महाभारतः mahābhārataḥ - book-12, chapter-207, verse-14

पाप्मानं निर्दहेदेवमन्तर्भूतं रजोमयम् ।
ज्ञानयुक्तेन मनसा संततेन विचक्षणः ॥१४॥

14. pāpmānaṁ nirdahedevamantarbhūtaṁ rajomayam ,
jñānayuktena manasā saṁtatena vicakṣaṇaḥ.

14. pāpmānam nirdahēt evam antarabhūtam rajomayam
| jñānayuktena manasā saṃtatena vicakṣaṇaḥ

14. vicakṣaṇaḥ evam jñānayuktena saṃtatena manasā antarabhūtam rajomayam pāpmānam nirdahēt.

14. A wise person (vicakṣaṇa) should thus burn away this inherent, passion-laden (rajas) sin residing within, using a mind endowed with continuous knowledge.

Words meanings summery:

• पाप्मानम् (pāpmānam) - sin, evil, wickedness

• निर्दहेत् (nirdahēt) - should burn away, should destroy, should consume

• एवम् (evam) - thus, in this manner, so

• अन्तरभूतम् (antarabhūtam) - inherent, residing within, internal

• रजोमयम् (rajomayam) - consisting of passion (rajas), full of passion

• ज्ञानयुक्तेन (jñānayuktena) - by or with a mind endowed with knowledge

• मनसा (manasā) - by the mind, with the mind

• संततेन (saṁtatena) - by or with continuous, uninterrupted, concentrated

• विचक्षणः (vicakṣaṇaḥ) - a wise person, discerning one, sagacious

Words meanings and morphology

पाप्मानम् (pāpmānam) - sin, evil, wickedness

(noun)

Accusative, masculine, singular of pāpman

pāpman - evil, sin, wickedness, misfortune

निर्दहेत् (nirdahēt) - should burn away, should destroy, should consume

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of nirdah

Prefix: nir

Root: dah (class 1)

एवम् (evam) - thus, in this manner, so

(indeclinable)

अन्तरभूतम् (antarabhūtam) - inherent, residing within, internal

(adjective)

Accusative, masculine, singular of antarbhūta

antarbhūta - contained within, inherent, internal, existing within

Past Passive Participle

From root 'bhū' (to be) with preverbial particle 'antar'

Prefix: antar

Root: bhū (class 1)

रजोमयम् (rajomayam) - consisting of passion (rajas), full of passion

(adjective)

Accusative, masculine, singular of rajomaya

rajomaya - consisting of or full of rajas (passion/activity)

Compound type : tatpurusha (rajas+maya)

• rajas – dust, gloom, impurity, passion, desire, the quality of activity and passion (rajas)
  noun (neuter)
• maya – consisting of, made of, full of
  suffix (masculine)
  Suffix indicating material or abundance

ज्ञानयुक्तेन (jñānayuktena) - by or with a mind endowed with knowledge

(adjective)

Instrumental, neuter, singular of jñānayukta

jñānayukta - endowed with knowledge, connected with knowledge

Compound type : tatpurusha (jñāna+yukta)

• jñāna – knowledge, wisdom, cognition
  noun (neuter)
  Root: jñā (class 9)
• yukta – joined, united, endowed with, fit, proper
  adjective (masculine)
  Past Passive Participle
  From root 'yuj' (to join)
  Root: yuj (class 7)

Note: Modifies 'manasā'.

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought, faculty of thought and feeling

Root: man (class 4)

संततेन (saṁtatena) - by or with continuous, uninterrupted, concentrated

(adjective)

Instrumental, neuter, singular of saṃtata

saṁtata - continuous, uninterrupted, extensive, constant, spread

Past Passive Participle

From root 'tan' (to stretch) with prefix 'sam'

Prefix: sam

Root: tan (class 8)

Note: Modifies 'manasā'.

विचक्षणः (vicakṣaṇaḥ) - a wise person, discerning one, sagacious

(noun)

Nominative, masculine, singular of vicakṣaṇa

vicakṣaṇa - wise, discerning, intelligent, clever, skilled

From root 'cakṣ' (to see, perceive) with prefix 'vi'

Prefix: vi

Root: cakṣ (class 2)