महाभारतः
mahābhārataḥ
-
book-12, chapter-10, verse-22
शक्यं पुनररण्येषु सुखमेकेन जीवितुम् ।
अबिभ्रता पुत्रपौत्रान्देवर्षीनतिथीन्पितॄन् ॥२२॥
अबिभ्रता पुत्रपौत्रान्देवर्षीनतिथीन्पितॄन् ॥२२॥
22. śakyaṁ punararaṇyeṣu sukhamekena jīvitum ,
abibhratā putrapautrāndevarṣīnatithīnpitṝn.
abibhratā putrapautrāndevarṣīnatithīnpitṝn.
22.
śakyam punaḥ araṇyeṣu sukham ekena jīvitum
abibhratā putrapautrān devarṣīn atithīn pitṝn
abibhratā putrapautrān devarṣīn atithīn pitṝn
22.
punaḥ ekena araṇyeṣu sukham jīvitum śakyam
putrapautrān devarṣīn atithīn pitṝn abibhratā
putrapautrān devarṣīn atithīn pitṝn abibhratā
22.
Moreover, it is possible for one to live happily alone in the forests by not supporting one's sons and grandsons, divine sages, guests, and ancestors.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शक्यम् (śakyam) - possible, capable
- पुनः (punaḥ) - again, but, moreover, on the other hand
- अरण्येषु (araṇyeṣu) - in the forests, in the wilderness
- सुखम् (sukham) - happily, easily, comfortably
- एकेन (ekena) - by one, by a single person, alone
- जीवितुम् (jīvitum) - to live
- अबिभ्रता (abibhratā) - by not maintaining, by not supporting
- पुत्रपौत्रान् (putrapautrān) - sons and grandsons
- देवर्षीन् (devarṣīn) - divine sages, god-sages
- अतिथीन् (atithīn) - guests
- पितॄन् (pitṝn) - ancestors, fathers
Words meanings and morphology
शक्यम् (śakyam) - possible, capable
(adjective)
Nominative, neuter, singular of śakya
śakya - possible, practicable, capable, fit for
Gerundive
From verb root √śak (to be able).
Root: śak (class 5)
पुनः (punaḥ) - again, but, moreover, on the other hand
(indeclinable)
अरण्येषु (araṇyeṣu) - in the forests, in the wilderness
(noun)
Locative, neuter, plural of araṇya
araṇya - forest, wilderness, uninhabited place
सुखम् (sukham) - happily, easily, comfortably
(indeclinable)
एकेन (ekena) - by one, by a single person, alone
(pronoun)
Instrumental, masculine, singular of eka
eka - one, single, alone, unique
जीवितुम् (jīvitum) - to live
(verb)
active, infinitive (tumun) of √jīv
Infinitive
Infinitive form of verb root √jīv.
Root: jīv (class 1)
अबिभ्रता (abibhratā) - by not maintaining, by not supporting
(adjective)
Instrumental, masculine, singular of abibhrat
abibhrat - not maintaining, not supporting, not bearing
Negative Present Active Participle
Negative prefix 'a' + Present Active Participle of √bhṛ (to bear, support).
Compound type : tatpuruṣa (a+bibhrat)
- a – not, non-
indeclinable - bibhrat – maintaining, supporting, bearing
adjective (masculine)
Present Active Participle
Reduplicated form of √bhṛ.
Root: bhṛ (class 3)
पुत्रपौत्रान् (putrapautrān) - sons and grandsons
(noun)
Accusative, masculine, plural of putrapautra
putrapautra - sons and grandsons
Compound type : dvandva (putra+pautra)
- putra – son, child
noun (masculine) - pautra – grandson
noun (masculine)
देवर्षीन् (devarṣīn) - divine sages, god-sages
(noun)
Accusative, masculine, plural of devarṣi
devarṣi - divine sage, a sage of divine origin
Compound type : tatpuruṣa (deva+ṛṣi)
- deva – god, divine
noun (masculine) - ṛṣi – sage, seer, inspired poet
noun (masculine)
अतिथीन् (atithīn) - guests
(noun)
Accusative, masculine, plural of atithi
atithi - guest, visitor, stranger
पितॄन् (pitṝn) - ancestors, fathers
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor, forefathers