महाभारतः mahābhārataḥ - book-12, chapter-135, verse-16

दीर्घसूत्रस्तु मन्दात्मा हीनबुद्धिरचेतनः ।
मरणं प्राप्तवान्मूढो यथैवोपहतेन्द्रियः ॥१६॥

16. dīrghasūtrastu mandātmā hīnabuddhiracetanaḥ ,
maraṇaṁ prāptavānmūḍho yathaivopahatendriyaḥ.

16. dīrghasūtraḥ tu mandātmā hīnabuddhiḥ acetanaḥ
maraṇam prāptavān mūḍhaḥ yathā eva upahatendriyaḥ

16. dīrghasūtraḥ mandātmā hīnabuddhiḥ acetanaḥ mūḍhaḥ
tu yathā upahatendriyaḥ eva maraṇam prāptavān

16. Indeed, a procrastinator, a dull-witted, weak-minded, senseless, and foolish person meets with death, just like one whose senses are impaired.

Words meanings summery:

• दीर्घसूत्रः (dīrghasūtraḥ) - procrastinator, one who delays, slow in action

• तु (tu) - indeed (but, indeed, on the other hand)

• मन्दात्मा (mandātmā) - dull-witted, slow-minded, ignorant

• हीनबुद्धिः (hīnabuddhiḥ) - weak-intellect, deficient in understanding, stupid

• अचेतनः (acetanaḥ) - unthinking, lacking awareness (senseless, unconscious, unintelligent, inanimate)

• मरणम् (maraṇam) - death, dying

• प्राप्तवान् (prāptavān) - met with (obtained, reached, achieved)

• मूढः (mūḍhaḥ) - foolish (person) (foolish, deluded, bewildered person)

• यथा (yathā) - just like (just as, as, like)

• एव (eva) - indeed, emphasizing the comparison (indeed, just, only, exactly)

• उपहतेन्द्रियः (upahatendriyaḥ) - one whose senses are impaired (one whose senses are impaired/damaged/destroyed)

Words meanings and morphology

दीर्घसूत्रः (dīrghasūtraḥ) - procrastinator, one who delays, slow in action

(noun)

Nominative, masculine, singular of dīrghasūtra

dīrghasūtra - procrastinator, one who delays, slow in action, long-threaded

From dīrgha (long) + sūtra (thread, string of action); one who lengthens the thread of action, i.e., delays.

Compound type : bahuvrīhi (dīrgha+sūtra)

• dīrgha – long, tall, extensive, protracted
  adjective
• sūtra – thread, string, rule, aphorism, short treatise
  noun (neuter)

तु (tu) - indeed (but, indeed, on the other hand)

(indeclinable)

मन्दात्मा (mandātmā) - dull-witted, slow-minded, ignorant

(adjective)

Nominative, masculine, singular of mandātman

mandātman - dull-witted, slow-minded, ignorant, of sluggish nature

Compound type : bahuvrīhi (manda+ātman)

• manda – slow, dull, sluggish, foolish, weak
  adjective
• ātman – self, soul, spirit, individual consciousness, mind, nature
  noun (masculine)

Note: Qualifies the implied subject "person".

हीनबुद्धिः (hīnabuddhiḥ) - weak-intellect, deficient in understanding, stupid

(adjective)

Nominative, masculine, singular of hīnabuddhi

hīnabuddhi - weak-intellect, deficient in understanding, stupid, foolish

Compound type : bahuvrīhi (hīna+buddhi)

• hīna – deficient, deprived of, inferior, abandoned
  participle
  Past Passive Participle
  From √hā (to abandon, forsake, leave)
  Root: hā (class 3)
• buddhi – intellect, understanding, discernment, perception
  noun (feminine)

Note: Qualifies the implied subject "person".

अचेतनः (acetanaḥ) - unthinking, lacking awareness (senseless, unconscious, unintelligent, inanimate)

(adjective)

Nominative, masculine, singular of acetana

acetana - senseless, unconscious, inanimate, unintelligent

Formed with 'a-' (negation) + 'cetana'.

Compound type : nañ-tatpuruṣa (a+cetana)

• a – not, non-, un-
  indeclinable
• cetana – conscious, animate, perceiving, intelligent
  adjective
  From √cit (to perceive, observe, understand)
  Root: cit (class 1)

Note: Qualifies the implied subject "person".

मरणम् (maraṇam) - death, dying

(noun)

Accusative, neuter, singular of maraṇa

maraṇa - death, dying, act of dying

From √mṛ (to die), suffix -ana.

Root: mṛ (class 6)

Note: Object of 'prāptavān'.

प्राप्तवान् (prāptavān) - met with (obtained, reached, achieved)

(participle)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, acquired, happened

Past Passive Participle

From pra-√āp (to obtain, reach). The suffix -vat (nominative singular masculine -vān) forms a past active participle.

Prefix: pra

Root: āp (class 5)

Note: Functions adjectivally to the implied subject, but verb-like.

मूढः (mūḍhaḥ) - foolish (person) (foolish, deluded, bewildered person)

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, stupid, deluded, bewildered, ignorant

Past Passive Participle

From √muh (to be bewildered, confused).

Root: muh (class 4)

Note: Qualifies the implied subject "person".

यथा (yathā) - just like (just as, as, like)

(indeclinable)

एव (eva) - indeed, emphasizing the comparison (indeed, just, only, exactly)

(indeclinable)

Emphatic particle.

Note: Used after 'yathā' to strengthen the comparison.

उपहतेन्द्रियः (upahatendriyaḥ) - one whose senses are impaired (one whose senses are impaired/damaged/destroyed)

(adjective)

Nominative, masculine, singular of upahatendriya

upahatendriya - one whose senses are damaged, with impaired senses

Compound type : bahuvrīhi (upahata+indriya)

• upahata – damaged, injured, destroyed, afflicted
  participle
  Past Passive Participle
  From upa-√han (to strike, injure, destroy)
  Prefix: upa
  Root: han (class 2)
• indriya – sense organ, faculty of sense, power, virility
  noun (neuter)

Note: Qualifies the implied subject of the comparison.