महाभारतः mahābhārataḥ - book-12, chapter-135, verse-19

अनागतविधानं तु यो नरः कुरुते क्षमम् ।
श्रेयः प्राप्नोति सोऽत्यर्थं दीर्घदर्शी यथा ह्यसौ ॥१९॥

19. anāgatavidhānaṁ tu yo naraḥ kurute kṣamam ,
śreyaḥ prāpnoti so'tyarthaṁ dīrghadarśī yathā hyasau.

19. anāgatavidhānam tu yaḥ naraḥ kurute kṣamam śreyaḥ
prāpnoti saḥ atyartham dīrghadarśī yathā hi asau

19. tu yaḥ naraḥ anāgatavidhānam kṣamam kurute saḥ
hi dīrghadarśī yathā atyartham śreyaḥ prāpnoti

19. But indeed, the person who makes appropriate provisions for what is yet to come, he attains great prosperity, just like that far-sighted and prudent individual.

Words meanings summery:

• अनागतविधानम् (anāgatavidhānam) - provisions for what is yet to come (provision for the unforeseen, planning for the future)

• तु (tu) - indeed (but, indeed, on the other hand)

• यः (yaḥ) - who, which

• नरः (naraḥ) - person (man, person, human being)

• कुरुते (kurute) - does, performs, makes

• क्षमम् (kṣamam) - appropriate (capable, suitable, appropriate, proper)

• श्रेयः (śreyaḥ) - good, welfare, prosperity, what is beneficial

• प्राप्नोति (prāpnoti) - attains (obtains, reaches, achieves)

• सः (saḥ) - he (he, that (one))

• अत्यर्थम् (atyartham) - greatly (exceedingly, greatly, very much)

• दीर्घदर्शी (dīrghadarśī) - far-sighted and prudent individual (far-sighted, prudent, circumspect)

• यथा (yathā) - just as, as, like

• हि (hi) - indeed (indeed, surely, because)

• असौ (asau) - that one (referring to the far-sighted person) (that (one), he, she, it)

Words meanings and morphology

अनागतविधानम् (anāgatavidhānam) - provisions for what is yet to come (provision for the unforeseen, planning for the future)

(noun)

Accusative, neuter, singular of anāgatavidhāna

anāgatavidhāna - provision for the unforeseen, arrangement for the future, foresight

Compound of 'anāgata' (not come, future) and 'vidhāna' (arrangement, provision).

Compound type : tatpuruṣa (anāgata+vidhāna)

• anāgata – not come, not arrived, future, unforeseen
  participle
  Past Passive Participle
  Negation 'a-' + ā-√gam (to come, arrive), past passive participle. Meaning 'not yet arrived'.
  Prefix: ā
  Root: gam (class 1)
• vidhāna – arrangement, provision, order, rule, ordinance, performance
  noun (neuter)
  From vi-√dhā (to arrange, ordain, create).
  Prefix: vi
  Root: dhā (class 3)

Note: Object of the verb 'kurute'.

तु (tu) - indeed (but, indeed, on the other hand)

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Subject of the relative clause.

नरः (naraḥ) - person (man, person, human being)

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person, hero

कुरुते (kurute) - does, performs, makes

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present Tense, Middle Voice (ātmanepada)

From √kṛ (class 8, tanādi).

Root: kṛ (class 8)

Note: Verb for 'yaḥ naraḥ'.

क्षमम् (kṣamam) - appropriate (capable, suitable, appropriate, proper)

(adjective)

Accusative, neuter, singular of kṣama

kṣama - capable, able, suitable, fit, proper, patient, enduring

From √kṣam (to be patient, capable).

Root: kṣam (class 1)

Note: Agreeing with 'anāgatavidhānam'.

श्रेयः (śreyaḥ) - good, welfare, prosperity, what is beneficial

(noun)

Accusative, neuter, singular of śreyas

śreyas - better, superior, more excellent, good, welfare, prosperity

Comparative form of 'śrī' or 'praśasya', often used as a neuter noun.

Note: Object of the verb 'prāpnoti'.

प्राप्नोति (prāpnoti) - attains (obtains, reaches, achieves)

(verb)

3rd person , singular, active, present (laṭ) of prāp

Present Tense, Active Voice (parasmaipada)

From pra-√āp (class 5).

Prefix: pra

Root: āp (class 5)

Note: Verb for the main clause.

सः (saḥ) - he (he, that (one))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Correlative pronoun to 'yaḥ'.

Note: Subject of 'prāpnoti'.

अत्यर्थम् (atyartham) - greatly (exceedingly, greatly, very much)

(indeclinable)

From ati (over, beyond) + artha (purpose, wealth). Used adverbially.

Note: Functions adverbially, modifying 'prāpnoti'.

दीर्घदर्शी (dīrghadarśī) - far-sighted and prudent individual (far-sighted, prudent, circumspect)

(adjective)

Nominative, masculine, singular of dīrghadarśin

dīrghadarśin - far-sighted, prudent, having long sight, sagacious

Compound of 'dīrgha' (long) + 'darśin' (seeing, observing).

Compound type : bahuvrīhi (dīrgha+darśin)

• dīrgha – long, tall, extensive, protracted
  adjective
• darśin – seeing, knowing, showing, one who sees/knows
  participle (masculine)
  Agent noun suffix -in
  From √dṛś (to see).
  Root: dṛś (class 1)

Note: Subject of the comparison.

यथा (yathā) - just as, as, like

(indeclinable)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Emphatic or causal particle.

Note: Adds emphasis.

असौ (asau) - that one (referring to the far-sighted person) (that (one), he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that (demonstrative pronoun, usually referring to something remote or not immediately present)

Nominative singular masculine of 'adas'.