महाभारतः mahābhārataḥ - book-12, chapter-207, verse-7

यदिदं ब्रह्मणो रूपं ब्रह्मचर्यमिति स्मृतम् ।
परं तत्सर्वभूतेभ्यस्तेन यान्ति परां गतिम् ॥७॥

7. yadidaṁ brahmaṇo rūpaṁ brahmacaryamiti smṛtam ,
paraṁ tatsarvabhūtebhyastena yānti parāṁ gatim.

7. yat idam brahmaṇaḥ rūpam brahmacaryam iti smṛtam
param tat sarvabhūtebhyaḥ tena yānti parām gatim

7. yat idam brahmaṇaḥ rūpam brahmacaryam iti smṛtam
tat param sarvabhūtebhyaḥ tena parām gatim yānti

7. This form of the ultimate reality (brahman), which is declared as celibacy (brahmacarya), is supreme among all beings. Through it, they attain the highest destination.

Words meanings summery:

• यत् (yat) - which (referring to 'this form') (which, what, that)

• इदम् (idam) - this (form) (this)

• ब्रह्मणः (brahmaṇaḥ) - of the ultimate reality (brahman) (of Brahman, of the Vedas, of a Brahmin)

• रूपम् (rūpam) - form, nature (form, nature, appearance)

• ब्रह्मचर्यम् (brahmacaryam) - celibacy (brahmacarya) (celibacy, student life (devoted to Veda), chastity)

• इति (iti) - thus, as (declared) (thus, in this manner, so, (marks a quotation))

• स्मृतम् (smṛtam) - declared (remembered, declared, taught in Smriti)

• परम् (param) - supreme (supreme, highest, excellent)

• तत् (tat) - that (brahmacarya) (that, it)

• सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - among all beings (from all beings, to all beings)

• तेन (tena) - through it (celibacy) (by that, through that)

• यान्ति (yānti) - they attain (they go, they attain)

• पराम् (parām) - highest (supreme, highest, excellent)

• गतिम् (gatim) - destination (destination, state, movement, course)

Words meanings and morphology

यत् (yat) - which (referring to 'this form') (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, because, since

इदम् (idam) - this (form) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

ब्रह्मणः (brahmaṇaḥ) - of the ultimate reality (brahman) (of Brahman, of the Vedas, of a Brahmin)

(noun)

Genitive, neuter, singular of brahman

brahman - Brahman (the ultimate reality), sacred word, Veda, prayer, a Brahmin

रूपम् (rūpam) - form, nature (form, nature, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, image

ब्रह्मचर्यम् (brahmacaryam) - celibacy (brahmacarya) (celibacy, student life (devoted to Veda), chastity)

(noun)

Nominative, neuter, singular of brahmacarya

brahmacarya - celibacy, chastity, student life dedicated to sacred knowledge (brahman), conduct leading to brahman

Compound type : tatpurusha (brahman+carya)

• brahman – Brahman, sacred word, Veda
  noun (neuter)
• carya – conduct, practice, observance
  noun (feminine)
  Gerundive
  Derived from root car- (to move, behave) with suffix -ya
  Root: car (class 1)

इति (iti) - thus, as (declared) (thus, in this manner, so, (marks a quotation))

(indeclinable)

स्मृतम् (smṛtam) - declared (remembered, declared, taught in Smriti)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, declared, known, taught in sacred tradition (Smriti)

Past Passive Participle

Derived from root smṛ- (to remember)

Root: smṛ (class 1)

Note: Qualifies 'rūpam' or 'brahmacaryam'.

परम् (param) - supreme (supreme, highest, excellent)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, excellent, ultimate, other, distant

Note: Qualifies 'tat'.

तत् (tat) - that (brahmacarya) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to 'brahmacaryam'.

सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - among all beings (from all beings, to all beings)

(noun)

Ablative, plural of sarvabhūta

sarvabhūta - all beings, all creatures, all elements

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū- (to be, become)
  Root: bhū (class 1)

Note: Used with 'param' for 'supreme among'.

तेन (tena) - through it (celibacy) (by that, through that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it, he, she

Note: Refers to 'brahmacaryam'.

यान्ति (yānti) - they attain (they go, they attain)

(verb)

3rd person , plural, active, present (laṭ) of yā

Present Active Indicative

3rd person plural, derived from root yā-

Root: yā (class 2)

पराम् (parām) - highest (supreme, highest, excellent)

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, excellent, ultimate, other, distant

Note: Qualifies 'gatim'.

गतिम् (gatim) - destination (destination, state, movement, course)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, course, state, condition, destination

Derived from root gam- (to go)

Root: gam (class 1)

Note: Object of 'yānti'.