महाभारतः mahābhārataḥ - book-12, chapter-10, verse-18

तस्मादिह कृतप्रज्ञास्त्यागं न परिचक्षते ।
धर्मव्यतिक्रमं चेदं मन्यन्ते सूक्ष्मदर्शिनः ॥१८॥

18. tasmādiha kṛtaprajñāstyāgaṁ na paricakṣate ,
dharmavyatikramaṁ cedaṁ manyante sūkṣmadarśinaḥ.

18. tasmāt iha kṛtaprajñāḥ tyāgaṃ na paricakṣate
dharmavyatikramaṃ ca idaṃ manyante sūkṣmadarśinaḥ

18. tasmāt iha kṛtaprajñāḥ tyāgaṃ na paricakṣate ca
sūkṣmadarśinaḥ idaṃ dharmavyatikramaṃ manyante

18. Therefore, the wise in this world do not advocate this relinquishment, and those with subtle vision consider this a transgression of natural law (dharma).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• इह (iha) - here, in this world

• कृतप्रज्ञाः (kṛtaprajñāḥ) - the wise, those with accomplished intellect

• त्यागं (tyāgaṁ) - abandonment, relinquishment

• न (na) - not

• परिचक्षते (paricakṣate) - they declare, they approve, they advise

• धर्मव्यतिक्रमं (dharmavyatikramaṁ) - transgression of natural law (dharma), violation of natural law (dharma)

• च (ca) - and

• इदं (idaṁ) - this

• मन्यन्ते (manyante) - they consider, they believe, they think

• सूक्ष्मदर्शिनः (sūkṣmadarśinaḥ) - those with subtle vision, the discerning ones

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially from the ablative singular.

इह (iha) - here, in this world

(indeclinable)

कृतप्रज्ञाः (kṛtaprajñāḥ) - the wise, those with accomplished intellect

(adjective)

Nominative, masculine, plural of kṛtaprajña

kṛtaprajña - one whose wisdom is accomplished, wise, intelligent

Compound type : bahuvrīhi (kṛta+prajñā)

• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• prajñā – wisdom, intelligence, discernment
  noun (feminine)

Note: Used as a noun meaning 'the wise ones'.

त्यागं (tyāgaṁ) - abandonment, relinquishment

(noun)

Accusative, masculine, singular of tyāga

tyāga - abandonment, relinquishment, sacrifice

From root 'tyaj' (to abandon).

Root: tyaj (class 1)

न (na) - not

(indeclinable)

परिचक्षते (paricakṣate) - they declare, they approve, they advise

(verb)

3rd person , plural, middle, present (laṭ) of paricakṣ

Prefix: pari

Root: cakṣ (class 2)

धर्मव्यतिक्रमं (dharmavyatikramaṁ) - transgression of natural law (dharma), violation of natural law (dharma)

(noun)

Accusative, masculine, singular of dharmavyatikrama

dharmavyatikrama - transgression of dharma, violation of duty/law

Compound type : tatpuruṣa (dharma+vyatikrama)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
• vyatikrama – transgression, violation, passing over
  noun (masculine)

च (ca) - and

(indeclinable)

इदं (idaṁ) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

मन्यन्ते (manyante) - they consider, they believe, they think

(verb)

3rd person , plural, middle, present (laṭ) of man

Root: man (class 4)

सूक्ष्मदर्शिनः (sūkṣmadarśinaḥ) - those with subtle vision, the discerning ones

(adjective)

Nominative, masculine, plural of sūkṣmadarśin

sūkṣmadarśin - one who sees subtly, discerning, keen-sighted

Agent noun/adjective from 'sūkṣma' and root 'dṛś' (to see).

Compound type : tatpuruṣa (sūkṣma+darśin)

• sūkṣma – subtle, minute, fine, delicate
  adjective (neuter)
• darśin – seeing, knowing, showing
  adjective (masculine)
  Agent Noun/Adjective
  From root 'dṛś' (to see) with suffix '-in'.
  Root: dṛś (class 1)

Note: Used as a noun meaning 'the discerning ones'.