महाभारतः mahābhārataḥ - book-12, chapter-123, verse-9

अपध्यानमलो धर्मो मलोऽर्थस्य निगूहनम् ।
संप्रमोदमलः कामो भूयः स्वगुणवर्तितः ॥९॥

9. apadhyānamalo dharmo malo'rthasya nigūhanam ,
saṁpramodamalaḥ kāmo bhūyaḥ svaguṇavartitaḥ.

9. apadhyāna-malaḥ dharmaḥ malaḥ arthasya nigūhanam
sampramoda-malaḥ kāmaḥ bhūyaḥ sva-guṇa-vartitaḥ

9. dharmaḥ apadhyāna-malaḥ malaḥ arthasya nigūhanam
kāmaḥ sampramoda-malaḥ bhūyaḥ sva-guṇa-vartitaḥ

9. Covetous thought is the blemish of righteous conduct (dharma). The blemish of wealth (artha) is its concealment. Excessive delight is the blemish of desire (kāma); moreover, it (kāma) operates according to its intrinsic nature.

Words meanings summery:

• अपध्यान-मलः (apadhyāna-malaḥ) - covetous thought (as a blemish) (impurity of evil thought, blemish of covetousness)

• धर्मः (dharmaḥ) - righteous conduct (dharma) (righteous conduct, moral law, intrinsic nature, duty)

• मलः (malaḥ) - the blemish (impurity, dirt, blemish)

• अर्थस्य (arthasya) - of wealth (artha) (of wealth, of purpose)

• निगूहनम् (nigūhanam) - concealment, hiding

• सम्प्रमोद-मलः (sampramoda-malaḥ) - excessive delight (as a blemish) (impurity of excessive delight)

• कामः (kāmaḥ) - desire (kāma) (desire, love, pleasure, wish)

• भूयः (bhūyaḥ) - moreover (further, again, moreover, more)

• स्व-गुण-वर्तितः (sva-guṇa-vartitaḥ) - operates according to its intrinsic nature (acting according to one's own quality/nature, engaged in one's own attribute)

Words meanings and morphology

अपध्यान-मलः (apadhyāna-malaḥ) - covetous thought (as a blemish) (impurity of evil thought, blemish of covetousness)

(noun)

Nominative, masculine, singular of apadhyāna-mala

apadhyāna-mala - impurity or blemish of evil thought/malice/covetousness

Compound type : tatpuruṣa (apadhyāna+mala)

• apadhyāna – evil thought, malice, coveting, ill-will
  noun (neuter)
  From prefix apa and root dhyā (to meditate, think)
  Prefix: apa
  Root: dhyā (class 2)
• mala – impurity, dirt, blemish, stain
  noun (masculine)

धर्मः (dharmaḥ) - righteous conduct (dharma) (righteous conduct, moral law, intrinsic nature, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, custom, religion, natural quality, intrinsic nature

Root: dhṛ (class 1)

मलः (malaḥ) - the blemish (impurity, dirt, blemish)

(noun)

Nominative, masculine, singular of mala

mala - impurity, dirt, blemish, stain

अर्थस्य (arthasya) - of wealth (artha) (of wealth, of purpose)

(noun)

Genitive, masculine, singular of artha

artha - purpose, meaning, wealth, object, thing

निगूहनम् (nigūhanam) - concealment, hiding

(noun)

Nominative, neuter, singular of nigūhana

nigūhana - act of hiding, concealment

Verbal noun from root guh with prefix ni

Prefix: ni

Root: guh (class 1)

सम्प्रमोद-मलः (sampramoda-malaḥ) - excessive delight (as a blemish) (impurity of excessive delight)

(noun)

Nominative, masculine, singular of sampramoda-mala

sampramoda-mala - impurity or blemish of excessive delight/joy

Compound type : tatpuruṣa (sampramoda+mala)

• sampramoda – excessive joy, delight, merriment
  noun (masculine)
  From root mud with prefixes sam and pra
  Prefixes: sam+pra
  Root: mud (class 1)
• mala – impurity, dirt, blemish, stain
  noun (masculine)

कामः (kāmaḥ) - desire (kāma) (desire, love, pleasure, wish)

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love, pleasure, sensual gratification

भूयः (bhūyaḥ) - moreover (further, again, moreover, more)

(indeclinable)

स्व-गुण-वर्तितः (sva-guṇa-vartitaḥ) - operates according to its intrinsic nature (acting according to one's own quality/nature, engaged in one's own attribute)

(adjective)

Nominative, masculine, singular of sva-guṇa-vartita

sva-guṇa-vartita - acting according to one's own quality or nature

Past Passive Participle

Compound adjective ending in vartita (from root vṛt 'to be, to exist, to act')

Compound type : bahuvrihi (sva+guṇa+vartita)

• sva – own, one's own
  pronoun (masculine)
• guṇa – quality, attribute, virtue, strand (of a rope)
  noun (masculine)
• vartita – caused to turn, made to exist, acted, operated
  adjective (masculine)
  Past Passive Participle
  From causative of root vṛt (to be, exist, act)
  Root: vṛt (class 1)