महाभारतः mahābhārataḥ - book-12, chapter-10, verse-8

ते सदोषा हतास्माभी राज्यस्य परिपन्थिनः ।
तान्हत्वा भुङ्क्ष्व धर्मेण युधिष्ठिर महीमिमाम् ॥८॥

8. te sadoṣā hatāsmābhī rājyasya paripanthinaḥ ,
tānhatvā bhuṅkṣva dharmeṇa yudhiṣṭhira mahīmimām.

8. te sadoṣāḥ hatāḥ asmābhiḥ rājyasya paripanthinaḥ
tān hatvā bhuṅkṣva dharmeṇa yudhiṣṭhira mahīm imām

8. yudhiṣṭhira te sadoṣāḥ rājyasya paripanthinaḥ
asmābhiḥ hatāḥ tān hatvā imām mahīm dharmeṇa bhuṅkṣva

8. Those faulty obstructors of the kingdom have been slain by us. Therefore, O Yudhiṣṭhira, having killed them, rule this earth according to natural law (dharma).

Words meanings summery:

• ते (te) - those

• सदोषाः (sadoṣāḥ) - faulty, blameworthy, with faults, guilty

• हताः (hatāḥ) - killed, slain, destroyed

• अस्माभिः (asmābhiḥ) - by us

• राज्यस्य (rājyasya) - of the kingdom

• परिपन्थिनः (paripanthinaḥ) - obstructors, enemies, foes

• तान् (tān) - them, those

• हत्वा (hatvā) - having killed, after killing

• भुङ्क्ष्व (bhuṅkṣva) - enjoy, rule, consume

• धर्मेण (dharmeṇa) - by natural law (dharma), righteously, justly, according to one's duty

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• महीम् (mahīm) - earth, land, ground

• इमाम् (imām) - this

Words meanings and morphology

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Refers to 'paripanthinaḥ'.

सदोषाः (sadoṣāḥ) - faulty, blameworthy, with faults, guilty

(adjective)

Nominative, masculine, plural of sadoṣa

sadoṣa - with faults, faulty, blameable, guilty

Compound: `sa` (with) + `doṣa` (fault).

Compound type : bahuvrihi (sa+doṣa)

• sa – with, accompanied by
  indeclinable
  Prefix/indeclinable.
• doṣa – fault, defect, vice, blame
  noun (masculine)
  Root: duṣ (class 4)

Note: Agrees with 'paripanthinaḥ'.

हताः (hatāḥ) - killed, slain, destroyed

(participle)

Nominative, masculine, plural of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

Derived from root `han` (to strike, kill) with suffix `ta`.

Root: han (class 2)

Note: Agrees with 'paripanthinaḥ'.

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

First person pronoun.

Note: Agent of the passive participle 'hatāḥ'.

राज्यस्य (rājyasya) - of the kingdom

(noun)

Genitive, neuter, singular of rājya

rājya - kingdom, sovereignty, realm

Derived from `rājan` (king).

Root: rāj (class 1)

Note: Possessive, connected to 'paripanthinaḥ'.

परिपन्थिनः (paripanthinaḥ) - obstructors, enemies, foes

(noun)

Nominative, masculine, plural of paripanthin

paripanthin - an enemy, an obstructer, a highwayman, a foe

From `pari` (around) + `pathin` (path) + `in` suffix. One who obstructs the path.

Root: path

Note: Subject of the implied verb 'are'.

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Object of 'hatvā'. Refers back to 'paripanthinaḥ'.

हत्वा (hatvā) - having killed, after killing

(indeclinable)

Absolutive (Gerund)

Formed from root `han` (to strike, kill) with suffix `tvā`.

Root: han (class 2)

भुङ्क्ष्व (bhuṅkṣva) - enjoy, rule, consume

(verb)

2nd person , singular, middle, imperative (lot) of bhuj

Root `bhuj` (class 7, `bhunakti`, `bhuṅkte`). Here, 2nd person singular imperative middle voice.

Root: bhuj (class 7)

धर्मेण (dharmeṇa) - by natural law (dharma), righteously, justly, according to one's duty

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion

From root `dhṛ` (to hold, support).

Root: dhṛ (class 1)

Note: Indicates the means or manner.

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava)

Lit. 'firm in battle'. Compound: `yudhi` (in battle) + `sthira` (firm).

Compound type : aluk-samāsa (yudhi+sthira)

• yudhi – in battle, in fight
  noun (feminine)
  Locative singular of `yudh` (battle).
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root `sthā` (to stand).
  Root: sthā (class 1)

Note: Direct address.

महीम् (mahīm) - earth, land, ground

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land, a country

Related to `mahant` (great).

Root: mah

Note: Object of 'bhuṅkṣva'.

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

Demonstrative pronoun.

Note: Agrees with 'mahīm'.