महाभारतः mahābhārataḥ - book-12, chapter-207, verse-3

सर्वभूतविशिष्टास्ते सर्वज्ञाः सर्वदर्शिनः ।
ब्राह्मणा वेदतत्त्वज्ञास्तत्त्वार्थगतिनिश्चयाः ॥३॥

3. sarvabhūtaviśiṣṭāste sarvajñāḥ sarvadarśinaḥ ,
brāhmaṇā vedatattvajñāstattvārthagatiniścayāḥ.

3. sarvabhūtaviśiṣṭāḥ te sarvajñāḥ sarvadarśinaḥ
brāhmaṇāḥ vedatattvajñāḥ tattvārthagatiniścayāḥ

3. te brāhmaṇāḥ sarvabhūtaviśiṣṭāḥ sarvajñāḥ
sarvadarśinaḥ vedatattvajñāḥ tattvārthagatiniścayāḥ

3. They are superior among all beings, all-knowing, and all-seeing. These are Brahmins who comprehend the essence of the Vedas and whose understanding of the true meaning is resolute.

Words meanings summery:

• सर्वभूतविशिष्टाः (sarvabhūtaviśiṣṭāḥ) - distinguished among all beings, superior among all creatures

• ते (te) - they

• सर्वज्ञाः (sarvajñāḥ) - all-knowing

• सर्वदर्शिनः (sarvadarśinaḥ) - all-seeing, omniscient

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• वेदतत्त्वज्ञाः (vedatattvajñāḥ) - knowers of the essence of the Vedas

• तत्त्वार्थगतिनिश्चयाः (tattvārthagatiniścayāḥ) - whose understanding of the true meaning is firm/resolute

Words meanings and morphology

सर्वभूतविशिष्टाः (sarvabhūtaviśiṣṭāḥ) - distinguished among all beings, superior among all creatures

(adjective)

Nominative, masculine, plural of sarvabhūtaviśiṣṭa

sarvabhūtaviśiṣṭa - distinguished among all beings, superior among all creatures

Compound type : tatpuruṣa (sarvabhūta+viśiṣṭa)

• sarvabhūta – all beings, all creatures
  noun (neuter)
• viśiṣṭa – distinguished, excellent, superior, specific
  adjective (masculine)
  Past Passive Participle
  From root śiṣ with prefix vi
  Prefix: vi
  Root: śiṣ

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

सर्वज्ञाः (sarvajñāḥ) - all-knowing

(adjective)

Nominative, masculine, plural of sarvajña

sarvajña - all-knowing, omniscient

Compound type : upapada tatpuruṣa (sarva+jña)

• sarva – all, every, whole
  adjective (masculine)
• jña – knowing, knower
  adjective (masculine)
  Suffix -jña from root jñā
  Root: jñā

सर्वदर्शिनः (sarvadarśinaḥ) - all-seeing, omniscient

(adjective)

Nominative, masculine, plural of sarvadarśin

sarvadarśin - all-seeing, omniscient

Compound type : upapada tatpuruṣa (sarva+darśin)

• sarva – all, every, whole
  adjective (masculine)
• darśin – seeing, seer, knowing
  adjective (masculine)
  Agent noun from root dṛś
  Root: dṛś

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahman

वेदतत्त्वज्ञाः (vedatattvajñāḥ) - knowers of the essence of the Vedas

(adjective)

Nominative, masculine, plural of vedatattvajña

vedatattvajña - knower of the essence of the Vedas

Compound type : ṣaṣṭhī tatpuruṣa (vedatattva+jña)

• vedatattva – essence of the Vedas, true nature of the Vedas
  noun (neuter)
• jña – knowing, knower
  adjective (masculine)
  Suffix -jña from root jñā
  Root: jñā

तत्त्वार्थगतिनिश्चयाः (tattvārthagatiniścayāḥ) - whose understanding of the true meaning is firm/resolute

(adjective)

Nominative, masculine, plural of tattvārthagatiniścaya

tattvārthagatiniścaya - whose understanding of the true meaning is firm/resolute

Compound type : bahuvrīhi (tattvārthagati+niścaya)

• tattvārthagati – comprehension of true meaning, attainment of truth
  noun (feminine)
• niścaya – certainty, determination, resolution
  noun (masculine)
  From root ci with prefix niś
  Prefix: niś
  Root: ci