महाभारतः mahābhārataḥ - book-12, chapter-123, verse-7

संनिकृष्टांश्चरेदेनान्न चैनान्मनसा त्यजेत् ।
विमुक्तस्तमसा सर्वान्धर्मादीन्कामनैष्ठिकान् ॥७॥

7. saṁnikṛṣṭāṁścaredenānna cainānmanasā tyajet ,
vimuktastamasā sarvāndharmādīnkāmanaiṣṭhikān.

7. saṃnikṛṣṭān ca caret enān na ca enān manasā tyajet
vimuktaḥ tamasā sarvān dharma-ādīn kāma-naiṣṭikān

7. enān saṃnikṛṣṭān ca caret ca enān manasā na tyajet
vimuktaḥ tamasā sarvān kāma-naiṣṭikān dharma-ādīn

7. One should engage with these (goals of life) when they are opportune, and one should not abandon them even mentally. (However, one must be) liberated from the quality of inertia (tamas) concerning all these, from righteous conduct (dharma) onwards, which ultimately aim at desire (kāma).

Words meanings summery:

• संनिकृष्टान् (saṁnikṛṣṭān) - when they are opportune/accessible (close, present, accessible, associated)

• च (ca) - and, also

• चरेत् (caret) - one should engage with (one should move, one should act, one should perform, one should deal with)

• एनान् (enān) - these (goals of life: dharma, artha, kāma) (these (masculine accusative plural))

• न (na) - not, no

• च (ca) - and, also

• एनान् (enān) - these (goals of life: dharma, artha, kāma) (these (masculine accusative plural))

• मनसा (manasā) - by mind, mentally, with the mind

• त्यजेत् (tyajet) - one should abandon, one should forsake

• विमुक्तः (vimuktaḥ) - liberated from (liberated, released, free from)

• तमसा (tamasā) - by the quality of inertia (tamas) (by darkness, by ignorance, by inertia)

• सर्वान् (sarvān) - all (goals of life) (all, every)

• धर्म-आदीन् (dharma-ādīn) - from righteous conduct (dharma) onwards (referring to the three goals: dharma, artha, kāma) (dharma and so on, beginning with dharma)

• काम-नैष्टिकान् (kāma-naiṣṭikān) - having desire as the ultimate aim, culminating in desire

Words meanings and morphology

संनिकृष्टान् (saṁnikṛṣṭān) - when they are opportune/accessible (close, present, accessible, associated)

(adjective)

Accusative, masculine, plural of saṃnikṛṣṭa

saṁnikṛṣṭa - drawn near, approximated, close, accessible, intimate

Past Passive Participle

Formed from root kṛṣ with prefixes sam and ni

Prefixes: sam+ni

Root: kṛṣ (class 1)

च (ca) - and, also

(indeclinable)

चरेत् (caret) - one should engage with (one should move, one should act, one should perform, one should deal with)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of car

Root: car (class 1)

एनान् (enān) - these (goals of life: dharma, artha, kāma) (these (masculine accusative plural))

(pronoun)

Accusative, masculine, plural of enas

enas - this (pronoun)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एनान् (enān) - these (goals of life: dharma, artha, kāma) (these (masculine accusative plural))

(pronoun)

Accusative, masculine, plural of enas

enas - this (pronoun)

मनसा (manasā) - by mind, mentally, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

त्यजेत् (tyajet) - one should abandon, one should forsake

(verb)

3rd person , singular, active, optative (vidhiliṅ) of tyaj

Root: tyaj (class 1)

विमुक्तः (vimuktaḥ) - liberated from (liberated, released, free from)

(adjective)

Nominative, masculine, singular of vimukta

vimukta - released, set free, liberated, unloosed

Past Passive Participle

Formed from root muc with prefix vi

Prefix: vi

Root: muc (class 6)

तमसा (tamasā) - by the quality of inertia (tamas) (by darkness, by ignorance, by inertia)

(noun)

Instrumental, neuter, singular of tamas

tamas - darkness, ignorance, inertia, the quality of dullness in Sāṅkhya philosophy

सर्वान् (sarvān) - all (goals of life) (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, entire, complete

धर्म-आदीन् (dharma-ādīn) - from righteous conduct (dharma) onwards (referring to the three goals: dharma, artha, kāma) (dharma and so on, beginning with dharma)

(noun)

Accusative, masculine, plural of dharma-ādi

dharma-ādi - dharma and so on, beginning with dharma

Compound type : tatpuruṣa (dharma+ādi)

• dharma – righteousness, duty, law, virtue, custom, religion, natural quality, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• ādi – beginning, etcetera, and so on
  noun (masculine)

काम-नैष्टिकान् (kāma-naiṣṭikān) - having desire as the ultimate aim, culminating in desire

(adjective)

Accusative, masculine, plural of kāma-naiṣṭika

kāma-naiṣṭika - having final aim in desire, culminating in desire

Compound type : tatpuruṣa (kāma+naiṣṭika)

• kāma – desire, wish, love, pleasure, sensual gratification
  noun (masculine)
• naiṣṭika – final, conclusive, ultimate, relating to final resolution
  adjective (masculine)
  From niṣṭhā (end, resolution)