महाभारतः mahābhārataḥ - book-12, chapter-207, verse-24

ये वै शुक्रगतिं विद्युर्भूतसंकरकारिकाम् ।
विरागा दग्धदोषास्ते नाप्नुयुर्देहसंभवम् ॥२४॥

24. ye vai śukragatiṁ vidyurbhūtasaṁkarakārikām ,
virāgā dagdhadoṣāste nāpnuyurdehasaṁbhavam.

24. ye vai śukragatim vidyuḥ bhūtasaṃkarakārikām
virāgāḥ dagdhadoṣāḥ te na āpnuyuḥ dehasambhavam

24. ye vai bhūtasaṃkarakārikām śukragatim vidyuḥ te
virāgāḥ dagdhadoṣāḥ na āpnuyuḥ dehasambhavam

24. Those who truly understand the course of vital energy (śukragati), which brings about the entanglement of elements (bhūtasaṃkara) — such individuals, free from attachment (virāga) and with their imperfections burnt away, do not attain rebirth in a body (dehasambhava).

Words meanings summery:

• ये (ye) - those who, whoever

• वै (vai) - indeed, certainly (emphatic particle)

• शुक्रगतिम् (śukragatim) - the subtle process of vital energy that leads to creation and entanglement (the course of vital fluid/essence)

• विद्युः (vidyuḥ) - may know, should know, understand

• भूतसंकरकारिकाम् (bhūtasaṁkarakārikām) - causing the entanglement of subtle elements, leading to material existence and diversity of forms (causing confusion of elements/beings, causing entanglement of elements)

• विरागाः (virāgāḥ) - dispassionate, free from attachment

• दग्धदोषाः (dagdhadoṣāḥ) - whose faults are burnt away, purified from imperfections

• ते (te) - they

• न (na) - not, no

• आप्नुयुः (āpnuyuḥ) - may attain, should attain, obtain

• देहसम्भवम् (dehasambhavam) - rebirth in a physical body, the cycle of bodily existence (origin in a body, bodily existence, rebirth)

Words meanings and morphology

ये (ye) - those who, whoever

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

relative pronoun

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

शुक्रगतिम् (śukragatim) - the subtle process of vital energy that leads to creation and entanglement (the course of vital fluid/essence)

(noun)

Accusative, feminine, singular of śukragati

śukragati - movement of vital fluid/semen, course of essence/brilliance

Compound type : tatpuruṣa (śukra+gati)

• śukra – semen, vital fluid, essence, bright, pure
  noun (neuter)
• gati – motion, course, path, state, destiny
  noun (feminine)
  From root 'gam' (to go)
  Root: gam (class 1)

Note: Object of 'vidyuḥ'.

विद्युः (vidyuḥ) - may know, should know, understand

(verb)

3rd person , plural, active, optative (vidhiliṅ) of vid

optative

from root "vid" (to know)

Root: vid (class 7)

भूतसंकरकारिकाम् (bhūtasaṁkarakārikām) - causing the entanglement of subtle elements, leading to material existence and diversity of forms (causing confusion of elements/beings, causing entanglement of elements)

(adjective)

Accusative, feminine, singular of bhūtasaṃkarakārikā

bhūtasaṁkarakārikā - causing a mixture/confusion of beings/elements

'kārikā' (agent noun) from 'kṛ' (to do) + 'bhūtasaṃkara'

Compound type : tatpuruṣa (bhūta+saṃkara+kārikā)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be)
  Root: bhū (class 1)
• saṃkara – mixture, confusion, intermixture
  noun (masculine)
  From 'sam' + 'kṛ' (to make)
  Prefix: sam
  Root: kṛ (class 8)
• kārikā – causing, making, performing (feminine agent)
  noun (feminine)
  Feminine agent noun from root 'kṛ' (to do)
  Root: kṛ (class 8)

विरागाः (virāgāḥ) - dispassionate, free from attachment

(adjective)

Nominative, masculine, plural of virāga

virāga - dispassion, detachment, aversion

'vi' (without) + 'rāga' (attachment)

Compound type : bahuvrīhi (vi+rāga)

• vi – without, apart, away
  indeclinable
• rāga – color, passion, attachment, desire
  noun (masculine)
  From root 'rañj' (to dye, be red, attach)
  Root: rañj (class 1)

Note: Refers to 'ye/te'.

दग्धदोषाः (dagdhadoṣāḥ) - whose faults are burnt away, purified from imperfections

(adjective)

Nominative, masculine, plural of dagdhadoṣa

dagdhadoṣa - whose faults are burnt, free from sin

Compound type : bahuvrīhi (dagdha+doṣa)

• dagdha – burnt, consumed by fire
  adjective
  Past Passive Participle
  From root 'dah' (to burn)
  Root: dah (class 1)
• doṣa – fault, defect, imperfection, sin
  noun (masculine)
  Root: duṣ (class 4)

Note: Refers to 'ye/te'.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, it, he, she

demonstrative pronoun

Note: Correlates with 'ye'.

न (na) - not, no

(indeclinable)

negative particle

आप्नुयुः (āpnuyuḥ) - may attain, should attain, obtain

(verb)

3rd person , plural, active, optative (vidhiliṅ) of āp

optative

root "āp" (to obtain)

Prefix: ā

Root: āp (class 5)

देहसम्भवम् (dehasambhavam) - rebirth in a physical body, the cycle of bodily existence (origin in a body, bodily existence, rebirth)

(noun)

Accusative, neuter, singular of dehasambhava

dehasambhava - birth in a body, bodily origin

Compound type : tatpuruṣa (deha+sambhava)

• deha – body, corporeal form
  noun (masculine)
• sambhava – origin, birth, production, arising from
  noun (masculine)
  From 'sam' + 'bhū' (to be, to exist)
  Prefix: sam
  Root: bhū (class 1)

Note: Object of 'āpnuyuḥ'.