महाभारतः
mahābhārataḥ
-
book-12, chapter-10, verse-28
अवेक्षस्व यथा स्वैः स्वैः कर्मभिर्व्यापृतं जगत् ।
तस्मात्कर्मैव कर्तव्यं नास्ति सिद्धिरकर्मणः ॥२८॥
तस्मात्कर्मैव कर्तव्यं नास्ति सिद्धिरकर्मणः ॥२८॥
28. avekṣasva yathā svaiḥ svaiḥ karmabhirvyāpṛtaṁ jagat ,
tasmātkarmaiva kartavyaṁ nāsti siddhirakarmaṇaḥ.
tasmātkarmaiva kartavyaṁ nāsti siddhirakarmaṇaḥ.
28.
avekṣasva yathā svaiḥ svaiḥ karmabhiḥ vyāpṛtam jagat
tasmāt karma eva kartavyam na asti siddhiḥ akarmaṇaḥ
tasmāt karma eva kartavyam na asti siddhiḥ akarmaṇaḥ
28.
yathā jagat svaiḥ svaiḥ karmabhiḥ vyāpṛtam avekṣasva
tasmāt karma eva kartavyam akarmaṇaḥ siddhiḥ na asti
tasmāt karma eva kartavyam akarmaṇaḥ siddhiḥ na asti
28.
Observe how the world is occupied by its own respective actions (karma). Therefore, action (karma) alone must be performed; there is no accomplishment (siddhi) for one who is inactive.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अवेक्षस्व (avekṣasva) - observe, look at, consider
- यथा (yathā) - as, just as, how
- स्वैः (svaiḥ) - by their own
- स्वैः (svaiḥ) - by their own
- कर्मभिः (karmabhiḥ) - by actions (karma), by duties
- व्यापृतम् (vyāpṛtam) - engaged, occupied, busy
- जगत् (jagat) - the world, universe
- तस्मात् (tasmāt) - therefore, from that
- कर्म (karma) - action (karma), duty, work
- एव (eva) - indeed, only, just, certainly
- कर्तव्यम् (kartavyam) - to be done, ought to be done, duty
- न (na) - not, no
- अस्ति (asti) - is, exists
- सिद्धिः (siddhiḥ) - success, accomplishment, perfection
- अकर्मणः (akarmaṇaḥ) - of the inactive, of one without action (karma)
Words meanings and morphology
अवेक्षस्व (avekṣasva) - observe, look at, consider
(verb)
2nd person , singular, middle, imperative (loṭ) of avekṣ
Imperative Mood, 2nd Person Singular
derived from root īkṣ (to see) with upasarga ava, Atmanepada
Prefix: ava
Root: īkṣ (class 1)
यथा (yathā) - as, just as, how
(indeclinable)
स्वैः (svaiḥ) - by their own
(pronoun)
Instrumental, masculine, plural of sva
sva - one's own, self, property, belonging to oneself
स्वैः (svaiḥ) - by their own
(pronoun)
Instrumental, masculine, plural of sva
sva - one's own, self, property, belonging to oneself
कर्मभिः (karmabhiḥ) - by actions (karma), by duties
(noun)
Instrumental, neuter, plural of karman
karman - action, deed, work, duty, fate, ritual action
derived from root kṛ (to do)
Root: kṛ (class 8)
व्यापृतम् (vyāpṛtam) - engaged, occupied, busy
(adjective)
Nominative, neuter, singular of vyāpṛta
vyāpṛta - engaged, occupied, busy, employed, active
Past Passive Participle
derived from root pṛ (to fill) with upasargas vi and ā
Prefixes: vi+ā
Root: pṛ (class 9)
जगत् (jagat) - the world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - the world, universe, what moves, living beings
derived from root gam (to go) with reduplication, present active participle of gam
Root: gam (class 1)
तस्मात् (tasmāt) - therefore, from that
(indeclinable)
कर्म (karma) - action (karma), duty, work
(noun)
Nominative, neuter, singular of karman
karman - action, deed, work, duty, fate, ritual action
derived from root kṛ (to do)
Root: kṛ (class 8)
एव (eva) - indeed, only, just, certainly
(indeclinable)
कर्तव्यम् (kartavyam) - to be done, ought to be done, duty
(adjective)
Nominative, neuter, singular of kartavya
kartavya - to be done, proper to be done, duty, obligation
Gerundive (Passive Future Participle)
derived from root kṛ (to do) with the tavya pratyaya
Root: kṛ (class 8)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Tense, 3rd Person Singular
derived from root as (to be), Parasmaipada
Root: as (class 2)
सिद्धिः (siddhiḥ) - success, accomplishment, perfection
(noun)
Nominative, feminine, singular of siddhi
siddhi - accomplishment, success, perfection, attainment, supernatural power, realization
derived from root sidh (to succeed, accomplish)
Root: sidh (class 4)
अकर्मणः (akarmaṇaḥ) - of the inactive, of one without action (karma)
(noun)
Genitive, masculine, singular of akarman
akarman - inaction, not performing ritual acts, inactivity, one who is inactive
negated form of karman
Compound type : nañ-tatpuruṣa (a+karman)
- a – not, non
indeclinable
negation prefix - karman – action, deed, work, duty
noun (neuter)
derived from root kṛ (to do)
Root: kṛ (class 8)