महाभारतः mahābhārataḥ - book-12, chapter-10, verse-13

यथान्नं क्षुधितो लब्ध्वा न भुञ्जीत यदृच्छया ।
कामी च कामिनीं लब्ध्वा कर्मेदं नस्तथाविधम् ॥१३॥

13. yathānnaṁ kṣudhito labdhvā na bhuñjīta yadṛcchayā ,
kāmī ca kāminīṁ labdhvā karmedaṁ nastathāvidham.

13. yathā annam kṣudhitaḥ labdhvā na bhuñjīta yadṛcchayā
kāmī ca kāminīm labdhvā karma idam naḥ tathāvidham

13. yathā kṣudhitaḥ annam labdhvā yadṛcchayā na bhuñjīta ca
kāmī kāminīm labdhvā tathā naḥ idam karma tathāvidham

13. Just as a hungry person, having found food, might not eat it indiscriminately; and similarly, a man desirous of a woman, having found a beloved woman (but not enjoying her); our present action (karma) is exactly like that.

Words meanings summery:

• यथा (yathā) - just as, as, according to

• अन्नम् (annam) - food, grain

• क्षुधितः (kṣudhitaḥ) - hungry, afflicted by hunger

• लब्ध्वा (labdhvā) - having obtained, having found, having acquired

• न (na) - not, no

• भुञ्जीत (bhuñjīta) - might eat, should enjoy

• यदृच्छया (yadṛcchayā) - by chance, arbitrarily, at will, indiscriminately

• कामी (kāmī) - desirous, lustful, a man with desire

• च (ca) - and, also, moreover

• कामिनीम् (kāminīm) - a desirable woman, beloved woman

• लब्ध्वा (labdhvā) - having obtained, having found, having acquired

• कर्म (karma) - this action (karma) of ours (action, deed, ritual, fate (karma))

• इदम् (idam) - this

• नः (naḥ) - our, to us, of us

• तथाविधम् (tathāvidham) - of that kind, similar, of such a nature

Words meanings and morphology

यथा (yathā) - just as, as, according to

(indeclinable)

अन्नम् (annam) - food, grain

(noun)

Accusative, neuter, singular of anna

anna - food, boiled rice, grain

Past Passive Participle

From root ad (to eat).

Root: ad (class 2)

क्षुधितः (kṣudhitaḥ) - hungry, afflicted by hunger

(adjective)

Nominative, masculine, singular of kṣudhita

kṣudhita - hungry, famished, desirous of eating

Past Passive Participle

From root kṣudh (to be hungry).

Root: kṣudh (class 4)

लब्ध्वा (labdhvā) - having obtained, having found, having acquired

(indeclinable)

Absolutive (Gerund)

From root labh (class 1, ātmanepada).

Root: labh (class 1)

न (na) - not, no

(indeclinable)

भुञ्जीत (bhuñjīta) - might eat, should enjoy

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of bhuj

Optative mood, middle voice

From root bhuj (class 7, ubhayapada, here ātmanepada).

Root: bhuj (class 7)

यदृच्छया (yadṛcchayā) - by chance, arbitrarily, at will, indiscriminately

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - one's own will, freedom, chance, spontaneity

Compound type : bahuvrīhi (yat+ṛcchā)

• yat – what, which, that
  pronoun (neuter)
• ṛcchā – desire, wish, will
  noun (feminine)
  Root: ṛcch (class 6)

कामी (kāmī) - desirous, lustful, a man with desire

(adjective)

Nominative, masculine, singular of kāmin

kāmin - desirous, loving, lustful, a lover, a man of desires

From kāma with suffix -in.

च (ca) - and, also, moreover

(indeclinable)

कामिनीम् (kāminīm) - a desirable woman, beloved woman

(noun)

Accusative, feminine, singular of kāminī

kāminī - a desirable woman, a beloved, a loving woman

Feminine form of kāmin.

लब्ध्वा (labdhvā) - having obtained, having found, having acquired

(indeclinable)

Absolutive (Gerund)

From root labh (class 1, ātmanepada).

Root: labh (class 1)

कर्म (karma) - this action (karma) of ours (action, deed, ritual, fate (karma))

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual, fate, effect of actions (karma)

Root: kṛ (class 8)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

नः (naḥ) - our, to us, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

तथाविधम् (tathāvidham) - of that kind, similar, of such a nature

(adjective)

Nominative, neuter, singular of tathāvidha

tathāvidha - of that kind, of such a nature, such

Compound type : bahuvrīhi (tathā+vidha)

• tathā – so, thus, in that manner
  indeclinable
• vidha – kind, sort, manner, form
  noun (masculine)