महाभारतः mahābhārataḥ - book-12, chapter-207, verse-10

सम्यग्वृत्तिर्ब्रह्मलोकं प्राप्नुयान्मध्यमः सुरान् ।
द्विजाग्र्यो जायते विद्वान्कन्यसीं वृत्तिमास्थितः ॥१०॥

10. samyagvṛttirbrahmalokaṁ prāpnuyānmadhyamaḥ surān ,
dvijāgryo jāyate vidvānkanyasīṁ vṛttimāsthitaḥ.

10. samyakvṛttiḥ brahmalokam prāpnuyāt madhyamaḥ surān
dvijāgryaḥ jāyate vidvān kanyasīm vṛttim āsthitaḥ

10. samyakvṛttiḥ brahmalokam prāpnuyāt madhyamaḥ surān
kanyasīm vṛttim āsthitaḥ dvijāgryaḥ vidvān jāyate

10. One who maintains perfect conduct attains the world of Brahman (brahman). One with middling conduct attains the realm of the gods. Even one who adopts inferior conduct is born as a learned individual, foremost among the twice-born (dvija).

Words meanings summery:

• सम्यक्वृत्तिः (samyakvṛttiḥ) - one who maintains perfect conduct (one whose conduct is perfect/right)

• ब्रह्मलोकम् (brahmalokam) - the world of Brahman (brahman) (the world of Brahman, the realm of Brahma)

• प्राप्नुयात् (prāpnuyāt) - attins (may attain, should attain, attains)

• मध्यमः (madhyamaḥ) - one with middling conduct (middling, intermediate, average)

• सुरान् (surān) - the realm of the gods (gods, deities)

• द्विजाग्र्यः (dvijāgryaḥ) - foremost among the twice-born (dvija) (the best of the twice-born (Brahmins))

• जायते (jāyate) - is born (is born, originates, becomes)

• विद्वान् (vidvān) - a learned individual (learned, knowing, wise)

• कन्यसीम् (kanyasīm) - inferior (inferior, smallest, youngest)

• वृत्तिम् (vṛttim) - conduct (conduct, course of action, behavior, livelihood)

• आस्थितः (āsthitaḥ) - one who adopts (conduct) (standing, situated, adopted, resorted to)

Words meanings and morphology

सम्यक्वृत्तिः (samyakvṛttiḥ) - one who maintains perfect conduct (one whose conduct is perfect/right)

(noun)

Nominative, masculine, singular of samyakvṛtti

samyakvṛtti - perfect conduct, right behavior

Compound type : tatpurusha (samyak+vṛtti)

• samyak – perfectly, rightly, completely
  indeclinable
• vṛtti – conduct, course of action, behavior, livelihood
  noun (feminine)
  Derived from root vṛt- (to exist, act)
  Root: vṛt (class 1)

Note: Subject of 'prāpnuyāt'.

ब्रह्मलोकम् (brahmalokam) - the world of Brahman (brahman) (the world of Brahman, the realm of Brahma)

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world of Brahman, the highest heaven

Compound type : tatpurusha (brahman+loka)

• brahman – Brahman, sacred word, Veda
  noun (neuter)
• loka – world, realm, people
  noun (masculine)

Note: Object of 'prāpnuyāt'.

प्राप्नुयात् (prāpnuyāt) - attins (may attain, should attain, attains)

(verb)

3rd person , singular, active, optative (liṅ) of prāp

Optative Active

3rd person singular, derived from root āp- (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

मध्यमः (madhyamaḥ) - one with middling conduct (middling, intermediate, average)

(adjective)

Nominative, masculine, singular of madhyama

madhyama - middle, intermediate, middling, average

Note: Subject of an implied 'prāpnuyāt'.

सुरान् (surān) - the realm of the gods (gods, deities)

(noun)

Accusative, masculine, plural of sura

sura - god, deity

Note: Object of an implied 'prāpnuyāt'.

द्विजाग्र्यः (dvijāgryaḥ) - foremost among the twice-born (dvija) (the best of the twice-born (Brahmins))

(noun)

Nominative, masculine, singular of dvijāgrya

dvijāgrya - foremost of the twice-born, best Brahmin

Compound type : tatpurusha (dvija+agrya)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, snake, tooth
  noun (masculine)
• agrya – foremost, chief, best
  adjective

Note: Qualifies the person implied by 'āsthitaḥ'.

जायते (jāyate) - is born (is born, originates, becomes)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle Indicative

3rd person singular, derived from root jan-

Root: jan (class 4)

विद्वान् (vidvān) - a learned individual (learned, knowing, wise)

(adjective)

Nominative, masculine, singular of vidvas

vidvas - knowing, learned, wise

Perfect Active Participle

Derived from root vid- (to know)

Root: vid (class 2)

Note: Qualifies the person implied by 'āsthitaḥ'.

कन्यसीम् (kanyasīm) - inferior (inferior, smallest, youngest)

(adjective)

Accusative, feminine, singular of kanyasī

kanyasī - youngest, smallest, inferior, feminine form of kanyas

Superlative or comparative form from root kan (to be young)

Note: Qualifies 'vṛttim'.

वृत्तिम् (vṛttim) - conduct (conduct, course of action, behavior, livelihood)

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - conduct, course of action, behavior, livelihood, existence

Derived from root vṛt- (to exist, act)

Root: vṛt (class 1)

Note: Object of 'āsthitaḥ'.

आस्थितः (āsthitaḥ) - one who adopts (conduct) (standing, situated, adopted, resorted to)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - stood, situated, adopted, resorted to, maintained, occupied

Past Passive Participle

Derived from root sthā- (to stand) with prefix ā-

Prefix: ā

Root: sthā (class 1)

Note: Subject of 'jāyate'.