, is released, is freed)

Words meanings and morphology

दुहित्रा (duhitrā) - by one's daughter (with whom one should not quarrel) (by a daughter)

(noun)

Instrumental, feminine, singular of duhitṛ

duhitṛ - daughter

Root: duh (class 2)

दासवर्गेण (dāsavargeṇa) - by servants or domestic helpers (with whom one should not quarrel) (by the servant class, by servants)

(noun)

Instrumental, masculine, singular of dāsavarga

dāsavarga - class of servants, retinue of servants

Compound type : tatpurusha (dāsa+varga)

• dāsa – servant, slave, attendant
  noun (masculine)
• varga – class, group, division, category
  noun (masculine)
  Root: vṛj (class 7)

विवादम् (vivādam) - a dispute or quarrel (dispute, quarrel, controversy)

(noun)

Accusative, masculine, singular of vivāda

vivāda - dispute, controversy, argument, contention

From vi-vad 'to dispute'.

Prefix: vi

Root: vad (class 1)

Note: Object of 'samācaret'.

न (na) - not (not, no, nor)

(indeclinable)

समाचरेत् (samācaret) - one should engage in (one should do, one should practice, one should engage in)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of samācar

Optative Mood

Optative 3rd person singular of the root car with prefixes sam- and ā-.

Prefixes: sam+ā

Root: car (class 1)

एतान् (etān) - these (disputes/conversations) (these, those)

(pronoun)

Accusative, masculine, plural of etat

etat - this, these

विमुच्य (vimucya) - having avoided or given up (having given up, having abandoned, having released)

(indeclinable)

Absolutive (gerund)

Absolutive form of the root muc with prefix vi-.

Prefix: vi

Root: muc (class 6)

Note: Absolutive (gerund) form.

संवादान् (saṁvādān) - disputes or quarrels (conversations, disputes, agreements)

(noun)

Accusative, masculine, plural of saṃvāda

saṁvāda - conversation, agreement, dispute, quarrel

From sam-vad 'to speak together'.

Prefix: sam

Root: vad (class 1)

Note: Object of 'vimucya'.

सर्वपापैः (sarvapāpaiḥ) - from all sins (by all sins, from all evils)

(noun)

Instrumental, neuter, plural of sarvapāpa

sarvapāpa - all sins, every evil

Compound type : tatpurusha (sarva+pāpa)

• sarva – all, every, entire
  adjective (masculine/feminine/neuter)
• pāpa – sin, evil, vice, wickedness
  noun (neuter)

Note: Instrumental case used in an ablative sense ('freed from').

प्रमुच्यते (pramucyate) - is freed (is liberated, is released, is freed)

(verb)

3rd person , singular, passive, present (laṭ) of pramuc

Present Tense, Passive Voice

Present passive 3rd person singular of the root muc with prefix pra-.

Prefix: pra

Root: muc (class 6)

Note: Subject ('one') is implied.