महाभारतः mahābhārataḥ - book-12, chapter-10, verse-14

वयमेवात्र गर्ह्या हि ये वयं मन्दचेतसः ।
त्वां राजन्ननुगच्छामो ज्येष्ठोऽयमिति भारत ॥१४॥

14. vayamevātra garhyā hi ye vayaṁ mandacetasaḥ ,
tvāṁ rājannanugacchāmo jyeṣṭho'yamiti bhārata.

14. vayam eva atra garhyāḥ hi ye vayam mandacetasaḥ
tvām rājan anugacchāmaḥ jyeṣṭhaḥ ayam iti bhārata

14. bhārata rājan hi ye vayam mandacetasaḥ vayam atra
garhyāḥ eva tvām ayam jyeṣṭhaḥ iti anugacchāmaḥ

14. O Bhārata, indeed, it is we ourselves who are censurable here, we who are foolish. We follow you, O King, merely because we think, "This one is the eldest."

Words meanings summery:

• वयम् (vayam) - we

• एव (eva) - indeed, only, just

• अत्र (atra) - here, in this place, in this matter

• गर्ह्याः (garhyāḥ) - censurable, blameworthy, to be blamed

• हि (hi) - indeed, surely, for

• ये (ye) - who, which

• वयम् (vayam) - we

• मन्दचेतसः (mandacetasaḥ) - dull-minded, foolish, slow of understanding

• त्वाम् (tvām) - you

• राजन् (rājan) - O king

• अनुगच्छामः (anugacchāmaḥ) - we follow, we go after

• ज्येष्ठः (jyeṣṭhaḥ) - eldest, senior, chief

• अयम् (ayam) - this, this one

• इति (iti) - indicating a quote or thought (thus, so, in this way)

• भारत (bhārata) - Addressing a Kuru prince (e.g., Duryodhana or Arjuna) (O descendant of Bharata)

Words meanings and morphology

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

एव (eva) - indeed, only, just

(indeclinable)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

गर्ह्याः (garhyāḥ) - censurable, blameworthy, to be blamed

(adjective)

Nominative, masculine, plural of garhya

garhya - to be blamed, censurable, despicable

Gerundive (future passive participle)

Derived from root garh (to blame).

Root: garh (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

मन्दचेतसः (mandacetasaḥ) - dull-minded, foolish, slow of understanding

(adjective)

Nominative, masculine, plural of mandacetas

mandacetas - dull-minded, foolish, stupid, slow-witted

Compound type : bahuvrīhi (manda+cetas)

• manda – dull, slow, faint, sluggish
  adjective (masculine)
• cetas – mind, intellect, consciousness
  noun (neuter)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

अनुगच्छामः (anugacchāmaḥ) - we follow, we go after

(verb)

1st person , plural, active, present (laṭ) of anugam

Present indicative, active voice

From root gam (class 1, parasmaipada) with prefix anu, 1st person plural.

Prefix: anu

Root: gam (class 1)

ज्येष्ठः (jyeṣṭhaḥ) - eldest, senior, chief

(adjective)

Nominative, masculine, singular of jyeṣṭha

jyeṣṭha - eldest, oldest, senior, chief, best

Superlative of vṛddha (old).

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

इति (iti) - indicating a quote or thought (thus, so, in this way)

(indeclinable)

भारत (bhārata) - Addressing a Kuru prince (e.g., Duryodhana or Arjuna) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - a descendant of Bharata, relating to Bharata, an Indian

Derived from Bharata.