महाभारतः mahābhārataḥ - book-12, chapter-123, verse-4

धर्ममूलस्तु देहोऽर्थः कामोऽर्थफलमुच्यते ।
संकल्पमूलास्ते सर्वे संकल्पो विषयात्मकः ॥४॥

4. dharmamūlastu deho'rthaḥ kāmo'rthaphalamucyate ,
saṁkalpamūlāste sarve saṁkalpo viṣayātmakaḥ.

4. dharma-mūlaḥ tu dehaḥ arthaḥ kāmaḥ artha-phalam ucyate
saṃkalpa-mūlāḥ te sarve saṃkalpaḥ viṣaya-ātmakaḥ

4. tu dehaḥ dharma-mūlaḥ arthaḥ kāmaḥ artha-phalam ucyate
te sarve saṃkalpa-mūlāḥ saṃkalpaḥ viṣaya-ātmakaḥ

4. Indeed, the body is the root of natural law (dharma). Prosperity (artha) is [a goal], and desire (kāma) is declared to be the fruit of prosperity. All these have resolve (saṃkalpa) as their root, and resolve itself is characterized by connection to sense objects.

Words meanings summery:

• धर्म-मूलः (dharma-mūlaḥ) - having natural law (dharma) as its root/origin

• तु (tu) - but, indeed, yet

• देहः (dehaḥ) - body

• अर्थः (arthaḥ) - Here, one of the human pursuits, material prosperity. (purpose, wealth, prosperity)

• कामः (kāmaḥ) - Here, one of the human pursuits, sensual desire. (desire, pleasure)

• अर्थ-फलम् (artha-phalam) - fruit/result of prosperity

• उच्यते (ucyate) - is said, is called, is declared

• संकल्प-मूलाः (saṁkalpa-mūlāḥ) - having resolve (saṃkalpa) as their root

• ते (te) - Refers to 'dehaḥ', 'arthaḥ', 'kāmaḥ'. (those, they)

• सर्वे (sarve) - all

• संकल्पः (saṁkalpaḥ) - resolve, intention, will

• विषय-आत्मकः (viṣaya-ātmakaḥ) - having the nature of sense objects, characterized by sense objects

Words meanings and morphology

धर्म-मूलः (dharma-mūlaḥ) - having natural law (dharma) as its root/origin

(adjective)

Nominative, masculine, singular of dharma-mūla

dharma-mūla - having righteousness/natural law as its root

Compound type : bahuvrīhi (dharma+mūla)

• dharma – natural law, duty, righteousness, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• mūla – root, origin, basis, foundation
  noun (neuter)

Note: Adjective modifying 'dehaḥ'.

तु (tu) - but, indeed, yet

(indeclinable)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

Root: dih (class 4)

अर्थः (arthaḥ) - Here, one of the human pursuits, material prosperity. (purpose, wealth, prosperity)

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, wealth, prosperity, material gain

कामः (kāmaḥ) - Here, one of the human pursuits, sensual desire. (desire, pleasure)

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, pleasure, love

Root: kam (class 1)

अर्थ-फलम् (artha-phalam) - fruit/result of prosperity

(noun)

Nominative, neuter, singular of artha-phala

artha-phala - fruit of wealth/purpose

Compound type : tatpuruṣa (artha+phala)

• artha – purpose, meaning, wealth, prosperity, material gain
  noun (masculine)
• phala – fruit, result, consequence, reward
  noun (neuter)

Note: Predicate nominative for 'kāmaḥ'.

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive

Present passive, 3rd person singular.

Root: vac (class 2)

संकल्प-मूलाः (saṁkalpa-mūlāḥ) - having resolve (saṃkalpa) as their root

(adjective)

Nominative, masculine, plural of saṃkalpa-mūla

saṁkalpa-mūla - having resolve as root

Compound type : bahuvrīhi (saṃkalpa+mūla)

• saṃkalpa – resolve, intention, will, mental conception
  noun (masculine)
  Derived from 'sam' + 'kḷp' (to be well-ordered).
  Prefix: sam
  Root: kḷp (class 1)
• mūla – root, origin, basis, foundation
  noun (neuter)

Note: Adjective modifying 'te sarve'.

ते (te) - Refers to 'dehaḥ', 'arthaḥ', 'kāmaḥ'. (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'te'.

संकल्पः (saṁkalpaḥ) - resolve, intention, will

(noun)

Nominative, masculine, singular of saṃkalpa

saṁkalpa - resolve, intention, will, mental conception

Derived from 'sam' + 'kḷp' (to be well-ordered).

Prefix: sam

Root: kḷp (class 1)

विषय-आत्मकः (viṣaya-ātmakaḥ) - having the nature of sense objects, characterized by sense objects

(adjective)

Nominative, masculine, singular of viṣaya-ātmaka

viṣaya-ātmaka - having the nature of objects of sense, consisting of objects of sense

Formed from 'viṣaya' + 'ātmaka' (having the nature of).

Compound type : tatpuruṣa (viṣaya+ātmaka)

• viṣaya – object of sense, sphere, domain, subject
  noun (masculine)
• ātmaka – having the nature of, consisting of, pertaining to
  adjective (masculine)
  Derived from 'ātman' + 'ka' suffix.

Note: Predicate adjective for 'saṃkalpaḥ'.